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All Women's History Coverage

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In 1967, Coffee, Tea, or Me? The Uninhibited Memoirs of Two Airline Stewardesses captured the world’s imagination with tales of amorous adventures. Decades later, Donald Blain revealed that as a publicist for American Airlines, he actually wrote the book and its sequels, and two female flight attendants were hired to pose as the authors for book tours. Although the stunt sounds like something from “Mad Men,” readers fell for it hook, line and sinker, casting an indelible reputation on the profession.

“The industry saw no reason not to capitalize on male fantasy,” writes Julia Cooke in the fascinating Come Fly the World: The Jet-Age Story of the Women of Pan Am. Cooke has created a sweeping account of not only the airline industry and its cultural history but also women’s evolution in the workforce. She blends an overview of the job with the personal stories of several (real!) flight attendants, dispelling ludicrous myths and showing how Pan Am presented adventurous, curious women with a way to see the world at a time when their opportunities were limited.


ALSO IN BOOKPAGE: Author Julia Cooke shares her thoughts on air travel and offers some suggestions for making your own glamour when you take to the skies.


Stewardess positions were so coveted in the 1960s that in 1968, over 266,000 women applied for 12,000 spots in the American airline industry. Many of these young women, such as biology major Lynne Totten from upstate New York, saw the job as an exciting chance to try something new. Years later, when a male passenger spotted Totten reading an issue of Scientific American, he suggested that Vogue might be a better choice. She quickly set him straight, but Totten was hardly an anomaly. As Cooke points out, “throughout the 1960s, 10 percent of Pan Am stewardesses had attended graduate school at a time when only 8 percent of American women had graduated from college.”

Despite the unparalleled opportunities offered by Pan Am, these stewardesses had to pave their own way, fighting against weight and height limits, age ceilings, marriage bans, racism and other glass ceilings that prevented them from being offered management positions.

An entertaining and informative narrator, Cooke has a big story to tell and excels at painting her panorama in broad strokes. At times, however, readers may find themselves wishing for a few more anecdotes, as well as more direct quotations from the women she profiles. Nonetheless, many of her accounts are memorable, especially those involving Pan Am’s flights to Vietnam, which Cooke covers extensively and in which young American men reading Archie comics were dropped off, many to never return.

Come Fly the World is an eye-opening account of female flight attendants’ successes and struggles in the not-so-distant past.

Come Fly the World is an eye-opening account of female flight attendants’ successes and struggles in the not-so-distant past.
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Lisa Robinson offers a panoramic view of women rockers, whom she collectively refers to as “the girls,” in Nobody Ever Asked Me About the Girls: Women, Music and Fame. Chapters explore topics that are personal (relationships, family, motherhood), professional (fame, bad reviews, stage fright) and artistic (inspirations, influences, the writing process). What emerges is not a detailed profile of any one woman, though certain women are referenced several times, but rather a collective portrait of how women have navigated the music industry, which Robinson calls “one of the sleaziest and more corrupt sides of show business.”

If you, like me, have never considered the careers of women rockers, certain patterns may surprise you. Most got their start because of powerful male sponsors. Many were abused by people they trusted. Musicians as diverse as Jewel and Rhianna, Stevie Nicks and Beyonce, describe a singular obsessive focus on music. Some like Gwen Stefani and Sheryl Crow started off as background singers. Robinson has been interviewing the stars for a long time, and she offers satisfying context. For instance, in 1995 Sheryl Crow told her that if she ever made real money, she would buy her manager “a big house, because he has really stuck with me.” Robinson reports that 25 years later, “Scooter Weintraub is still Sheryl’s manager and she did buy him that house.”

As this anecdote suggests, Robinson is uniquely situated to write this book. She toured with the Rolling Stones in the 1970s. (They jokingly called her “Hot Pants” because they considered her such a prude.) She’s been with musicians as they wrote, recorded and performed. Robinson herself, like the best critics, emerges as a strong and likable figure with a clear point of view. Madonna, she opines, would have never gotten so big without MTV. Hearing Robinson’s sidebar commentary on the music industry, as well as her “war stories” with the rockers of the past, is one of the major delights of this book.

Whether you are tuned in to the history of rock or a casual fan, this book has something to offer. The quotes Robinson has gathered over the years are surprising and intimate, bringing figures like Lady Gaga, Alanis Morrisette and Bette Midler to life. Though no one may have asked Robinson about “the girls,” this reader is glad she found space to write about them anyway.

Lisa Robinson offers a panoramic view of women rockers, whom she collectively refers to as “the girls,” in Nobody Ever Asked Me About the Girls: Women, Music and Fame.
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If you’ve disregarded the Miss America pageant as nothing but frivolous cheesecake, you are not alone. But consider taking a closer look at this cultural artifact, which has been around nearly as long as women have had the right to vote. In Looking for Miss America: A Pageant’s 100-Year Quest to Define Womanhood, historian Margot Mifflin encourages us to view Miss America as more complicated than just sashes, hairspray and high heels.

If you’ve disregarded the Miss America pageant as nothing but frivolous cheesecake, consider taking a closer look at this cultural artifact.

Miss America has never represented all American women—and that was kind of the point. From its beginnings on the Atlantic City boardwalk in 1921, the pageant has rewarded an idealized version of young womanhood: white, childless, unmarried, thin and beautiful (by the beauty standards of the day). 

As patriarchal white America ceded its control of women and people of color, Miss America slowly changed along with the culture. The pageant grappled with social revolution regarding women’s “ideal” bodies, sexual expression, sexual orientation, educational opportunities, gender roles and careers. “The pageant has been in constant dialogue with feminism, though rarely in step with it,” writes Mifflin.

Mifflin’s deep research, numerous support texts, nuanced analysis and punchy writing weave an engaging account. (The history of the bathing suit portion of the pageant is especially fascinating.) She interviewed over a dozen past pageant contestants, pageant employees, a judge and others for a comprehensive behind-the-scenes narrative. 

Even if you’ve never watched a single Miss America pageant on TV, anyone with an interest in American history would benefit from this deep dive into a complex cultural figurehead. 

If you’ve disregarded the Miss America pageant as nothing but frivolous cheesecake, consider taking a closer look at this cultural artifact, which has been around nearly as long as women have had the right to vote.

Helen Hamilton Gardener, née Alice Chenoweth, may be the most famous suffrage activist you’ve never heard of. Her eventful experiences took her from the Civil War, to life as a so-called “fallen woman,” to a name change and political work in support of women’s issues, culminating in the adoption of the 19th Amendment in 1919. In Free Thinker: Sex, Suffrage, and the Extraordinary Life of Helen Hamilton Gardener, historian Kimberly A. Hamlin knits together the many strands of Gardener’s story into a compelling narrative about a woman who advocated tirelessly for the freedom to control her body, money and intellect.

A “fallen woman,” in 19th-century parlance, meant an unmarried woman who’d had any sexual experience whatsoever. Young Alice Chenoweth worked as a teacher, one of the few “respectable” professions open to single women in Cincinnati in the 1870s. She fell afoul of the sexual double standard when she entered into an affair with a married man who claimed to have left his wife. She lost her job because of the relationship; her partner, Charles Smart, did not. The situation prompted her to move to New York with Smart, change her name to Gardener and become a lifelong advocate for women’s independence.

As Helen Hamilton Gardener, she wrote books, gave lectures and became a champion for many women’s issues, including raising the age of consent and obtaining the vote. Gardener became a leader in the women’s suffrage movement, but within this movement, Gardener advocated for the vote to be obtained first by white women. This strategy was intended to gain the support of Southern states, but it cruelly denied an alliance with black women for the universal right to vote. 

With this biography, Hamlin has written a nuanced history of the suffrage movement through the life of a remarkable woman. Gardener wasn’t perfect, but this biography does an excellent job balancing her extraordinary achievements against her cultural blind spots. 

Helen Hamilton Gardener, née Alice Chenoweth, may be the most famous suffrage activist you’ve never heard of. Her eventful experiences took her from the Civil War, to life as a so-called “fallen woman,” to a name change and political work in support of women’s issues, culminating in the adoption of the 19th Amendment in 1919. […]
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When feminist, scholar, media critic and author Susan J. Douglas (The Mommy Myth, Where the Girls Are) writes, “So here we are, on our puppet strings,” she is addressing “women of a certain age”—and she means it not as a wail of surrender but as a call to arms. Her book In Our Prime: How Older Women Are Reinventing the Road Ahead will inflame the hearts of both those who participated in the feminist movement of the 1970s and those who cut their teeth on #MeToo.

This rallying cry hearkens back to a long history of gender and age discrimination, from the patriarchal laws of colonial America that denied women their property rights, to the suffragists’ long fight for the right to vote, to the “coiling together of ageism and misogyny [that] served as a powerful weapon against Hillary Clinton in 2016.” From such “turnstile moments” have come history’s inspiring activists: FDR’s Labor Secretary Frances Perkins; Dolores Huerta of the National Farm Workers Association; co-founder of Ms. magazine Gloria Steinem; the Gray Panthers’ founder Maggie Kuhn; and Supreme Court Justice Ruth Bader Ginsburg. Now is the time, Douglas urges her aging contemporaries, to pass the feminist-activist torch to the next generation.

Thanks to the constant barrage of print, television and social media, ageism (or anti-aging) seems to be everywhere. It’s rampant across advertising campaigns, thriving in the largely unregulated cosmetics industry and inherent in Big Pharma marketing, where “age itself is a condition that needs treatment.” Without vigilance and action, Douglas warns, prejudicial attitudes can become government policies.

She pays special attention to current perspectives on the fate of Social Security. With statistical evidence always in hand, Douglas points out that women tend to outlive men while earning less over their lifetimes and so are more vulnerable to changes in this long-standing retirement benefit. The personal can become political: Keep an eye on your future, she advises her younger counterparts, and share your awareness with others. The collective consciousness-raising of the 1970s needs a comeback.

Inspiration can also come from celebrity “visibility revolts,” as when ageist stereotypes are demolished on screen in shows like “Grace and Frankie,” which follows in the footsteps of “The Golden Girls.” With humor and aplomb, Douglas makes a convincing case for how to end the war on older women and reinvent what aging can mean.

When feminist, scholar, media critic and author Susan J. Douglas (The Mommy Myth, Where the Girls Are) writes, “So here we are, on our puppet strings,” she is addressing “women of a certain age”—and she means it not as a wail of surrender but as a call to arms. Her book In Our Prime: How […]
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Although there are more women CEOs today than there were at the beginning of the 1970s, complaints of workplace harassment and threats toward women who speak out have remained largely unchanged. But author and activist Mikki Kendall explains that the feminist movement has an even larger failure to contend with: the way that it has left behind women of color as white women grab more power. Hood Feminism: Notes From the Women That a Movement Forgot critiques the dangers of this exclusionary brand of feminism and exhorts those who support changing it for the better.

Throughout the book, Kendall points toward political arenas that historically haven’t been tied to feminism, like food insecurity, gun violence and access to education—issues that largely affect communities of color. Kendall not only details the ways in which ignoring these issues has turned feminism into white feminism but also explains how these missteps have resulted in the failure of feminism as a whole. She convincingly demonstrates how this exclusionary behavior, intended to protect the interests of white women who “cling to the agency and selfhood they feel they have fought so hard to achieve,” in fact results in an outcome that threatens those interests: a strengthening of the patriarchy that actively works against the goal of equality.

Hood Feminism addresses a world that has abandoned marginalized people in favor of creating more opportunity for those who are already in power. For Kendall, the work of feminism is not the achievement of female success but rather the achievement of a larger ideal: genuine equality. If that is the goal, the work of feminism is far from over. 

In fact, with rising income inequality, surging gentrification and shrinking social services, the work of feminism has only just begun.

Although there are more women CEOs today than there were at the beginning of the 1970s, complaints of workplace harassment and threats toward women who speak out have remained largely unchanged. But author and activist Mikki Kendall explains that the feminist movement has an even larger failure to contend with: the way that it has […]

When she was 17, Kristen Richardson was invited to become a debutante. The prospect of being on display held no interest for her, but as Richardson attended the ritualized “coming-out” parties of friends, she became fascinated by the enduring upper-class ritual, which has been largely overlooked by historians. In The Season: A Social History of the Debutante, Richardson argues that if we dismiss such traditions, “we miss a key part of women’s history, and of the history of marriage as well.”

Readers of Jane Austen and Regency romances are, of course, familiar with the role that “the season” played in early 19th-century England. For middle-class families with marriageable daughters, a season involved considerable preparation, expense and sacrifice: renting a house in London, scrambling for acceptance at Almack’s assembly rooms, getting a suitable wardrobe. And there was always the pressure on debutantes to make a “successful” marriage. 

What makes Richardson’s account of debutante rituals so fascinating is her exploration of how the practice was exported to the United States, with dancing masters in demand in cities like Charleston and Philadelphia in the 1740s. Blending research and vignettes, she expertly traces the practice through old New York, the antebellum South and into the Gilded Age, when girls outside the tightknit structure of New York society went abroad to seek a husband or a title. (Think Cora, the Countess of Grantham, in “Downton Abbey.”) 

Richardson brings her chronology up to modern times, revealing how presentations, sometimes organized by closed secret societies, continue in cities like Charleston, New Orleans, St. Louis and San Antonio. There’s even an explosion of debutantes in China and Russia. One chapter explores African American debutantes and social clubs, where events have often included a charitable aspect with a focus on community service and education. 

The debutante ball, it turns out, isn’t a thing of the past at all. Sometimes young women use it to create a persona or promote a personal brand. But as Richardson reminds us in this engaging and thought-provoking history, the use of daughters to cement power and wealth is very hard to give up. 

When she was 17, Kristen Richardson was invited to become a debutante. The prospect of being on display held no interest for her, but as Richardson attended the ritualized “coming-out” parties of friends, she became fascinated by the enduring upper-class ritual, which has been largely overlooked by historians. In The Season: A Social History of […]
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Madeline Pollard’s breach-of-promise lawsuit against famous Kentucky Congressman William Breckinridge was the talk of Washington, D.C., in 1894. When close to 20 women arrived at the courtroom as spectators to the buzzy trial, the judge politely threw them out—the testimony was far too indelicate for ladies to hear. But women had the last laugh: Representative Breckinridge, an eloquent political superstar, couldn’t escape the women who testified against him, the wealthy female activists who publicly backed Pollard and the ordinary women of central Kentucky who campaigned against his re-election, decades before they obtained suffrage.

Patricia Miller’s marvelous Bringing Down the Colonel recounts Pollard’s sensational claim that Breckinridge had seduced her when she was 17, engaged in a years-long adulterous affair with her, then reneged on his marriage pledge when his wife died. Miller also tells a riveting broader story of the changing social mores in late 19th-century America, driven by the mass entry of women into the office workplace and a female-led movement to eliminate the “double standard” that penalized women for their sexuality.

Miller illustrates this time in America through the lives of three women key to the case: Pollard, who had a more complicated backstory than she revealed; Jennie Turner, a working woman recruited by Breckinridge’s backers to spy on Pollard; and Nisba Breckinridge, the congressman’s daughter. All were intelligent, educated, ambitious women, held back (at least initially) by sexism and straitened finances. All ultimately built independent lives; Nisba became a prominent social scientist.

This book comes at the perfect moment, as the #MeToo movement highlights sexual harassment and assault. Women in the 19th century faced the same challenges and more. Through cases like Pollard’s, Gilded Age social reformers advanced women’s rights in the voting booth, office and bedroom. Their example continues to resonate.

Madeline Pollard’s breach-of-promise lawsuit against famous Kentucky Congressman William Breckinridge was the talk of Washington, D.C., in 1894. When close to 20 women arrived at the courtroom as spectators to the buzzy trial, the judge politely threw them out—the testimony was far too indelicate for ladies to hear. But women had the last laugh: Representative Breckinridge, an eloquent political superstar, couldn’t escape the women who testified against him, the wealthy female activists who publicly backed Pollard and the ordinary women of central Kentucky who campaigned against his re-election, decades before they obtained suffrage.

Under the rules of the patriarchy, an angry woman is a more than a minor inconvenience: She is a problem. When a woman expresses her anger, she betrays the parameters of femininity imposed by a society that views men as humans and women as passive objects. Our society still operates on tired gender roles and misogynistic stereotypes that routinely silence, shame and demean women. Anger is regarded as a positive trait when associated with masculinity, yet it is simultaneously seen as the antithesis of what is acceptable behavior for women.

In the age of the #MeToo movement, the concept of recognizing and validating women’s anger has reached a palpable sense of urgency. For too long, women have been told that they should not only regulate their emotions but bury them while society encourages men to disregard emotion in favor of physical aggression. Soraya Chemaly’s Rage Becomes Her: The Power of Women’s Anger is part cultural analysis and part call to arms. Chemaly—an award-winning author, activist and the Director of the Women’s Media Center Speech Project—writes with clear-eyed conviction. Using an arresting combination of personal anecdotes, interviews and heavily researched data, Chemaly argues that women should reclaim their anger. She acknowledges that this process varies between women of different races, namely the ways in which white women can weaponize their privilege and anger against black women. While white women are routinely treated as “fragile” and “delicate” damsels in distress (see “Missing White Woman Syndrome”), black women’s anger is pathologized as dangerous, volatile—even criminal.

Nevertheless, women have historically been forced to undertake immense emotional labor that comes at the expense of their mental, emotional and physical health. For Chemaly, a liberated woman is one who can freely find strength in her rage.

Using an arresting combination of personal anecdotes, interviews and heavily researched data, Soraya Chemaly argues that women should reclaim their anger.
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Refugees from the “purity industry,” which had a heavy influence on evangelical youth in the latter years of the 20th century, may recognize themselves in Pure, Linda Kay Klein’s eye-opening study of what went wrong when strict interpretations of biblical Scripture became cultural touchstones.

In the evangelical community, sexual shaming and a focus on purity were used to promote strict sexual abstinence before marriage, especially for girls. Girls raised within this culture knew little about their own sexualities and were discouraged by parents and pastors from questioning the biases of their gender roles. If boys were tempted by a girl, or even if she was raped, it was her fault: She became a “stumbling block,” and her body became a shameful inspiration toward sin. If a woman managed to save herself for marriage, she was expected to know how to fulfill her husband’s desires, and if she could not and he left or committed adultery, this was also her fault; she had failed to satisfy him in her wifely duties. 

Klein experienced all of this firsthand, and she bears the scars. She was raised in this culture but began to question its focus on female sexual purity when a youth pastor in her church was convicted of sexual enticement of a child. Klein has since spent years interviewing many women about their church experiences, and their accounts are strikingly similar, graphic and disturbing. The “nightmares, panic attacks, and paranoia” they suffered amounted to symptoms of post-traumatic stress disorder: “We went to war with ourselves, our own bodies, and our own sexual natures, all under the strict commandment of the church.” For many, the results were, and continue to be, devastating.

Klein’s research supporting the need for reform is compelling, and she makes it clear that sexism and sexual shame directed toward women and young girls are endemic in our society. Today, more enlightened and inclusive church communities are led by youth pastors who are comfortable exploring the larger issue of sexual ethics and decision-making. For those who seek spiritual community without gender bias, Klein offers empathy and new choices. 

Refugees from the “purity industry,” which had a heavy influence on evangelical youth in the latter years of the 20th century, may recognize themselves in Pure, Linda Kay Klein’s eye-opening study of what went wrong when strict interpretations of biblical scripture became cultural touchstones.

Did you know that “common scold” was once a legal term, applicable only to women, punishable by ducking the scold into water? In fact, in 1829, the Washington, D.C. Circuit Court convicted writer and gadfly Anne Royall as a common scold, sentencing her to a fine rather than the ducking stool. This bizarre trial is just one aspect of Royall’s larger-than-life story that Jeff Biggers delves into in his biography, The Trials of a Scold.

Growing up impoverished on the frontier, young Anne Royall managed to educate herself and to marry Revolutionary War veteran William Royall—a Jane Eyre situation, since Anne worked as a servant for the aristocratic William, and she was 20 years his junior. Widowed at 43 and cut out of her husband’s will, Anne Royall soon headed south, where she wrote a novel, The Tennessean, and then published a collection of letters sketching out life in the new Alabama territory.

Royall eventually landed in Washington, D.C., finding her voice in satirical writing. An ardent defender of the separation of church and state, Royall ridiculed Presbyterian leaders who sought to make government explicitly Christian, and these Presbyterians orchestrated her indictment for being a scold, “a common slanderer and brawler.” But Royall pressed on, publishing a newspaper out of her Capitol Hill house, often setting the type herself. She kept publishing for almost 25 years.

As Biggers illuminates Royall’s place in Jacksonian America, you can’t help but notice the parallels between then and now: Jacksonian populists sparred with Eastern establishment types, a growing Evangelical movement aspired to power, and petty gossip dominated Washington. (Jackson’s administration was almost undone by a minor scandal about his Secretary of State’s wife’s reputation.) Drawing on an array of primary and secondary sources, Biggers’ narrative is occasionally choppy, but The Trials of a Scold reveals Anne Royall’s eccentricities, her peppery writing and her remarkable, brave life.

Did you know that “common scold” was once a legal term, applicable only to women, punishable by ducking the scold into water? In fact, in 1829, the Washington, D.C. Circuit Court convicted writer and gadfly Anne Royall as a common scold, sentencing her to a fine rather than the ducking stool. This bizarre trial is just one aspect of Royall’s larger-than-life story that Jeff Biggers delves into in his biography, The Trials of a Scold.
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You can get away with quite a lot if no one takes you very seriously. Like carrying military intelligence about the Union army through enemy lines to deliver it to the Confederates. Or hiding Union POW escapees in your attic while Confederate officers are boarding downstairs at your home. 

You get the picture: Women were largely dismissed as flighty, inferior creatures in Victorian times. That attitude helped several become some of the most effective spies of the Civil War. Again and again, the women who are the focus of Karen Abbott’s exciting Liar, Temptress, Soldier, Spy: Four Women Undercover in the Civil War came close to discovery or death, only to be saved by their enemies’ sexism.

Not that Belle Boyd, Rose Greenhow, Emma Edmonds and Elizabeth Van Lew were ordinary women. They were all strong-minded, daring and difficult. Edmonds was perhaps the most astonishing: Escaping an abusive father in Canada, she masqueraded as a young man and joined the Union army. She kept up the game so well that she became an army scout, “cross-dressed” as a woman.

Confederates Greenhow and Boyd were flamboyant women who used sexual attraction in the service of their cause and were too indiscreet to retain their effectiveness. Pro-Union Van Lew, however, was a wealthy, circumspect middle-aged spinster. She carefully built a large, lasting spy and prisoner-escape network in Richmond, even infiltrating an African-American secret agent into Jefferson Davis’ house as a servant.

This is compelling material, and Abbott, best-selling author of Sin in the Second City, cross-cuts among the stories to produce dramatic cliff-hangers. Her depiction of Greenhow’s tragic end will move any reader, whatever one may think of the Confederate cause.

 

This article was originally published in the September 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

You can get away with quite a lot if no one takes you very seriously. Like carrying military intelligence about the Union army through enemy lines to deliver it to the Confederates. Or hiding Union POW escapees in your attic while Confederate officers are boarding downstairs at your home.
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With today’s relentless news cycle, it’s easy to forget the genesis of our current media fascinations. You may think that the 1990s was when the media, celebrity trials and America’s love for gawking oozed together to create the concept of the courtroom as an entertainment venue. The truth is, you have to go back a bit.

Douglas Perry’s The Girls of Murder City provides a captivating look at the killer women who dominated headlines in Chicago and across the United States in 1924. More than a dozen women called Murderess’ Row in the Cook County Jail home, but two grabbed most of the attention: Belva Gaertner and Beulah Annan. Cabaret dancer Belva’s meeting with her drunken lover ended with him fatally shot and her glamorous clothes blood-splattered. And after shooting her lover in the apartment she shared with her husband, 23-year-old Beulah danced to her favorite record, “Hula Lou.”

Dripping with scandal, beauty and savvy, these women had a glorious chance to deliver the performances of a lifetime. They didn’t disappoint. Covering this for the Chicago Tribune was rookie reporter Maurine Watkins, who took her bitterness over the women’s manipulation of the system—Beulah changed her shooting story three times and the all-male jury still let her walk—and turned it into a hit Broadway play, Chicago.

Perry takes a sturdy foundation of murder, sex and Chicago’s scandal-happy newspapers and builds a nonfiction marvel. His bouncy, exuberant prose perfectly complements the theatricality of the proceedings, and he deftly maneuvers away from the main story without ever losing momentum. Perry uncovers illuminating background details on the Chicago newspaper wars and the female inmates who took a backseat to Belva and Beulah, and pushes Watkins back into the spotlight. He captures the pulse of a city that made New York look like a suburban block party. The Girls of Murder City not only illustrates the origins of a new media monster, but reminds us that we’ve never been that innocent.

Dripping with scandal, beauty and savvy, these women had a glorious chance to deliver the performances of a lifetime. They didn’t disappoint.

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