Priscilla Kipp

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As the familiar story goes, George Washington, the Revolutionary War’s iconic general, led the Colonies to an improbable victory over the crushing British monarchy and its oppressive taxation. But according to Nathaniel Philbrick in Travels With George: In Search of Washington and His Legacy, Washington’s real challenges as a leader began after that. With abolitionists to the north, enslavers to the south and anti-Federalists everywhere (even in his own Cabinet), Washington set out just months after his 1789 inauguration on an uncomfortable, arduous tour of the shaky new union he felt compelled to unite.

In the late summer of 2018, in a time hardly less politically fraught, Philbrick, his wife and their “red bushy-tailed Nova Scotia duck-tolling retriever,” Dora, embarked from Washington’s Mount Vernon to follow in the former president’s footsteps. Inspired by Travels With Charley by John Steinbeck—who wrote, “We do not take a trip; a trip takes us”—Philbrick expected “a journey of quirky and lighthearted adventure” that instead “proved more unsettling and more unexpected than I ever could have imagined.”

Read our starred review of the ‘Travels With George’ audiobook, narrated by the author.

Visiting the cities Washington once rode through on his white horse, or paraded through in a cream-colored carriage with two enslaved postillions, or strode into wearing a simple brown suit (the new president had a feel for political theater), Philbrick delivers the details. He explains how Washington became “the father of the American mule,” debunks myths about the first president’s wooden teeth and enriches facts with help from local archivists, librarians, curators, docents and even the descendants of those who were there. But Philbrick keeps one foot in, and a respectful perspective on, the present throughout, assessing hazards then—such as when Washington’s horses fell off a ferry—and now—such as when Philbrick’s own sailboat nearly capsized in a vicious storm on his way to Newport, Rhode Island.

When BookPage interviewed Philbrick in 2006 for Mayflower, his Pulitzer Prize history finalist, he said, “I think it’s really important that we see the past as a lived past rather than something that was fated to be.” With Travels With George, he succeeds again at this aim. Washington emerges as the complicated, flawed but no less heroic leader that his newborn country desperately needed. The quantity and quality of the details Philbrick gathers as he straddles past and present make this an extraordinary read.

As Nathaniel Philbrick retraces George Washington’s tour of the shaky new union, the first president emerges as a complicated, flawed but no less heroic leader.
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Rodrigo García is a film and television director, writer, cinematographer and son of the late Nobel winner Gabriel García Márquez, affectionately known as Gabo, author of One Hundred Years of Solitude and Love in the Time of Cholera. When García’s world-famous father began his long slide toward dementia, García began taking notes. “Writing about the death of loved ones must be about as old as writing itself, and yet the inclination to do it instantly ties me up in knots,” he writes. “I am appalled that I am thinking of taking notes, ashamed as I take notes, disappointed in myself as I revise notes.”

All who have loved García Márquez’s works will rejoice that his son overcame that angst, dutifully waiting until after his father’s death in 2014 and his mother’s death in 2020 to publish his intimate, endearing tribute, A Farewell to Gabo and Mercedes: A Son’s Memoir of Gabriel García Márquez and Mercedes Barcha. García’s notes, acutely observational, are simultaneously infused with love, respect and the pain of loss. He admits that his relationships with his parents were complicated. Their lives had public, private and even secret components, and García frets about crossing lines that might leave his parents helplessly exposed. Still, from his dying father’s bedside in Mexico City to his last moment with his mother (shared digitally, as COVID-19 prevented him from traveling), García is a guardian of their dignity. 

Yet this memoir’s details are indeed intimate. We're ushered into García Márquez's study as he works, until the renowned author slowly realizes he no longer can. García’s mother rises above her grief, insisting that she is a woman, not a widow, as she entertains the flow of mourning guests from around the globe—even the complete stranger who manages to con her out of quite a bit of cash. We follow García into the crematorium as he gazes upon his father for the last time, tempering that blow with the thought that García Márquez might have enjoyed flirting with the funeral worker who gave his body a little makeup, a final flourish on his way out.

Fittingly, García begins each chapter with an excerpt from one of his father’s works, and it’s this connection between life and art that holds this intense memoir together. As one epigraph from Love in the Time of Cholera puts it, “he was overwhelmed by the belated suspicion that it is life, more than death, that has no limits.”

When Gabriel García Márquez began his long slide toward dementia, his son began taking notes for this intimate, endearing tribute to his late parents.
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Like the 12 essays in Don’t Let It Get You Down: Essays on Race, Gender, and the Body, Savala Nolan is powerful and complex. She is Black, Mexican and white. She yo-yo diets, hates and loves her body, was raised in poverty but educated among privileged white people. Her mother tried to involve her in local Black communities growing up, but Nolan didn’t feel Black enough. “What are you?” was a common question. Her answers are haunting.

Nolan is a lawyer, speaker, writer and the executive director of the Thelton E. Henderson Center for Social Justice at the University of California, Berkeley School of Law. The daughter of an incarcerated Black and Mexican father and a white mother descended from owners of enslaved people, Nolan is also the wife of a white man and mother of their biracial child. She worked her way through school as a nanny for rich people, seething over any connections to the Mammy stereotype. She craves designer clothes, cringes over past experiences using hot irons on her hair, has longed for inclusion among wealthy white people (she calls it “self-erasure”) and is dismayed by her own occasionally white-tinted perspective. When mistaken for hired help, she is repelled. When her husband neglected to vote in the 2016 presidential election, she was flummoxed and furious.

In the titular essay, “Don’t Let It Get You Down,” Nolan’s agony spills over as she says their names: Eric Garner, Tamir Rice, Jordan Davis and Renisha McBride, challenging her readers to confront the ongoing realities of racial violence. Like Ta-Nehisi Coates’ Between the World and Me, written as a letter to his son, Nolan’s essays speak to both young and old Americans about our country’s pervasive history of racism. Recounting her pregnant great-great-grandmother’s murder by white supremacists, Nolan says such stories, "including how we learn them, or why we’re sheltered from them . . . [are not] a reason to turn away. It’s a reason to go deeper.” In Don’t Let It Get You Down, Nolan brilliantly does so.

“What are you?” was a common question asked of Savala Nolan when she was growing up. Her answers in Don’t Let It Get You Down are haunting.
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In Danielle Henderson’s memoir, The Ugly Cry, she renders her family with searing honesty and wit. There’s the brother whose greatest gift is flouting all the rules and surviving the damage; the abused mother who cannot protect her children or herself; and the mother’s boyfriend, the malevolent Luke, who ravaged the family with verbal and physical abuse.

And then there’s Grandma—foulmouthed, hardworking and loyal, whose favorite television show is “The Walking Dead.” She delivers frequent smacks to the head alongside gusts of equally fierce unconditional love. She also advises 9-year-old Henderson that she “should never get married, but . . . sleep with as many people as possible before settling down.” This is the family that, in the tumultuous 1970s, Henderson somehow survived. Now she brings them to life with her indefatigable sense of humor, which is as quick and sharp as the violence she lived with as a child.


ALSO IN BOOKPAGE: Danielle Henderson reflects on a memoir’s ability to create connection, and connection’s ability to heal old wounds.


The author of the popular book and Tumblr Feminist Ryan Gosling, Henderson grew up poor, mostly motherless and often left to figure things out on her own, in a small New York town that made it difficult to be different—and Black. But Henderson opts for mirth over pathos, and the results are often shocking and funny simultaneously.

Her unflinchingly honest voice especially shines through when treading softly around the sexual abuse she endured. Luke, her abuser, is villainous, too mean to even share a single takeout French fry while a hungry child watches. As she lays out the details of their relationship, Henderson uses understatement so masterfully that her pain acquires the force of a snowball careening downhill. When she finally reveals how Luke has treated her, Grandma says, “I’m going to kill him, and then I’m going to kill your mother, okay? . . . Good. Can I give you a hug?”

Henderson survived a terrible childhood, and it’s her resilience that comes to define her. She has girlfriends who know her better than she knows herself and an aunt who teaches her how to nurture and display her differences. And Grandma hangs on no matter what, steadfastly following, if not leading, Henderson toward something better.

Danielle Henderson brings her family to life using humor as quick and sharp as the violence she survived as a child.
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Sarah Sentilles was accustomed to letting her husband, Eric, decide most things: what to eat, where to live, why bringing a child into this beleaguered world was a bad idea. This suited her, until Sarah interrogated her own desires and realized she wanted a baby. They decided to become foster parents, hoping for a baby who was available for adoption. Not far into her heart-searing memoir, Stranger Care: A Memoir of Loving What Isn’t Ours, the complications begin.

After weeks of classes, interviews and home inspections, the call comes late one night: Can they take a toddler, found alone in a house not far from theirs? They want an infant, they remind the social worker. As hard as it is, they say no. More calls come in the following weeks, more desperate children they have to turn away as they hold out for a baby. Finally, Coco arrives, three days old.


ALSO IN BOOKPAGE: Sarah Sentilles shares the 11 things that drive her writing craft.


Coco’s troubled mother, Evelyn (a pseudonym), has three other children, and she wants Coco back. She considers Sarah and Eric enemies, and they see her as a threat. While reunification with the biological parent is the stated goal of the state, the courts and social workers, these foster parents hope it will never happen. Evelyn’s progress toward stability and sobriety is slow, hampered by poverty and a lack of resources. As Coco grows and thrives, so does the love of her foster family. A collision seems inevitable. Sentilles wonders, “Which of us is the debris?”

If Stranger Care were merely a horrific indictment of the foster care system, it would be a hard read to endure. But there are deeper lessons here, as Sentilles navigates an intractable system managed by overwhelmed, all-too-human souls. Along the way, the ever expanding love between Sarah, Eric and tiny Coco redeems every page, amplified by the fragile bond growing between Sarah and Evelyn. Both mothers discover their common ground, and they learn to share it.

With a sharp eye for the details that fill their days with joy, counterweighted by the sorrows that bring the couple to their knees, Sentilles uses the sheer power of her writing to lift their story above the failures of flawed adults and to remind us of the human heart’s limitless capacity for hope.

Sarah Sentilles lifts her story of foster parenthood above the failures of flawed adults and reminds us of the limitless hopes of the human heart.
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“In every era, it takes a bus of change to lead the way. . . . Thankfully, a change bus is always a comin’.” So says Charles Person in his inspiring account of the 1961 Freedom Ride, Buses Are a Comin’. Person began taking notes when he got on his change bus at age 18. He would later lose those notes during a savage beating by a white mob in Birmingham, Alabama, but he still recalls it all vividly now that he’s in his 80s.

Growing up in the Bottom, a poor Black neighborhood in Atlanta, Person was unaware of racism’s reach. But when he was refused admission to Georgia Tech in 1960, despite an outstanding academic record that was good enough for MIT, he grew enraged. His grandfather prodded, “Do something!” But what could a teenager do?

Soon he knew. As a freshman at Morehouse College, Person witnessed his classmates’ participation in nonviolent sit-ins at Atlanta stores that refused service to Black people. He joined in, was arrested and served 10 days in solitary confinement because he sang protest songs too loudly. 

By the spring of 1961, the Congress of Racial Equality (CORE) was recruiting people for nonviolent tests of two recent Supreme Court decisions prohibiting segregation on interstate buses and trains. Person applied, after assuring his parents he would be safe, and received nonviolence training in Washington, D.C. He admired his cohorts, including a young John Lewis, but was skeptical of their concerns about the trouble they might encounter en route. Before embarking on two weeks of Trailways and Greyhound bus rides to New Orleans, they were encouraged to write their wills. Person declined.

What happened on that trip almost killed these 13 riders, but their horrifying experiences brought global attention to the escalating U.S. civil rights movement. Four hundred more Freedom Riders would join them that summer, and the South would be forever changed. Person tells it all in riveting detail, with help from his friend, historian Richard Rooker.

And why tell this story now? Person writes, “Nothing will change if you, my reader, my friend, my fellow American, do not take Papa’s advice and ‘do something.’ What change needs to happen? Get on the bus. Make it happen.”

A bus ride to New Orleans in 1961 almost killed 13 Freedom Riders, but changed the South forever.
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Alexander Graham Bell is best known as the brilliant inventor of the telephone. The “speaking telegraph” was a game changer for the mid-19th century and indelibly altered the way humans communicate. Yet there was a darker side to Bell, obscured by the glow of his genius. In The Invention of Miracles: Language, Power, and Alexander Graham Bell’s Quest to End Deafness, Katie Booth vigorously revises the historical record.

Booth’s research journey is also personal. The book opens as her grandmother is dying, isolated and ignored by hospital staff because she is deaf. Booth seethes with outrage at the doctors’ indifference to her grandmother’s needs and comes to blame Bell for shaping such discriminatory behavior toward deaf people.

Bell’s wife and mother were deaf, though not congenitally. They inspired what Booth calls his “quest to end deafness,” an honest intention that would go badly awry. Determined to bring deaf people into the speaking and hearing world, Bell followed his father’s techniques as an elocutionist. He met his future wife, Mabel, when she was a child, and as her teacher, he insisted she learn to speak. The schools Bell began and the teachers he trained were opposed to the use of sign language and instead supported “oralism,” the use of speech alone, even for children who were born deaf and had never heard a word. Students caught using sign language got their hands slapped.

Bolstered by the power of his fame as an inventor, Bell was heralded as a champion of people who were deaf. But those who believed in the power of sign language, as a way to communicate and as a tool to bring the Deaf community together, opposed his methods. Bell denied the existence of a Deaf culture and saw deafness as a defect that needed to be erased, by speech or, later, by eugenics.

Booth reveals a rich history of heights and depths in The Invention of Miracles, including the questionable patent process that secured Bell’s name in history, the evolution and empowerment of the Deaf community, and Bell’s endearing marriage, which survived his own misguided intentions.

Alexander Graham Bell is best known as the brilliant inventor of the telephone, yet there was a darker side to him, obscured by the glow of his genius.
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The story of how young Kurdish women brought down terrorists from the Islamic State group has been waiting to be told. If Kobani, Syria, is a city that has gone unnoticed in the saga of Middle Eastern wars, then The Daughters of Kobani: A Story of Rebellion, Courage, and Justice will change that. It’s the story of a new generation of combatants, long denied choices about education, marriage or their very futures, who vanquished hosts of kidnappers, rapists and enslavers. Yet when author and journalist Gayle Tzemach Lemmon was asked to tell their story, she hesitated. “It just doesn’t make sense that the Middle East would be home to AK-47-wielding women driven with fervor and without apology or hesitation to make women’s equality a reality—and that the Americans would be the ones backing them.” She decided to go see for herself.

By 2016, civil war was tearing Syria apart, leaving room for ISIS, with help from allies such as Russia and Iran, to swagger in. President Barack Obama pledged that there would be no American troops on the ground; American support would have to come from the air, with airstrikes and weapons drops, while consultants and diplomats strategized from afar. On the front lines in Kobani were women like Azeema, trained as an expert sniper, and her childhood friend Rojda, whose mother still called her every day.

Based on hours of on-the-ground reporting and countless interviews with Kurdish Women’s Protection Units (YPJ) fighters, Lemmon delivers a vivid, street-by-bombed-out-street account of the final days of the battle for Kobani. Strewn throughout are reports of what the soldiers were up against: appalling ISIS acts like beheadings, torture and worse. The YPJ was outnumbered and underequipped, but they were fearless.

The battles for Kobani, and later Raqqa, were key moments in a history that is still being made. With international interest waning and ISIS sleeper cells and foreign fighter recruitments quietly continuing, ready to reignite the landscape, those Kurdish and Arab victories in 2017 and onward hold no guarantees. As Lemmon observes, it is “easier to kill a terrorist than to slay an ideology.” Still, no matter the final outcome, the women who fought this war have shown the world what courage and justice look like. And if the next generation must keep fighting, these warriors have shown them how.

The story of how young Kurdish women brought down terrorists from the Islamic State group finally gets told in The Daughters of Kobani.
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“Con men” is a familiar term for slick, slippery dudes who are out to relieve their victims of money—often taking honor, dignity and a prosperous future along with it. Now meet Tori Telfer’s Confident Women: Swindlers, Grifters, and Shapeshifters of the Feminine Persuasion. These ladies lured people with their reassuring self-confidence and then, post-swindle, left their victims’ own confidence forever shattered. Tricked. Deceived. Cast aside with picked pockets and broken hearts. It’s awful stuff, but with Telfer at the wheel, reading these tales of plunder—littered with diamonds, fancy cars, mansions, booze and furs—is a fun, spicy romp.

Take Cassie Chadwick, a 19th-century counterfeiter and fortuneteller who proves “that the most ordinary woman could become someone truly memorable if they just bluffed hard enough.” Among other things, she claimed to be Andrew Carnegie’s illegitimate daughter (unbeknownst to him), swindling bankers out of a fortune before finally getting caught. Though she died in prison, perhaps she could rest in peace knowing that female scammers had become known as “Cassies.”


ALSO IN BOOKPAGE: Tori Telfer reflects on the fine line between herself and the dazzling con artists she profiles in Confident Women.


Then there’s Tania Head. A member of what Telfer calls “the tragediennes,” Head claimed to be a survivor of the 9/11 terrorist attack in New York City. She described her ordeal in such excruciating detail that she became a hero, a “World Trade Center superstar” and the “undisputed queen of the survivors.” But was she even there that day?

Anastasia Romanovs abounded in the 20th century, each claiming to be the youngest child of Nicholas II, Russia’s last czar. Among them were Franziska and Eugenia, whose accents didn’t sound quite right but who were believed and supported anyway—until “DNA, that great equalizer, eventually came for both.”

As Telfer stuffs the stories of these grifters, drifters, spiritualists and fabulists in mesmerizing detail, she more than succeeds in giving them their due. But, she warns, make no mistake about the damage they left in their wake. Confident Women is also a dark cautionary tale about the fragile nature of trust and why we choose to believe.

With Tori Telfer at the wheel, reading these tales of plunder—littered with diamonds, fancy cars, mansions, booze and furs—is a fun, spicy romp.
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Native Americans have had an image problem for as long as non-­Native people have had a say in it, from the Pilgrims to P.T. Barnum to Andrew Jackson to Hollywood movie producers. In the media, Indigenous people have been cast as savage, ignorant and unfunny, except as the butt of jokes. There is a sad logic to that: What would Native Americans have to laugh about? White settlers tried to vanquish them, denied them their culture, language and tribal lands, portrayed them as caricatures of their authentic selves and trapped them by systemic racism that fosters roadblocks to work and education. As the groundbreaking stand-up comedian Charlie Hill once said to a white audience, “For so long you probably thought that Indians never had a sense of humor. We never thought you were too funny either.”

Richly researched and told through the vibrant voices of the comics themselves—including Cherokee citizen Will Rogers and his son Will Rogers Jr., Osage member Ryan Red Corn, Kiowa member Adrianne Chalepah, Oneida member Charlie Hill and more—Kliph Nesteroff’s extraordinary We Had a Little Real Estate Problem: The Unheralded Story of Native Americans and Comedy chronicles a legacy deserving of inclusion in the history of comedy in the U.S. and Canada. Supporting players include Olympian, actor and member of the Sac and Fox Nation Jim Thorpe, who protested stereotyping in Hollywood Westerns in the 1930s and ’40s, demanding “only American Indians for American Indian parts.” Thorpe’s list of acceptable Native American performers, however, inspired the U.S. government to investigate whether those listed were truly Indigenous or if they were immigrants who were in the country illegally, according to Variety: “Italians, Mexicans, Armenians, and other swarthy-skinned foreigners have been passing themselves off as Indians, figuring no one could then question their entry.”

With the arrival of television, Native comedians-­to-be, inspired by shows like “The Tonight Show,” began learning their craft at far-flung casinos and truck stops in the middle of the night. Pay was pathetic, and audiences were sparse and unsure of how to react to a funny Native American, though fellow Indigenous people had no trouble relating to their own. In the 1970s, Charlie Hill, David Letterman, Jay Leno and Robin Williams shared the sidewalk line for a spot on the stage of the Comedy Store, a famous comedy club in Hollywood where scouts would come to spot new talent who, in turn, would help other aspiring comics—as Letterman did when he invited Hill onto his show as his first Native American guest.

Richly researched and told through the vibrant voices of Native American comics, Kliph Nesteroff’s extraordinary We Had a Little Real Estate Problem chronicles a legacy deserving of inclusion in the history of comedy.

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After almost ruining his voice while trying to add vocal gusto to an improvised rock band, John Colapinto—an award-winning staff writer at The New Yorker and bestseller author—discovered how much he didn't know about the voice. In This Is the Voice, he diligently delivers his newfound knowledge and hard-earned perspective, aided by an exhaustive lineup of scholars, scientists, historians, physicians and voice artists. From Cicero to rock stars to demagogues to opera divas to newborns, Colapinto learns, enlightens and entertains.

Humans begin to learn language even before birth, absorbing their mothers’ words from within the womb. Our ability to use the voice in speech secures our spot at the top of the food chain and separates us from our closest cousin, the chimp, only by the lower placement of the human larynx. Our voices gives life and meaning to our words—and as humans, Colapinto says, we do crave meaning. Differences in prosody, timbre, tone and pitch further color our communications.

To understand all this, Colapinto first examines the physiology and anatomy involved in speaking—how the vocal cords, tongue and lips work together with our lungs and brain to produce sounds. Things take a darker turn when he recounts how Hitler, along with other incendiaries, learned to use his voice to incite his followers to violence. Franklin Delano Roosevelt, Winston Churchill and Barack Obama are here, too, their voices technically explained and offered as examples of how oratory can inspire.

This is an intensely researched compilation that includes evolution, history, politics and competing scientific theories, launched by Colapinto’s personal struggle to save his voice. Fact-heavy yet digestible, This Is the Voice requires time and attention to absorb, but it’s worth it. In the end, Colapinto's book becomes its own clarion call, asking that we listen to each other, despite our different accents and their dividing origins, and that we use the power generated by our brains, lungs and vocal cords to understand and respect the effects our voices have on each other.

In This Is the Voice, John Colapinto delivers exhaustive knowledge about the human voice, aided by a lineup of scholars, scientists, historians, physicians and voice artists.
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In the spring of 2015, at the still-vigorous age of 87, Hans Lichtenstein agreed to a road trip. Accompanied by his son Jonathan, he would travel by car, ferry and train from Wales to Berlin, Germany, where, in 1939, Hans’ mother put him on a train to England to escape the Nazis. At 12 years old, Hans was one of 10,000 mostly Jewish children who escaped through what came to be known as the Kindertransport, fleeing the tragic ending that many of their families could not avoid. In Hans’ son’s eloquent and poignant memoir, The Berlin Shadow, ghosts from that time in history continue to haunt them both.

This reverse journey loomed ominously for the author. Often at odds with his “difficult” father, Jonathan, by then a father himself, as well as a professor and acclaimed playwright, feared that “such a trip could break the small amount of fondness that had only recently arisen between us.” The people and places that haunted Hans were as yet unknown to his son. He knew Hans hated Volkswagens and would not tolerate hearing Hitler’s name. Visits with relatives were rare and mysterious. Yet as Hans’ health grew more problematic, they understood he was running out of time to find some peace—or at least relief from his nightmares.

Jonathan’s own memories of his father’s erratic, dangerous behaviors—such as speeding them all in the family car toward the edge of a seaside cliff—left little room for bonding. When Hans, a physician beloved by his community, discounted his own children’s illnesses, he came close to causing their deaths. Jonathan paints vivid pictures of it all, interspersing their troubled past in Wales with their present in history-haunted Berlin. He writes in such vibrant detail that his words become like a map of the city, containing everything from streets to shops to family gravesites. Revelations ignite the landscape as father and son draw closer.

“It’s not just what you remember, it’s how you remember,” the author commented on an episode of the “History Extra” podcast. The Berlin Shadow casts a truly memorable light on both.

In 1939, Hans Lichtenstein’s mother put him on a train from Berlin to England. In 2015, he and his son Jonathan returned to Berlin in search of peace.
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“Divorce, divorce, divorce.” Homeira Qaderi’s phone screen lit up with these words from her husband, ending their arranged marriage—and her parental rights to their baby son. This heartbreaking act comes not at the beginning of her searing memoir, Dancing in the Mosque: An Afghan Mother’s Letter to Her Son, but near its inevitable conclusion, as a woman who could not conform to the strictures of Taliban-ruled Afghanistan must face the bitter consequences. Her journey from rebellious child to courageous teacher, acclaimed storyteller and, finally, despairing mother feels like a secret that needed to be told. Someday, Qaderi writes to her son, Siawash, from her chosen exile in California, she hopes their story will mean other Afghan mothers will not meet the same fate.

Qaderi’s childhood in Herat, occupied by Russians and later ruled by the Taliban, was fraught with violence. Bullets flew everywhere. Soldiers strode through streets and into homes. Books were forbidden for girls, and her mother “was like a spider trying to safeguard me within her web.” Her grandmother chastised her curiosity and fearlessness, but her father encouraged her. She was still a teenager when she began teaching boys and girls together, a forbidden act. Their classroom was a stifling tent that served as a mosque, and they kept their notebooks hidden in their Qurans lest Taliban soldiers found them learning instead of praying. Risking discovery and death for a few moments of youthful joy, Qaderi once even allowed dancing.

Interspersed among grim descriptions of Taliban rule and Qaderi’s heartbroken letters to her lost son are stunning passages describing the austere beauty of her homeland, which she still mourns. Yet her grief begs an even harder question: What does it take for a parent to choose hope for a greater good over their own child?

“Divorce, divorce, divorce.” Homeira Qaderi’s phone screen lit up with these words from her husband, ending their arranged marriage—and her parental rights to their baby son. This heartbreaking act comes not at the beginning of her searing memoir, Dancing in the Mosque: An Afghan Mother’s Letter to Her Son, but near its inevitable conclusion, as […]

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