Edward Morris

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Bestselling author and National Book Award winner Nathaniel Philbrick subtitles his latest history “The Genius of George Washington and the Victory at Yorktown.” But it could just as accurately be, “the frustrations of George Washington.” Six years into the Revolutionary War, it was still a toss-up as to whether the American rebels or the British crown would prevail.

General Washington, still quartered in New York in 1781, realized that the revolutionaries’ success depended on the difficult task of coordinating with the French navy and persuading them to heed his strategies. But French intransigence wasn’t the totality of Washington’s worries. His troops were resentful at going unpaid, and the colonies were notoriously parsimonious in funding the larger war effort. Then there were the abiding distractions of the general’s inflamed gums, rotting teeth and failing eyesight.

Drawing on letters, journals and sea logs, Philbrick manages to impart the immediacy of breaking news to his descriptions of marches, skirmishes and battles. From describing crucial shifts in the wind during naval conflicts to detailing the unimaginable horror of war wounds, he places the reader in the midst of the fray. The successful three-week siege of Yorktown, Virginia, in the fall of 1781 effectively won the war for Washington and humbled his tenacious adversary Lord Cornwallis.

The most tragic figures, however, were the slaves who joined the British in a bid to ensure their own liberation. As the siege tightened, Cornwallis decided that “despite having promised the former slaves their freedom, dwindling provisions required that he jettison them from the fortress” and into the hands of their former masters.

In the Hurricane’s Eye is illustrated with an array of useful maps and a section that reveals what happened to the principal American, French and British players after the war.

 

This article was originally published in the November 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Bestselling author and National Book Award winner Nathaniel Philbrick subtitles his latest history “The Genius of George Washington and the Victory at Yorktown.” But it could just as accurately be, “the frustrations of George Washington.” Six years into the Revolutionary War, it was still a toss-up as to whether the American rebels or the British crown would prevail.

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Shane Bauer was one of three American hikers seized and imprisoned in 2009 after straying across the border from Iraqi Kurdistan into Iran. There he was held under harsh conditions for 26 months before being released. Thus, he was well-versed in incarceration dynamics when he went undercover for Mother Jones magazine in 2014 to work as a $9-an-hour security guard in a Louisiana lockup owned and operated by Corrections Corporation of America, the publicly traded chain of prisons now named CoreCivic.

In the four months he spent undercover, Bauer amassed volumes of first-hand information on how prison management systematically mistreated both the prisoners and their guards to maximize profits. Understaffing was rampant, prisoners were deprived of basic psychological and medical care, promised rehabilitation programs were cancelled or abandoned, and legitimate inmate complaints were ignored or discarded.

But one of Bauer’s surprise discoveries was about himself—about how fear of being tricked, worn down or bullied inexorably drained him of sympathy for his charges, even as he realized he was drifting from his moral moorings. “My priorities change,” he reflects at one point. “Striving to treat everyone as human takes too much energy. More and more I focus on proving I won’t back down.”

In alternating chapters, Bauer details the long and shameful history of how convict labor—exacted through extreme brutality, particularly in the South—has been used to enrich private coffers and state treasuries. When prisoners can turn a profit, he notes, there’s an irresistible incentive to convict more of them and keep them longer. By the time Bauer completed this book, CoreCivic had become a major player in the housing of immigrants.

Shane Bauer was one of three American hikers seized and imprisoned in 2009 after straying across the border from Iraqi Kurdistan into Iran. There he was held under harsh conditions for 26 months before being released. Thus, he was well-versed in incarceration dynamics when he went undercover for Mother Jones magazine in 2014 to work as a $9-an-hour security guard in a Louisiana lockup owned and operated by Corrections Corporation of America, the publicly traded chain of prisons now named CoreCivic.

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There seems to be no scientific advancement—regardless of how pure and benign its origin—that doesn’t wind up in military use. And vice versa. That’s basically the theme that ties together Neil deGrasse Tyson and Avis Lang’s Accessory to War, an engaging and well-documented survey of the instruments and organizations that have led human civilization into its current battle for supremacy in space.

Tyson, director of the Hayden Planetarium and ubiquitous explainer of all things cosmic, clearly wishes that war would go away and that space would become a wellspring of common benefit. But he is far too much a rationalist to confuse wishes with reality. He concedes that, to the military mind, space is the ultimate “high ground” that confers battlefield advantage. That being said, military spending on communications, travel and weapon systems does lead routinely to peaceful civilian applications. Think of where we’d be without the constant data that flows from the same satellites that made America’s invasion of Iraq so effective and devastating.

Although space is the ultimate focus of this book, Tyson and Lang, his longtime researcher and editor, first take the reader on a tour through history with chapters on early celestial discoveries, the development of ocean navigation, refinements of the telescope and advancements in communications. These accounts are accompanied by chronicles of what was going on concurrently in the world.

With a worried eye on the catastrophic consequences of space war, Tyson proposes a more pleasing alternative: “[A]strophysics, a historical handmaiden to human conflict, now offers a way to redirect our species’ urge to kill into collaborative urges to explore, to uncover alien civilizations, to link Earth to the rest of the cosmos . . . and protect our home planet until the Sun’s furnace burns itself out five billion years hence.” And why not?

There seems to be no scientific advancement—regardless of how pure and benign its origin—that doesn’t wind up in military use. And vice versa. That’s basically the theme that ties together Neil deGrasse Tyson and Avis Lang’s Accessory to War, an engaging and well-documented survey of the instruments and organizations that have led human civilization into its current battle for supremacy in space.

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The collision of celebrated mobster Al “Scarface” Capone and his larger-than-life nemesis, Prohibition agent Eliot “The Untouchable” Ness, has become an American myth. In Scarface and the Untouchable, the latest narrative of their convergence—which played out primarily on the streets of Prohibition-era Chicago—Max Allan Collins and A. Brad Schwartz go into great detail to present the day-to-day realities that made this law-versus-lawless conflict so colorful, violent and headline-grabbing.

Both Capone and Ness were the sons of immigrants, and both were equally animated by ambition. Capone showed his viciousness and enterprise early, while Ness was a late bloomer who took time out for college before drifting into law enforcement. But Ness’ childhood fascination with Sherlock Holmes foretold an enthusiasm for evidence gathering and “the chase.” After he became famous, Ness assumed Sherlockian importance of his own by serving as the model for the cartoon crime buster Dick Tracy.

In spite of creating a bootlegging empire and ordering a string of murders, Capone was finally convicted and jailed for mere tax evasion. Ness did his part to bring down Capone by relentlessly raiding his breweries, thus eroding his economic base. Although the two never had a face-to-face confrontation, Ness was on hand to help escort Capone to prison. The repeal of Prohibition did little to dismantle the criminal organizations like Capone’s that it brought into being. It did, however, coincide with the end of Capone’s career. Straight-shooter Ness would move on to clean up the Cleveland, Ohio, police department and, two years after his death, come to life again as the central figure in the television crime series “The Untouchables.”

The scholarship displayed in Scarface and the Untouchable is extraordinary, probing deeply into the activities, interrelationships and mindsets of the many principal characters. Publicity-seeking Capone is especially well-drawn. The graft-ridden but vibrant city of Chicago achieves character status as well.

 

This article was originally published in the August 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

The collision of celebrated mobster Al “Scarface” Capone and his larger-than-life nemesis, Prohibition agent Eliot “The Untouchable” Ness, has become an American myth. In Scarface and the Untouchable, the latest narrative of their convergence—which played out primarily on the streets of Prohibition-era Chicago—Max Allan Collins and A. Brad Schwartz go into great detail to present the day-to-day realities that made this law-versus-lawless conflict so colorful, violent and headline-grabbing.

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Poet, essayist and children’s book author Donald Hall looks back over his richly textured 89 years of life in his latest memoir, A Carnival of Losses: Notes Nearing Ninety. Most of his reflections here are blithely inconsequential, keen observations about nature, career and relationships. They expound no end-of-life wisdom, detail no significant literary trends or feuds and offer no general assessment of the state of poetry today. But it is this very lack of utility—the knowledge that we need not underline or take notes—that makes the book such a joy to read.

This is not to suggest that the book lacks weight. Whether Hall is describing the passage of the seasons or mulling over the comforts of friendship, he is always worth hearing out. He is especially moving when writing about his love affair and home life with his second wife, Jane Kenyon, a respected poet in her own right. Among his “carnival of losses”—his mobility, old friends, an ancient tree in his front yard—her death in 1995 at the age of 47 looms largest.

It is a shrinking pool, to be sure, but English majors who came of age academically in the 1960s and ’70s will especially relish Hall’s recollections of other big-name poets, among them Theodore Roethke (“exuberant, loud, and funny”), Stephen Spender (“talked well on any subject other than poetry”), James Dickey (“the best liar I ever knew”) and T.S. Eliot (“spoke like a member of Parliament”). He met them all.

Many contemporary poets make their living as teachers, but Hall has made his mostly as a freelance writer, packaging and selling his verbal wares wherever he could. This collection of well-crafted bric-a-brac demonstrates that he’s still not inclined to let any of his words go to waste.

Editor’s Note: Donald Hall died on June 23, 2018.

This article was originally published in the July 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Poet, essayist and children’s book author Donald Hall looks back over his richly textured 89 years of life in his latest memoir, A Carnival of Losses: Notes Nearing Ninety. Most of his reflections here are blithely inconsequential, keen observations about nature, career and relationships. They expound no end-of-life wisdom, detail no significant literary trends or feuds and offer no general assessment of the state of poetry today. But it is this very lack of utility—the knowledge that we need not underline or take notes—that makes the book such a joy to read.

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The role free black settlers played in opening up the Northwest Territory after the Revolutionary War remains virtually unmentioned—and certainly unexamined—in most general American histories. To show the extent of this migration toward supposed freedom, Anna-Lisa Cox, a fellow at Harvard’s Hutchins Center for African and African American Research, begins this study by citing the locales of 338 black farming settlements that were established between 1800 and 1860 in the territory that would ultimately become the states of Ohio, Indiana, Illinois, Michigan and Wisconsin. Cox then follows the story of how the ideals of racial equality enunciated in the Northwest Territorial Ordinance of 1787 were ever-so-slowly eroded by the same greed and assertions of white supremacy that were then prevalent in America’s slave-holding South.

There are three main strands in Cox’s narrative—a running account of attitudes and actions toward slavery at the Federal level throughout this period; a sampling of local and statewide laws restricting black voting, occupancy and land ownership in the frontier Northwest; and sketches of specific black families that focus on the harsh work they did to carve out their farms from the forests while simultaneously confronting thickets of prejudices.

Even though slavery itself was illegal is this area, enterprising whites asserted their control by chaining their black workers to indentured servitude (for spans as long as 90 years) and requiring even land-owning blacks to carry identity papers. The passage of the Fugitive Slave Law in 1850 made things even worse, enabling whites to seize and sell free blacks on the pretense that they were escaped slaves.

Conditions didn’t get measurably better in the region after the Civil War and the passage of the 15th Amendment, which guaranteed blacks the right to vote. Racial prejudice, envy and state-ignored violence continued. Today, evidence of the pioneering African-American presence exists only here and there in place names, still-functioning churches and local lore. The Bone and Sinew of the Land takes a step toward remembering it.

The role free black settlers played in opening up the Northwest Territory after the Revolutionary War remains virtually unmentioned—and certainly unexamined—in most general American histories. To show the extent of this migration toward supposed freedom, Anna-Lisa Cox, a fellow at Harvard’s Hutchins Center for African and African American Research, begins this study by citing the locales of 338 black farming settlements that were established between 1800 and 1860 in the territory that would ultimately become the states of Ohio, Indiana, Illinois, Michigan and Wisconsin.

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BookPage Top Pick in Nonfiction, May 2018

The Cold War between the U.S. and Russia was at its iciest from the early 1950s until well into the 1960s. Neither side knew a great deal about the other’s military capabilities and even less about any grand designs for world supremacy. The information the two superpowers did possess came mostly from spies, diplomats, gossip and news reports. Although securing reliable intelligence was clearly in the Pentagon’s interest, its chief focus was on improving its weaponry. However, the nascent Central Intelligence Agency was interested in experimental aerial reconnaissance projects.

Into this jurisdictional minefield entered four inordinately talented civilians who took it upon themselves to build and test technology that might reveal what was actually happening in Russia: Edwin Land, the inventor of the first Polaroid camera and a genius in the field of optics; Kelly Johnson, an engineer who zeroed in on designing lightweight, high-flying aircraft that could photograph the Russian landscape while, ideally, evading radar detection; Richard Bissell, a Connecticut blue blood the CIA assigned to oversee and facilitate the hush-hush project; and Francis Gary Powers, one of the daredevil pilots selected to test the new spy plane, which they called the U-2. Powers would later be shot down over the Soviet Union in the U-2, sparking even more saber-rattling.

Among the more colorful characters traipsing through this wide-ranging narrative are the bulldoggish General Curtis LeMay, J. Edgar Hoover, the influential and socially well-connected columnists Joseph and Stewart Alsop, the surprisingly restrained and canny Nikita Khrushchev, John F. Kennedy and Ian Fleming, the creator of James Bond, who regarded Powers as a coward and traitor because he didn’t kill himself before being captured by the KGB.

A story as well told as Monte Reel’s A Brotherhood of Spies is an irresistible call to binge-reading.

 

This article was originally published in the May 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

A story as well told as Monte Reel’s A Brotherhood of Spies is an irresistible call to binge-reading.

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Drawing on copious interviews and verbatim excerpts from the subjects’ social media, Åsne Seierstad offers us an over-the-shoulder look at a Somali family in Norway being torn apart by the religious fanaticism of the family’s two teenage daughters. Two Sisters is a harrowing read, as it lays bare the most barbaric aspects of humanity, taking us into the ISIS camps in Syria where young children are brutalized and made to participate in beheadings, stonings and crucifixions all in the name of pleasing God.

Ayan and Leila migrated with their family from Somalia to Norway in 2000. Initially, they acclimated well to their new surroundings. They adopted local customs and clothing, generally shone academically and took to social media with the expertise and enthusiasm of their native-born peers. Gradually, though, they embraced fundamentalist goals and values, calling for a caliphate in Syria and the imposition of sharia, demanding special accommodations from the school system, preaching death for nonbelievers, applauding the killing of Norwegian soldiers in Afghanistan and smugly asserting they were spiritually infallible. They encountered no significant pushback from the state.

To help finance their flight from Norway, Ayan, by then 19, ran up huge credit card bills and signed up for numerous phone services and then sold the phones. They fooled their parents, who didn’t know anything was amiss until they disappeared. Attempting to bring his daughters back, the father spent all he could borrow on trips to Syria and was nearly killed more than once. The heartbroken mother retreated to Somalia for a period with the two younger sons. Disgusted by his sisters’ cruel indifference, the oldest brother announced he had become an atheist.

This is a cautionary tale of what can happen when a society moves from simply tolerating antisocial religious beliefs to actually incubating and enabling them.

Drawing on copious interviews and verbatim excerpts from the subjects’ social media, Åsne Seierstad offers us an over-the-shoulder look at a Somali family in Norway being torn apart by the religious fanaticism of the family’s two teenage daughters. Two Sisters is a harrowing read, as it lays bare the most barbaric aspects of humanity, taking us into the ISIS camps in Syria where young children are brutalized and made to participate in beheadings, stonings and crucifixions all in the name of pleasing God.

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“Dangerous” is probably not the first adjective that comes to mind when perusing Susan Ronald’s minutely detailed biography of Florence Gould, A Dangerous Woman. “Determined” and “devious” would be more apt descriptors, since this professional enchantress pursued her life of pleasures less by brute force than by working harder and smarter than anyone who stood in her way.

Born in San Francisco to French-immigrant parents, Florence, her sister and her mother decamped to Paris just months after the catastrophic earthquake of 1906 laid waste to the city by the bay. Except for occasional returns to the U.S., principally for business and philanthropy, Florence remained a Parisian. Her mother’s preferred child, Florence was blessed by remarkable beauty and animated by an iron determination to marry well. This she did via her marriage in 1923 to multimillionaire Frank Gould, son of the eminent robber baron Jay Gould.

The marriage vaulted Florence into the upper layers of Parisian society and insulated her from the discomforts the general population of Paris suffered as a consequence of the Great War, the Depression and the German occupation of the city during World War II. Among the many notables who enjoyed Florence’s friendship and largesse were Ernest Hemingway, Scott and Zelda Fitzgerald, Charlie Chaplin, Estée Lauder, Maurice Chevalier, Pablo Picasso and Coco Chanel. Although Florence was clearly a Nazi collaborator and trader in stolen art, she remained essentially untouched after the war and ended her life as an honored contributor to New York’s Metropolitan Museum of Art.

The one element missing here is the sound of Florence’s own voice. That’s because her estate denied the author access to its archives, including Florence’s letters. So while we’re told virtually everything she did and everyone she slept with (a long list), we know precious little of how she felt as she moved full sail through her momentous life.

“Dangerous” is probably not the first adjective that comes to mind when perusing Susan Ronald’s minutely detailed biography of Florence Gould, A Dangerous Woman. “Determined” and “devious” would be more apt descriptors, since this professional enchantress pursued her life of pleasures less by brute force than by working harder and smarter than anyone who stood in her way.

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In 2015, John Leland wrote a series of articles for the New York Times that examined the conditions and outlooks of three men and three women who, at that time, were between the ages of 87 and 92. He’s now chronicled that experience in Happiness Is a Choice You Make.

The common denominator of old age, Leland found, is a more or less graceful acceptance of the inevitable, not just of escalating physical limitations but of the awareness that each day may be one’s last and, thus, should be savored for what it has to offer. Even those who complained they were tired of living were not in despair. They had their days and moments of joy: Fred reveled in memories of his times as a sharp-dressed man-about-town. Helen, after losing her husband, discovered a second love and a reason to go on in Howie, a wheelchair-bound fellow resident in her nursing home. John, nearly blind and bereft of his longtime lover, listened to opera for inspiration or squinted at a video of his favorite musical, Seven Brides for Seven Brothers.

“[O]ld age is a concept largely defined by the people who have never lived it,” Leland observes. “We do ourselves a big favor not to be scared of growing old, but to embrace the mixed bag that the years have to offer, however severe the losses.”

 

This article was originally published in the February 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

In 2015, John Leland wrote a series of articles for the New York Times that examined the conditions and outlooks of three men and three women who, at that time, were between the ages of 87 and 92. He’s now chronicled that experience in Happiness Is a Choice You Make.

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Pietro Bartolo runs the sole medical clinic in his homeland of Lampedusa, a tiny Italian island 70 miles off the coast of Tunisia that has become the gateway—and graveyard—for an unending stream of refugees trying to escape the varied horrors confronting them in Africa, the Middle East and Asia. Bartolo’s Tears of Salt, written with Italian journalist Lidia Tilotta, is equal parts memoir, celebration of his birthplace and report from the front. Above all, though, it is a plea for compassion.

Bartolo begins his narrative by describing how, at age 16, he nearly drowned in the icy Mediterranean after falling unnoticed from his father’s fishing boat. The sensation of going under, gasping for breath and feeling left behind, provided him with a template for understanding the terror of countless others who have suffered the same fate—but without the happy ending of survival. Now he treats the living and anatomizes the dead who reach Lampedusa’s shore. By his count, he and his medical team have treated nearly 300,000 refugees over the past 25 years.

But it’s not the massive numbers that give Bartolo’s account its emotional impact—it’s the attention he focuses on individual survivors, such as the teenage brothers Mohammed and Hassan. Because Mohammed, the eldest, is paralyzed, Hassan carries him on his back all the way from their native Somalia to Libya and then vigilantly guards him against further injury throughout the perilous ocean passage. Once ashore, he fiercely resumes his burden. Bartolo tells many such stories of courage and sacrifice.

“Whenever I see images of migrants being callously deported in their thousands, forced to return to the hell they have escaped, I am outraged,” Bartolo writes. “What kind of person has the nerve to seal the destiny of all these people with a mere signature on a piece of paper, then smile about it to the cameraman and pose for photographs?”

 

This article was originally published in the January 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Pietro Bartolo runs the sole medical clinic in his homeland of Lampedusa, a tiny Italian island 70 miles off the coast of Tunisia that has become the gateway—and graveyard—for an unending stream of refugees trying to escape the varied horrors confronting them in Africa, the Middle East and Asia. Bartolo’s Tears of Salt, written with Italian journalist Lidia Tilotta, is equal parts memoir, celebration of his birthplace and report from the front. Above all, though, it is a plea for compassion.

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Unlike most histories of 16th-century England, which concentrate on the machinations and religious convulsions of the Tudor monarchy, London’s Triumph concerns itself with the capital city’s merchant class and what it did to launch the explorations and conquests that would ultimately result in the world-girdling British empire of the 19th century.

Founded by the Romans around 43 A.D., by 1500. London had grown into a city of about 50,000 residents. It bustled with the activities of “cloth workers, drapers, goldsmiths, skinners, tallow chandlers, vintners, butchers and so on,” but it still took a very distant backseat as a trading center to Antwerp. But by 1600, London had its own thriving financial hub, a reputation for opening new markets (Russia chief among them), merchant companies dedicated to sending trading expeditions into still-unmapped regions of the globe and a population of 200,000.

Stephen Alford’s descriptions of London and its growth are vivid. Tracing the footsteps of such larger-than-life personalities as the navigator Sebastian Cabot and the geographer Richard Hakluyt, he walks the reader down colorfully named streets and alleys, strides through the deafening clamor of trading stalls and peers curiously into the chapels and tombs of ancient churches. He also witnesses the city’s agonies as it is wrenched by plague, famine and an immigration crisis.

Of course, London wasn’t all about exploration and economic boil. Whether Catholic or Protestant, the rich, lavishly costumed merchants dutifully provided alms to the poor, worried that their business dealings might cross the line into usury and convinced themselves that bringing Christianity to distant lands was the fulfillment of God’s will. As the century came to a close, many were casting their missionary eyes on the alluring shores of America.

Unlike most histories of 16th-century England, which concentrate on the machinations and religious convulsions of the Tudor monarchy, London’s Triumph concerns itself with the capital city’s merchant class and what it did to launch the explorations and conquests that would ultimately result in the world-girdling British empire of the 19th century.

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Clifton Fadiman had two paramount passions: savoring the best wines and obliterating his Jewishness. He wasn’t what is commonly called a “self-hating Jew.” It was more pragmatic than that. Like so many other first-generation American Jews, he saw his cultural heritage as an impediment—even a reproach—to the refined, upper-class WASP life he aspired to. Although clearly a doting daughter, Anne Fadiman is not an uncritical one as she examines her relationship with her father in The Wine Lover’s Daughter.

Born in Brooklyn in 1904 to Russian parents, Clifton Fadiman worked his way through Columbia University and achieved a sterling academic record. He might have joined the English department there had he not been told, “We have room for only one Jew, and we have chosen Mr. [Lionel] Trilling.” Thus rebuffed by academia, he used his formidable literary knowledge to become a public intellectual. By the time he was 28, he was editor-in-chief at Simon & Schuster and a year later the book critic for The New Yorker. At 34, he began hosting the popular radio quiz show “Information Please.” From that point on, he was a bona-fide celebrity, one who would extend his genial wit and wisdom well into the burgeoning television age.

Anne Fadiman points out in great detail her father’s sexism and snobbery and marvels at the fact that—even when he was 80—he still asked her not to mention he was a Jew in the profile she wrote on him for Life magazine. Much of her chronicle is given over to her father’s informed obsession with wines and her attempts—ultimately unsuccessful—to become a wine enthusiast herself. Clifton Fadiman died at 95 in 1999, no doubt comforted in the fact that his children had gone to Harvard—which had been off limits to him—and that his daughter married a WASP.

Clifton Fadiman had two paramount passions: savoring the best wines and obliterating his Jewishness. He wasn’t what is commonly called a “self-hating Jew.” It was more pragmatic than that. Like so many other first-generation American Jews, he saw his cultural heritage as an impediment—even a reproach—to the refined, upper-class WASP life he aspired to. Although clearly a doting daughter, Anne Fadiman is not an uncritical one as she examines her relationship with her father in The Wine Lover’s Daughter.

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