hybridmemoirs2023

Katherine May’s essay collection Enchantment: Awakening Wonder in an Anxious Age offers similar meditative pleasures as her previous collection, Wintering—though you don’t need to have read Wintering to enjoy Enchantment. “When I want to describe how I feel right now, the word I reach for the most is discombobulated,” she writes, going on to chart the losses, burnout and anxieties of the COVID-19 pandemic, and of this era. “Time has looped and gathered, and I sometimes worry that I could skip through decades like this, standing in my bathroom, until I am suddenly old.”

In the opening essay, May describes feeling like she had lost some fundamental part of being alive, some elemental human feeling—like she had become disconnected from meaning. Without this missing piece, “the world feels like tap water left overnight, flat and chemical, devoid of life,” she writes. She began to wonder if she could find a solution in enchantment, which she defines as “small wonder magnified through meaning, fascination caught in the web of fable and memory.” So she set out to find and record such moments, beginning with the places where she found beauty as a child, such as the farmland outside her grandparents’ English village.

Enchantment’s essays are arranged into four sections—Earth, Water, Fire and Air—detailing May’s investigations into each realm. For example, a visit to an ancient healing well goes in the Water section. “There are steps down to a pool of dark water about a foot deep, the heart-shaped petals of the [briar] rose floating on its surface,” she writes about this hidden well. As in the book’s other essays, May doesn’t gloss over her feelings of awkwardness and inadequacy. “It has the air of a place that has waited patiently for a long time for someone to come along and worship, and now it has me standing awkwardly before it, at a loss. It crackles with magic, but I have no template for how to behave around it, no tradition or culture that prepared me for this.”

May details the small disappointments and larger surprises she encountered on her journey, and her sentences, plain yet gorgeous, cast a spell. The essay “Hierophany” opens simply, “Just after lunchtime when I was a child, my grandmother would sit down to eat an orange, and peace would fall over the house.” Enchantment mixes nature writing and bits of history, theology and literature with memoir—scenes from May’s childhood, her failures at meditation, ordinary marital discontents—to form a lucid, restful collection. Though May’s search for enchantment seems perhaps better suited to the English landscape, with its fairy tale-like ancient sites and villages, than to our American suburban sprawl, Enchantment offers a lovely, meditative way to begin another tumultuous year.

Wintering author Katherine May returns with Enchantment, a lovely, meditative ode to finding connection in a disconnected age.
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Dr. Alexa Hagerty, an associate fellow at the University of Cambridge and an anthropologist with a Ph.D. from Stanford, can read bones. In Still Life With Bones: Genocide, Forensics, and What Remains, Hagerty explores the close connection between bones and words. Like words, bones can be articulated (arranged into a coherent form, such as a skeleton) and become articulate (capable of clear expression). Using sight, touch, smell and even sound, Hagerty can interpret the stories that bones conceal. For example, she can tell by touch if a bone’s fracture took place before, during or after its owner’s death. She can piece together the shattered remnants of a little girl’s skull to reveal the bullet hole in the middle of her forehead. She can even determine how a person’s occupation shaped their bones. A dairy worker might have compression fractures in their neck from leaning their face against a cow’s flank. A grooved incisor might once have held a tailor’s pins.

Still Life With Bones is in part a memoir of how Hagerty gained this extraordinary expertise, recounting the physically and emotionally draining work of meticulously searching for bones and identifying the dead and how they died. It sounds bleak, but there is also pleasure in these pages: the camaraderie of co-workers, the friendly competition among fellow students and the joy when a skeleton is reunited with the community who believed they would never see their beloved again. 

However, Still Life With Bones is more than just a memoir. Woven throughout these memories and lyrical reflections on bones, anthropology and storytelling are the actual horrors that some particular bones reveal. Hagerty did her fieldwork in the mass graves of Guatemala and Argentina; her subjects are the victims of genocidal wars committed by dictators against these countries’ citizens. Her colleagues are forensic anthropologists committed to reclaiming the dead and returning them to their grieving families at great personal risk and cost. Every beautifully written page of this extraordinary book affirms the individuality of each victim, and honors the living who serve them and their survivors.

Anthropologist Alexa Hagerty's extraordinary memoir pays tribute to the victims of genocide in South America, whose bones Hagerty returned to their grieving families.
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In What’s Eating Us: Women, Food, and the Epidemic of Body Anxiety, author and four-time Emmy Award-winning television journalist Cole Kazdin declares there’s hope for those who have tried and failed to quit diet culture. As only someone with firsthand experience can, Kazdin explains in unflinching detail just how damaging dieting can be to our mental and physical health. Although What’s Eating Us centers on Kazdin herself—a journalist determined to reach recovery for her eating disorder—this isn’t just one woman’s story. Neither is it just a fact-based report aimed at finding answers. It’s both of these things: personal and illuminating, subjective yet relatable. Citing medical research alongside real-life testimonies, with a balance of personal candor and well-executed analysis, this book will resonate with anyone who’s ever been critical of their reflection in a mirror.

From body positivity to neutrality to liberation, Kazdin explores the different approaches to redefining our relationships with our bodies. For most people, this journey begins when we challenge our understanding of weight, health and dieting, which are topics mired in misinformation. Separating weight and health, Kazdin explains, becomes even more difficult when you factor in the ways that diet companies misleadingly brand themselves as holistic health and wellness programs. 

But perhaps the real feat of Kazdin’s book is its ability to propel the reader into thinking about their body in a way that feels connected to society—to gender, race and economic class—which makes the individual burden feel a little less heavy. The ways in which the scientific and medical communities have failed individuals when it comes to dietary health, Kazdin argues, is often rooted in systemic structures around racism, sexism and prejudice against larger bodies. For example, the toxicity of diet culture impacts everyone but especially women of color, whose health concerns often go unheard or ignored by doctors.

Folded within the book’s narrative are statements that may seem radical but are actually evidence-based and supported. Yes, people of all sizes can be healthy. No, a person’s weight is not always within their control. And yes, dieting to lose weight typically leads to gaining it back again. With empathy and understanding, Kazdin offers the reader everything they need to better understand this difficult topic. There are the daunting, disheartening facts; the levity of shared incredulity; and finally, the neutrality needed to see the number on the scale as just that: a number.

With its balance of personal candor and research, Cole Kazdin’s What’s Eating Us will resonate with anyone who’s ever been critical of their reflection in a mirror.
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The photograph taken after the 1968 assassination of Dr. Martin Luther King Jr. on the Lorraine Motel balcony in Memphis, Tennessee, is one of the most recognizable of the 20th century. As the civil rights leader lay dying, people nearby pointed to something out of frame while one man knelt at King’s side. The photo captures a tragic moment in history, but for Leta McCollough Seletzky, the image is particularly haunting—because her father was the one trying to administer first aid. As she writes in her absorbing memoir, The Kneeling Man, “For my family, the assassination was a lifelong wound, something we didn’t touch for fear of aggravating it.”

Leta McCollough Seletzky reveals that it took her nearly 35 years to ask her father why he was present on the night of Martin Luther King Jr.’s assassination.

Seletzky wasn’t born until eight years after King’s death, and her parents split up when she was 3. Her father, Marrell “Mac” McCollough, took a job with the CIA, moved to Washington, D.C., and didn’t see much of his daughter. As an adult, however, Seletzky began questioning him about his life, especially about his time working for the Memphis Police Department before she was born. In 2015, she began an intensive interviewing, research and writing project that resulted in this account, which not only chronicles her father’s life but also reckons with his role in history.

Mac was the ninth of 12 children born to parents who rented 40 acres of Mississippi farmland from a white man who lived in Memphis. Growing up, his focus was on getting his high school diploma and then his college degree, goals that were not easily achieved. At the time of King’s assassination, Mac was 23 years old and beginning to take part-time college classes while working as an undercover cop to infiltrate a group of Black activists called the Invaders. Seletzky’s detailed yet fluid prose shapes her father’s story into a compelling narrative arc—beginning with his birth in Mississippi and ending with his 1999 retirement from the CIA—while holding space for her to grapple with Mac’s history as a Black man spying on Black Power activists for the police.

While Seletzky keeps the focus on her father’s story, his experiences and observations make intriguing contributions to the MLK assassination canon. For example, Mac observed that the bullet that killed Dr. King exploded on impact, which is the sort of technology he believed wasn’t sold in gun stores at that time. When Seletzky told civil rights activist Andrew Young that she wanted to know what really happened that night, he advised, “No, you don’t.” In a later conversation, he indicated that he wasn’t convinced that James Earl Ray, King’s convicted killer, was the one who pulled the trigger.

Near the end of her book, Seletzky admits, “I’d jumped into Dad’s story not knowing what I’d find and afraid of what I might uncover.” Thankfully she persevered, growing closer to her father in the process. The Kneeling Man will enlighten generations to come about a pivotal, disturbing moment in our nation’s history.

For Leta McCollough Seletzky, the famous photo of Martin Luther King Jr.’s assassination is particularly haunting—because her father was the one trying to administer first aid.
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In a society that elevates white people and heteronormative relationships, the word family has come to suggest a white dad, a white mom and their two white children living in the suburbs. In Choosing Family: A Memoir of Queer Motherhood and Black Resistance, however, DePaul University professor Francesca Royster provides a look at what family really means. It’s an expansive word that encapsulates what folks from all backgrounds have always done, especially within systems that can separate biological family members: blending both blood relatives and those chosen through adoption, marriage or simple affection. 

Royster brings readers along for her journey into motherhood as a queer woman fashioning a family. This includes not only the story of adopting a daughter with her wife, Annie, but also research about and with Black and queer chosen families. By artfully interweaving her own story with the work of scholars of African American and queer studies, Royster adds weight to her lived experience without distracting from the narrative. This approach also provides fuller context about the history of these marginalized identities for readers who do not share them.

Having a child inspires many parents to reflect on their own ancestral histories and families of origin, and this is certainly true for Royster. Throughout Choosing Family, she introduces the many mothers who came before her in her family line: her great-grandmothers, grandmothers, mother and stepmother, each of whom formed families from both blood and choice. For example, when her parents divorced, Royster’s mother created a family from deep friendships with strong, nurturing women. These relationships set the foundation for Royster to one day create the family she wanted, one that didn’t necessarily match the traditional image of family.

Parenthood is complex, and readers will feel Royster’s anticipation, joy and deep love, along with her fear. Her writing style has a smooth cadence and makes you feel like you’re with her every step of the way as she raises her daughter in a family that is Black, queer and chosen.

In her artful memoir, Francesca T. Royster brings readers along for her journey into motherhood as a queer woman fashioning a family.
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“I was twenty-eight years old when my mother first told me that her father had been imprisoned as a war criminal,” writes longtime New Yorker staff writer Burkhard Bilger. His mother was born in 1935 and grew up in Germany during World War II. She immigrated to the United States, along with Bilger’s father, in 1962, and Bilger heard little talk about his mother’s father while growing up in Oklahoma. But after his mother received a collection of letters from an aunt in Germany in 2005, Bilger decided to find out as much of the truth as he could about his grandfather, Karl Gönner. 

Bilger shares his long journey of historical investigation in his exceptionally well-written and compulsively readable Fatherland: A Memoir of War, Conscience, and Family Secrets. Official documents, letters, diaries and personal interviews with those who knew Gönner helped Bilger piece together this puzzle.

In 1940, Gönner became a school principal in the village of Bartenheim in occupied Alsace, “the land of three borders: France, Germany, and Switzerland all within a ten-mile radius.” In 1942, he also became the village’s Nazi Party chief, though Gönner would later claim that he refused the position at first. At the heart of Bilger’s book is the question of whether Gönner was a basically good person doing what he had to do to get by during wartime or if he was a committed Nazi monster. Former students and other villagers spoke well of how he had helped them during the war. At the same time, Gönner had been a member of the Nazi Party since 1933 and never seriously challenged the Party’s reign. Bilger did not find any antisemitic remarks in Gönner’s personal writings, but Bilger’s mother said Gönner made such comments at home. As Bilger writes, “There were no little errors in wartime Germany. The choices you made put you on one side of history or the other. Yet the more I learned about my grandfather, the harder he was to categorize.”

After the Germans were defeated, “more than three hundred thousand people [were] charged as war criminals and collaborators in France,” Bilger writes, including Gönner. It took a lot of hard work to convince the court that Gönner was not guilty of certain crimes, including murder. But what of Bilger’s ultimate judgment of Gönner? All of us would like to believe that we would have been strong enough to stand up against barbaric behavior and evil regimes. But as Bilger reflects, life is usually more complicated than we want it to be. Gönner’s life and times, as revealed through Bilger’s elegant and discerningly observed memoir, will challenge and enlighten many thoughtful readers.

In his exceptionally well-written memoir, Burkhard Bilger shares his long journey of historical investigation into his grandfather, who was a Nazi Party chief.

In her engaging Monsters: A Fan’s Dilemma, memoirist and critic Claire Dederer wrestles with a complicated, sometimes slippery subject: What do we do with art—movies, novels, songs, paintings—we once loved, and sometimes still love, from men we now consider monsters? “I started keeping a list,” she writes. “Roman Polanski, Woody Allen, Bill Cosby, William Burroughs, Richard Wagner, Sid Vicious, V. S. Naipaul, John Galliano, Norman Mailer, Ezra Pound, Caravaggio, Floyd Mayweather, though if we start listing athletes we’ll never stop.” The book grew out of an essay Dederer wrote in 2017 for The Paris Review that went viral in the early days of #MeToo. Here Dederer considers the subject more thoroughly in a series of connected essays from a number of angles, walking readers through her thinking and experiences as a reader, viewer, parent, friend and longtime critic.

Dederer’s definition of an art monster is straightforward: “They did or said something awful, and made something great. The awful thing disrupts the great work; we can’t watch or listen to or read the great work without remembering the awful thing.” As she asks who qualifies as an art monster, and whether female artists can be monsters, Dederer reminds us how our 20th-century concept of “genius” was bound up with masculinity, and often with brutal behavior toward women (with Ernest Hemingway and Pablo Picasso as prime examples).

But what Dederer really wants to get at has to do with our responses to these men and their art; she wants to tell the story of the audience. Reconsidering Woody Allen’s movies, particularly Manhattan, in light of his marriage to Soon-Yi Previn, for example, she notes how her male critic friends have continued to see his movies as works of genius, while she and other women have responded quite differently.

One striking chapter looks at our responses to renowned artists Richard Wagner, Virginia Woolf and Willa Cather, noting the way we shrug off their antisemitic and racist comments because it was a different time. “One of the great problems faced by audiences is named the Past. The Past is a vast terrible place where they didn’t know better. Where monstrous behaviors were accepted,” Dederer writes. Referencing a range of sources, she argues nimbly that these artists did in fact know better.

Despite the heavy subject matter, Monsters is neither rant nor sermon. Dederer is not only an incisive researcher and writer, she’s also conversational, approachable and funny. The book seamlessly incorporates bits of memoir—Dederer’s life in the Pacific Northwest, her experiences as a critic and a woman, her failures—that have informed her critical thinking. Yes, Monsters is a worthy addition to contemporary literary criticism, but more than that, it’s a very enjoyable book about a thorny, elusive subject.

An enjoyable book about a thorny, elusive subject, Monsters is an incisive work of literary criticism about art created by men we now consider monsters.
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What is Latino? Or, for that matter, what is Latina, or Latine, or Latinx? In Our Migrant Souls: A Meditation on Race and the Meanings and Myths of “Latino,” journalist and author Héctor Tobar (The Last Great Road Bum) tries to explain. Though maybe explain isn’t the right word. Through this book, readers won’t get an explanation of this broad, ancient, vital culture—this “alliance among peoples,” as Tobar calls it—but rather an experience of it. Using both his own personal narrative and testimonies from a rainbow of people of color (not just Latinx folks), Tobar manages to capture the breadth of Latinidad (i.e., the diaspora of Latinx peoples) in the United States and beyond. With moving passages about triumph in the face of adversity, tragic stories of those lost to brutality and a scathing critique of U.S. immigration policy, this book is a call to action, the first step in a redefinition of that elusive word, Latino, and an important piece in a more complete picture of humanity.

Read our interview with Héctor Tobar, author of ‘Our Migrant Souls.’

Readers, no matter their identities, will see themselves in this panorama of life experiences. The book is split into two parts. First is “Our Country,” in which Tobar takes a long, hard look at the state of the Latinx community today. This includes a careful, illuminating examination of empire and its history, analysis of the continual pillaging of Latin America by the United States, and a parsing of the idea of identity itself. What is an identity? Why does identity feel so important in today’s divided social media-centric society? Tobar uses poignant examples, such as Latina icon Frida Kahlo, to show how we construct our identities with the materials of our lives. Tobar also creates a narrative from his own place in history: From his parents’ migration from Guatemala to Los Angeles, to his childhood living next-door to the white supremacist who killed Martin Luther King Jr., Tobar’s experiences have fortified his understanding of the vital role race has played in his life. In the book’s second part, “Our Journeys Home,” Tobar takes a road trip across the United States, retelling the stories of the people he meets and showing how, no matter where we come from or what we have been through, we are all united in our humanity.

Ultimately, Our Migrant Souls is one of the most important pieces of Latino nonfiction in several decades. Tobar’s blend of philosophy, narrative and history puts him on the same level as literary giants such as Eduardo Galeano and James Baldwin. Turning the last page of this book, you will feel the weight of history on your shoulders—yet it is an uplifting experience.

Our Migrant Souls is one of the most important pieces of Latino nonfiction in several decades. Turning the last page, you will feel the weight of history on your shoulders.

Like the garden at its center, poet Camille T. Dungy’s Soil: The Story of a Black Mother’s Garden blossoms in vivid hues, radiating love and illuminating the tangled roots of nature and ecology.

Six years after she arrived in Fort Collins, Colorado, Dungy set out to reclaim a portion of her yard and convert it into a “drought-tolerant, pollinator-supporting flower field.” However, once several dump trucks unloaded mounds of dirt on her driveway, only for it to be scattered by wind, she had second thoughts. Eventually, though, she turned what was once a cookie-cutter lawn into a richly diverse space filled with plants that prevent soil erosion and allow bees and birds thrive.

At the same time that she was planting her garden, Dungy also dug into the history of the wilderness movement. She discovered that ecology had its own homogeneity problem, especially its exclusion of Black women gardeners and Black women environmental writers from anthologies of environmental literature. “Maintaining the fantasy of the American Wilderness requires a great deal of work,” she writes. “It requires the enforced silence of women, of Black people, Chinese people, Japanese people, other East and South Asian communities, poorer white people, Indigenous people, Latinx people . . . the list goes on and on.” To help fill that gap, she introduces readers to gardeners such as Anne Spencer, a Black poet who created a spacious sanctuary of a garden in the late 19th century in Lynchburg, Virginia.

In Soil, Dungy plants poems next to memoir next to critical analysis next to environmental history next to African American history, cultivating the radical ecological thought she wants to see more of in the world. This vibrant memoir challenges readers to look beyond the racial and scientific uniformness of most environmental literature and discover the rich wildness and hope that lies all around them.

In her radical and vibrant memoir, Camille Dungy plants poems next to critical analysis next to environmental history next to African American history.

“Beauty is in the eye of the beholder,” as the saying goes. This expression celebrates acceptance, affirming that the appearance of a person or object doesn’t have to align with beauty norms to be lovely. It’s a refreshing theme that runs throughout The Ugly History of Beautiful Things: Essays on Desire and Consumption by art, design, nature and science writer Katy Kelleher.

A frequent contributor to The Paris Review, where she formerly authored a column on color called Hue’s Hue, Kelleher writes candidly about her personal experiences as a home and design writer, which involved crafting descriptive write-ups of “beautiful things and their various charms.” But during this journey, she discovered that no matter which glittering objects she wrote about, the ugliness of animal cruelty, worker exploitation, toxic chemicals and other grisly realities still filtered through the beauty. “I came to accept that desire and repulsion exist in tandem,” she writes, “and that the most poignant beauties are interthread with ugliness.”

Divided into 10 thought-provoking chapters focusing on subjects such as flowers, gemstones, silk, perfume, china and even glass, Kelleher skillfully dissects many kinds of things that humans have found desirable over the years. She intertwines these discussions with her personal definition of beauty and reminds readers that beautiful things can be useful for more than their looks. For example, fine dishes are for gathering, feeding and sharing, not just display.

Combining elements of science, history, consumerism and mysticism, Kelleher’s prose is lively, informative and, at times, humorous. Her personal attachment to the concept of beauty turns what could have been a dry, aesthetic exploration into something soul-cleansing and restorative. Ultimately, her hope is that The Ugly History of Beautiful Things “will help you open your eyes to the beauty that already surrounds you, beauty that already exists in your cities and homes and backyards.”

Katy Kelleher skillfully illuminates the ugly shadows cast by some of our world’s most beautiful objects, including flowers, gemstones and silk.

In many religious traditions, paradise names an otherworldly realm overflowing with lush greenery, luscious fruits, honeyed scents and cascading waterfalls. In others, paradise can be attained in this world, even in the midst of the clattering cacophony surrounding us. Bestselling travel writer Pico Iyer shares his own search for paradise in The Half Known Life, traversing the world’s vibrant religious traditions to uncover paradise’s contours, its purported locations and the role it plays in earthly conflicts. 

With vivid imagery and sterling prose, Iyer documents his wanderings from town to temple. In Tehran, Iran, for example, he learned that Rumi counseled readers to find a heaven within themselves because paradise is not some idyllic place that transcends this world. Rumi’s poetry created a “paradise of words,” Iyer found, amid the unceasing strife of the country’s various Islamic branches. In the Kashmir region of India, which some claim was the location of the Garden of Eden, Iyer embraced a paradisiacal moment as he floated in a houseboat in the middle of a lake. In Sri Lanka, he visited Adam’s Peak, a forest outcropping that Buddhists, Christians and Hindus all claim as sacred ground. In Jerusalem, Israel, he wondered where a “nonaffiliated soul” could find sanctuary and “make peace among all the competing chants.” He tried his luck at the Church of the Holy Sepulchre, “a riot of views of paradise overlapping at crooked angles till one was left with the sorrow of six different Christian orders sharing the same space, and lashing out at one another with brooms.” At the end of his quest, Iyer woke to a “thick pall of mist” in Varanasi, India. It was so difficult to see through that it “made every figure look even more like a visitor from another world.” Observing them, he writes, “it was easy to believe we were all caught up in the same spell, creatures in some celestial dream, ferried silently across the river and back again.”

Part travelogue, part theological meditation and part memoir, The Half Known Life shimmers with wisdom gleaned from exploring the nooks and crannies of the human soul and the world’s urban and rural, secular and religious, landscapes.

Part travelogue, part theological meditation and part memoir, The Half Known Life shimmers with wisdom gleaned from exploring the nooks and crannies of the human soul.
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John Hendrickson’s Life on Delay: Making Peace With a Stutter is the kind of memoir that educates, endears, impacts and devastates, often simultaneously. A journalist and senior editor at The Atlantic, Hendrickson is best known for his 2019 interview with then-presidential candidate Joe Biden. The resulting piece had little to do with politics. Rather, Hendrickson’s article centered on Biden’s lifelong stutter and its influence on everything from his childhood to public speaking. The perceptible beating heart of the piece is Hendrickson himself, who tackled the subject of Biden’s stutter in a way only someone on the inside could. Hendrickson also speaks with a stutter, one that he deems severe. Life on Delay picks up after Hendrickson’s article went viral, when he was left to tackle media attention focused on the disability he had spent most of his life trying not to think about.

John Hendrickson shares what happened when he stopped regarding his stutter as an obstacle and started viewing it as a fact.

Although the book is predominantly a memoir, covering everything from adolescent bullying to teenage angst, it also includes a wide selection of interviews with other people who stutter. These conversations highlight Hendrickson’s journey from reluctant stuttering icon to a person at peace with himself and his stutter. His writing is unflinching as he depicts the daily life of someone with a disability only 1% of the U.S. population has. Personal yet informative, Life on Delay delves into the internal poeticism of someone who feels perpetually on the fringe while offering tangible advice regarding what to say or not say to someone with a stutter. By combining his own personal narrative with others’ life stories, Hendrickson provides a kaleidoscopic portrait of stutterers’ lived experiences, including creating music and art, facing childhood trauma, having their own “coming out” experiences and accepting disability as a part of their identity.

Life on Delay is not a disability memoir that focuses on trying to find a cure for stuttering, nor does it fall into the category of sentimental, inspirational stories of overcoming impossible odds. Instead, the book promotes a simple message: Obtaining true peace comes from accepting every part of yourself, including the things that bring you shame. It’s a universal message from a voice that has been misunderstood at best, demeaned and diminished at worst, making its impact on the reader all the more profound.

John Hendrickson’s Life on Delay: Making Peace With a Stutter is a memoir that educates, endears, impacts and devastates, often simultaneously.

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