Priscilla Kipp

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Taking your boat out on open water any time soon? Already there? You’ll want to weather life’s inevitable storms by keeping your anchor and flares aboard at all times. If an emergency strikes, you will need something to hold you steady, and lights can summon help. In this tender follow-up to her 2007 bestseller, Here If You Need Me, Kate Braestrup weathers her own storms—the sudden death of a spouse and the inevitable departure of a child growing up—and calls upon her work as chaplain for the Maine Game Warden Service to help in her most personal ministry, her family.  

What is hope? she asks, and finds it in one bereaved mother’s ability to carry on after her son drowns, frozen in a pond until spring. What is love, if not the embrace a law officer gives to the dead man’s grieving, deadbeat dad? Does prayer work? she asks in despair, and finds the harder answer lies not in its outcome but in its usefulness, in the love it evokes. 

Suddenly widowed with four young children, Braestrup has had occasion to question everything. Her late husband, a state trooper, was leaning toward the ministry when killed, and she follows his path. As chaplain to the game wardens, she helps both rescuers and victims, providing “spiritual triage” for those in need. 

Now her firstborn has decided, at 17, to enlist in the Marine Corps while war erupts in Iraq and Afghanistan. With earthy humor and humbling honesty, Braestrup strikes a balance between the necessary letting go and the enduring parental instinct to protect. 

 

This article was originally published in the July 2015 issue of BookPage. Download the entire issue for the Kindle or Nook.

Taking your boat out on open water any time soon? Already there? You’ll want to weather life’s inevitable storms by keeping your anchor and flares aboard at all times. If an emergency strikes, you will need something to hold you steady, and lights can summon help. In this tender follow-up to her 2007 bestseller, Here If You Need Me, Kate Braestrup weathers her own storms—the sudden death of a spouse and the inevitable departure of a child growing up—and calls upon her work as chaplain for the Maine Game Warden Service to help in her most personal ministry, her family.
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Bob Morris may have disappointed, infuriated and befuddled his parents along the way, but he loves them enough to keep trying to get it right. In Bobby Wonderful: An Imperfect Son Buries His Parents, a memoir that offers few sentimental excuses while laying bare his big, if often misguided, heart, Morris does an unforgettable job of trying to redeem himself. He even manages to share the humor in it all. Anyone who has ever had to survive that heart-piercing time when the parent becomes the child, the child finds himself a most reluctant caregiver, and both are miserably needy, will see themselves in this familiar familial tale. As NPR’s Scott Simon recently said about his own memoir, Unforgettable, “There are some lessons that only grief and responsibility can teach us.”

When Morris’ mother lies dying after a years-long decline, her son—a successful writer and happily married, middle-aged gay man—questions how well he has done by her. Could he have made her days and agonizing death easier? Yet his name is the last word she utters when he finally, reluctantly reaches her deathbed. Now is the time to commit to being a better son for his father’s remaining years. No easy task: His father is as eccentric as he is lovable, and not one to go calmly anywhere. Soon the octogenarian has a long-distance girlfriend and a longer list of needs, as his health rapidly fails. When the son can manage to overcome his own impatience and annoyance, they have quite the time together. It is a painful, comical push and pull as together they navigate through to that final hour.

Exclaiming “Wonderful!” as he gives up the pump keeping him alive, the father achieves a dignified death. Morris takes this final word as a blessing due a good son. He combines it with his mother’s last word to create the title that begins this story of memorable endings.

Bob Morris may have disappointed, infuriated and befuddled his parents along the way, but he loves them enough to keep trying to get it right. In Bobby Wonderful: An Imperfect Son Buries His Parents, a memoir that offers few sentimental excuses while laying bare his big, if often misguided, heart, Morris does an unforgettable job of trying to redeem himself. He even manages to share the humor in it all.
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In the poem she wrote for President Barack Obama’s 2009 inauguration, “Praise Song for the Day,” Elizabeth Alexander asked, “What if the mightiest word is love?” In The Light of the World, her memoir about the sudden death of her husband in 2012, the poet, essayist and playwright renders her own exquisite response. Using her medium of words, she illuminates and lyricizes the life of her mate—the painter and political refugee Ficre Ghebreyesus—and the shattering grief that follows his death at age 50. Her tool is the brush of poetic sensibility, casting her words through the filtering lenses of the African diaspora, the couple’s Eritrean and African-American ancestors, and her own sustaining community. Alexander creates an intimacy that coaxes a transformative empathy from her reader, and she rewards with a profound understanding of love and loss.

Yet, as sudden as Ficre’s death is, Alexander describes her grieving as mercifully graded, an evolution that allows her and their two young sons time to retrieve Ficre’s essence. First, there is the gut-wrenching physicality of the moment of his death, all senses erupting as she sees her lover leave his body behind. In the aftermath, she looks for him in what was once the familiar: Ficre in his garden, among the peonies he planted to bloom on her birthday; Ficre in his studio, where brushes still hold his touch; Ficre in the dishes he created as a popular chef. These comforting remainders—intensely sensual—carry her through that first aching year of widowhood. Finally, she moves her family from suburb to the city, not to flee memory’s hold in the house they all had shared, but to resume the plan the couple once had for their future.

Ficre too will live on because, as promised in Alexander’s poem, “Love beyond marital, filial, national . . . casts a widening pool of light.”

 

This article was originally published in the May 2015 issue of BookPage. Download the entire issue for the Kindle or Nook.

In the poem she wrote for President Barack Obama’s 2009 inauguration, “Praise Song for the Day,” Elizabeth Alexander asked, “What if the mightiest word is love?” In The Light of the World, her memoir about the sudden death of her husband in 2012, the poet, essayist and playwright renders her own exquisite response.
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BookPage Nonfiction Top Pick, April 2015

It’s reassuring to discover that heroes, both ancient and modern, are not somehow supernaturally endowed after all. Indeed, they may come by their skills quite naturally. In the thoroughly absorbing Natural Born Heroes, which tracks heroism from the times of Zeus and Odysseus to the World War II bravery of a motley crew of fighters, Christopher McDougall makes it clear that incredible acts of strength and endurance are doable. His extensive knowledge of fitness training, nutrition and physiology winds artfully around a tale of superhuman resistance during the Nazi occupation of the Greek island of Crete, Hitler’s designated launching pad for the invasion of Russia.

By the time Crete’s WWII heroes succeed, we know every detail of how they did it, and how, by reviewing the knowledge and skills they possessed, it is possible for their modern counterparts to do the same. Our skills are inborn, McDougall argues, forgotten perhaps, but recoverable. These “natural strengths” can make anyone useful in the most challenging situations. Just ask Norina Bentzel, a Pennsylvania school principal who in 2001 saved her kindergarteners from a machete-armed intruder.

At the heart of McDougall’s story lies a similar David versus Goliath duel. The Goliath in this case was Hitler, who never saw these Davids coming. A band of British special forces—described as the least-likely combatants in all of Europe—managed to kidnap Nazi General Heinrich Kreipe in 1944 under the very nose of his fellow commander. Nazi retaliation against the locals was swift and bloody, yet Cretan resisters risked their lives to aid the kidnappers. How did they—both British commandos and locals—manage to flee the Nazi pursuers and traverse a mountain, with very little food or rest, and challenges at every turn?

McDougall, author of the 2009 bestseller Born to Run and himself a highly trained athlete, solves this mystery with a witty eye for every detail, inspiring his own captive audience along the way.

 

This article was originally published in the April 2015 issue of BookPage. Download the entire issue for the Kindle or Nook.

It’s reassuring to discover that heroes, both ancient and modern, are not somehow supernaturally endowed after all. Indeed, they may come by their skills quite naturally. In the thoroughly absorbing Natural Born Heroes, which tracks heroism from the times of Zeus and Odysseus to the World War II bravery of a motley crew of fighters, Christopher McDougall makes it clear that incredible acts of strength and endurance are doable. His extensive knowledge of fitness training, nutrition and physiology winds artfully around a tale of superhuman resistance during the Nazi occupation of the Greek island of Crete, Hitler’s designated launching pad for the invasion of Russia.
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You don’t have to be an expert on Chinese proverbs to discern what might happen when an egg meets a stone, but you will understand much more about modern China and its struggling people when you meet this fearless egg: Chen Guangcheng, the narrator of the riveting memoir The Barefoot Lawyer: A Blind Man’s Fight for Justice and Freedom in China. Born in 1971, blind since infancy, growing up in dire poverty, Chen learns to escape all his constraints. Barred from the village school and its force-fed propaganda, Chen instead learns from his father that the folktales and myths of his homeland carry a message: As surely as empires will rise, corruption will bring them down. Justice must find its way.

Soon Chen becomes a “barefoot lawyer,” self-taught and fighting for rights for the disabled, including himself, rights which exist in Chinese law but not reality. He learns the wisdom of using media to bring victims’ struggles to worldwide attention as he exposes the brutal violence that enforces the government’s one-child policy. The perils of his activism will eventually wreak havoc on anyone who befriends him, endangering their lives as well as his own.

Imprisoned for more than four years on false charges and in failing health, Chen is forced to endure house arrest. He can go nowhere, speak to no one and receive no medical treatment, surrounded by forces hoping he will die. Instead, in 2012, Chen miraculously escapes and flees—despite a broken foot—to the American embassy in Beijing. After a series of diplomatic firestorms, in themselves a gripping tale, Chen finds safety in America. Only broken promises and more troubles, however, befall his extended family left behind.

This is a story that will go on. As a presidential election year nears and foreign policies are scrutinized, Chen, as outspoken as ever in Washington, D.C., will no doubt see to that.

You don’t have to be an expert on Chinese proverbs to discern what might happen when an egg meets a stone, but you will understand much more about modern China and its struggling people when you meet this fearless egg: Chen Guangcheng, the narrator of the riveting memoir The Barefoot Lawyer: A Blind Man’s Fight for Justice and Freedom in China. Born in 1971, blind since infancy, growing up in dire poverty, Chen learns to escape all his constraints. Barred from the village school and its force-fed propaganda, Chen instead learns from his father that the folktales and myths of his homeland carry a message: As surely as empires will rise, corruption will bring them down. Justice must find its way.
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Grandparents who love their only grandchild fiercely, but haven’t spoken since their divorce 50 years ago, incite her urgent question: What happened? As she writes in A Fifty-Year Silence: Love, War, and a Ruined House in France, Miranda Richmond Mouillot hopes to recreate a fairy tale of love found, and somehow lost, amid the turmoil of World War II. But her grandparents, Armand and Anna, are growing frail and their memories of fleeing Nazi-occupied France are painful.

Anna, who lives in New York, deftly dodges specifics, all the while encouraging her granddaughter to move on and seek a life for herself in the French village where the couple’s abandoned house is sinking into ruin. In Geneva, Armand rages at any mention of his ex-wife, while his granddaughter’s probing questions try to stop his memory from slipping into the shadows of dementia.

Mouillot is haunted by her own nightmares that often pitch her into unexplainable despair, fears that, she learns, are the burden that descendants of the Holocaust must carry. Along with her grandparents’ gradually revealed history come details of horror and heartbreak—allowing her to finally understand her dreams.

Mouillot takes the reader along on her quest to learn what went wrong with her grandparents’ marriage, skillfully interweaving past and present as she tries to restore their ruined home and falls in love herself. Written with an almost poetic transcendence of time, place and memory, this moving memoir chronicles an amazing circle of life. No fairy tale, it is as epic as the times in which Anna and Armand lived and the love they inspired.

 

This article was originally published in the February 2015 issue of BookPage. Download the entire issue for the Kindle or Nook.

Grandparents who love their only grandchild fiercely, but haven’t spoken since their divorce 50 years ago, incite her urgent question: What happened? As she writes in A Fifty-Year Silence: Love, War, and a Ruined House in France, Miranda Richmond Mouillot hopes to recreate a fairy tale of love found, and somehow lost, amid the turmoil of World War II. But her grandparents, Armand and Anna, are growing frail and their memories of fleeing Nazi-occupied France are painful.
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We humans tend to like our maps, our GPS devices, explicit directions and clear instructions. We want the how-tos: how to get there, how to cook, build, decorate and repair things. We need to know how to do it—and that we can do it. How We Are, the first book of Vincent Deary’s forthcoming How We Live trilogy, is such a handbook for the questing spirit.

With the patience and assurance of an articulate guide, Deary invites us to consider intriguing ideas about human behavior. Drawing on his experience as a health psychologist and using a wealth of cultural, historical and literary references that range from the Buddha, to Nazi concentration camps, to Dorothy in the land of Oz, he leads us to examine ourselves. He shows us how, in the “grooves of the heart” and the pathways of the brain, we are conditioned to seek comfort in the status quo.

Human beings are creatures of habit. Change makes us uneasy, whether we seek it (as in a new opportunity at work or in love) or find it thrust upon us (as in grief, sudden illness or the classic midlife crisis). Yet this process of adapting is what elevates us from the automatic responses of a life hardly lived. Change, he tells us with wit and contagious energy, frees us from the stifling weight—and security—of the same-old, same-old.

Deary knows about change. At the age of 40, he moved to Edinburgh and began a new life there as an aspiring writer and, eventually, a single parent of a teenager. He is transformed by the experience. By the time he has helped us examine our innate struggle to accept change and even find comfort there, we too are ready to welcome and appreciate what he calls a new “conscious competence.” Such mindfulness is the higher calling we deserve, Deary says—and with a better understanding of human nature, we’ll be far more likely to achieve it.

 

This article was originally published in the January 2015 issue of BookPage. Download the entire issue for the Kindle or Nook.

We humans tend to like our maps, our GPS devices, explicit directions and clear instructions. We want the how-tos: how to get there, how to cook, build, decorate and repair things. We need to know how to do it—and that we can do it. How We Are, the first book of Vincent Deary’s forthcoming How We Live trilogy, is such a handbook for the questing spirit.
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With Ruthless Tide, Al Roker offers a riveting account of the 1889 Johnstown Flood, one of the worst disasters in U.S. history, and shines a light on the human causes behind this tragedy.

Why did you decide to write about the 1889 Johnstown Flood?
This was one of those stories that you hear about in weather folklore, but I didn’t really know the full story. When I started to look into it, I was blown away by its complexity and its underlying layers of class, wealth and power in this country.

Nature alone was not responsible for the flood. Can you expand?
The Johnstown Flood was a confluence of events: severe weather, a disregard for proper engineering and proper planning, and a disregard for the environment and the people living within it who are less fortunate.

Were you surprised by the seeming callousness of the elite society in the face of the disaster? Do you think such upper-class indifference still affects matters today?
I don’t think you have to be a student of societal problems to see that, in many instances, class differences and total disregard for those less fortunate still exist today. And we are seeing a rollback of the protections for environmental and societal issues at a rapid pace. It’s only a matter of time before another natural disaster brings destruction and misery because of the elimination or relaxation of those rules put in place over the years to protect people.

Clara Barton’s Red Cross faced its first real test in Johnstown after the flood, and many doubted that the organization would be effective in providing relief. How do you think this played out?
I think that expectations were low for Clara Barton and her organization’s success, and in a way, that worked to her advantage. She was able to work in and around the establishment to really get things done. And once she started to achieve results, her momentum added to her success.

Lending greater historical reality to the event, you write about the thieves, scammers and exploiters who preyed upon the survivors. Is that something you felt the overall record needed?
Anytime there are human disasters, it follows—just like night follows day—that there are those who will exploit, prey upon and take advantage of those less fortunate or people thrust into a horrible situation. We’ve seen it time and time again after hurricanes, floods or tornadoes. It’s just interesting to note that it’s not just a modern phenomenon.

Tom L. Johnson, who worked to make public transportation free as Johnstown recovered, was a revolutionary urban planner ahead of his time. What intrigues you about people like Johnson and Barton?
In the face of human tragedy and natural disasters, people can be changed forever and can rise to great heights when called upon. Tom L. Johnson went from being a somewhat callous pursuer of wealth to a believer in the greater good for his fellow man. Clara Barton helped expand an organization that to this day is synonymous with help and healing.

 

ALSO IN BOOKPAGE: Read our review of Ruthless Tide.

This article was originally published in the June 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Author photo by NBC Universal.

With Ruthless Tide, Al Roker offers a riveting account of the 1889 Johnstown Flood, one of the worst disasters in U.S. history, and shines a light on the human causes behind this tragedy.

Interview by

Haben Girma was born deafblind in California, to refugee parents forced to flee war-torn Eritrea. While her mother and father struggled to cope as immigrants, Girma simply yearned to belong—“a deafblind girl in a sighted, hearing world.”

Today Girma speaks from a global stage, advocating for improved access to education and services for disabled people. We asked her some questions about her new memoir, Haben: The Deafblind Woman Who Conquered Harvard Law, and about making education accessible for all people.


As a child, you confronted a bull. As a teen, you helped build a schoolhouse in Mali. As an adult, you slid down an iceberg in Alaska. To what or whom do you attribute such fierceness when it comes to your risk-taking?
Seeing is knowing for most people. I can’t sit on the sidelines and watch the world. I could settle for not knowing, or I could choose to experience the world. My sense of curiosity urges me to approach a bull, sift sand for bricks, climb an iceberg and learn everything I can about our surprising world.

Your parents were refugees from the besieged country of Eritrea. You were born with disabilities that made you intensely aware of exclusion: Your diminishing hearing and vision often left you feeling isolated from your peers. How do you relate to your parents’ experience, and how has that helped your own advocacy work?
I grew up listening to the stories of my parents’ struggles during the war. They paved a path through injustice, finding their way through thousands of unknowns. Their stories inspired me to pave my own path as a deafblind woman in a sighted, hearing world.

“The biggest barrier [to inclusivity] is society’s underlying assumption that people with disabilities are incompetent and do not add value to society.”

You once saw your parents’ natural protective instincts as a hindrance to overcome. What advice would you give today, as an adult, to parents of a child who is disabled—and to the child?
Parents, please give your kids the freedom to explore their world, make mistakes and develop into confident adults. Whenever you feel yourself about to utter, “You can’t . . .” pause and give yourself time to research the question. Help your child find solutions.

Kids with disabilities, build friendships with other people with disabilities, including adults. You’ll learn new alternative techniques and advocacy strategies from each other.

Your sense of humor infuses your book. You relate how you learned in childhood that laughter inspires warmth and makes communication easier all around. Have you always had this lightness of heart, or is it something you’ve developed?
Many of my family members express love through joking and teasing. When I started joking back, their laughter delighted me. Since then I’ve actively worked on developing my comedic skills, and recently I’ve been taking improv workshops, too.

You employ a cane, a Seeing Eye dog and electronic technology as assistive tools. What are your hopes for the future of adaptive aids, and how can access to them be broadened?
Some of the most crucial assistive technologies, like Braille computers and power wheelchairs, are not affordable to the people who need them. I’m hoping that future innovations will bring down the cost of assistive tech.

At Harvard Law School, assistive technology and the school’s enlightened approach (providing interpreters, for example) helped you to succeed. Do you think it has become any easier for disabled students today? How can schools do more?
Overall, students with disabilities have greater access now than in the past. Many barriers still exist, though. Schools continue to buy inaccessible learning tools, and teachers continue discouraging disabled students who express interest in math and science. We need all schools to remove barriers so that disabled and nondisabled students can contribute their ideas and learn from each other.

When you are out with people, you ask them to describe in detail the environment you are in, as if, as one friend says, they are setting the scene for a book or movie. In doing that, they become more aware of their surroundings as well. Do you think this is one way to build community between people who are sighted and hearing and people who are disabled?
Disabilities invite people to become more aware of their surroundings. You might tap into senses you rarely pay attention to, like smell and touch. You may notice barriers in the environment, such as garbage cans blocking sidewalk access for wheelchair users. Spending time with someone who experiences a life different from your own will increase understanding and pave the way for meaningful relationships.

“Spending time with someone who experiences a life different from your own will increase understanding and pave the way for meaningful relationships.”

Your ambivalence about acquiring and training a Seeing Eye dog is likely something a sighted person would not consider. What advice would you give to blind or deafblind people when making that decision for themselves?
Blind people need to develop strong travel skills before training with a guide dog. Without travel skills, the blind person and dog will both end up lost. The dogs depend on their human partners to feed them, offer water and provide directions on how to get home. I love traveling with a guide dog and have encouraged many friends to apply to guide dog school. One must master cane travel first, though.

In your “Brief Guide to Increasing Access for People with Disabilities,” you offer clear advice about how not to marginalize disabled people and how to, instead, work together for creative solutions that can benefit the entire community. How do you think children can be sensitized and educated at an early age to be the empathetic, informed adults needed for such cooperation?
We can help children grow into empathetic adults by introducing them to diverse stories at an early age. We can also encourage kids to identify when someone might feel left out and teach them how to reach out and build friendships with kids who may feel marginalized.

In 2015, you met President Barack Obama and Vice President Joe Biden at the White House, to celebrate the 25th anniversary of the Americans with Disabilities Act (ADA). You were honored for your own work. What would you say to leaders today, to help ensure the ADA remains viable?
The promise of the ADA depends on enforcement. Leaders need to insist on the removal of barriers that have denied access for people with disabilities for far too long. In cases where stubborn institutions refuse to create inclusion, then leaders can employ the ADA to remove barriers through the legal system.

In your epilogue, you say that today your mission is to “help increase opportunities for people with disabilities through education-based advocacy.” As a public speaker on a global stage, what are you hoping for specifically as the results of your own advocacy?
Through my advocacy I hope to shift the dominant narrative from one where businesses think of disability entirely in terms of charity, if at all, to a world where businesses recognize that choosing inclusion drives growth and innovation.

What do you think are the biggest obstacles today to the inclusivity you seek for disabled people?
The biggest barrier is society’s underlying assumption that people with disabilities are incompetent and do not add value to society.

ALSO IN BOOKPAGE: Read our review of Haben: The Deafblind Woman Who Conquered Harvard Law.

 

Author photo credit: Sean Fenn

Haben Girma, the first deafblind graduate of Harvard Law School, answers some questions about her new memoir and about making education accessible for all people.
Interview by

In The Ugly Cry, Danielle Henderson writes about experiencing abuse from family members, being abandoned by her mother and growing up with her foulmouthed, horror movie-loving grandmother. Individually these topics seem unfathomably heavy—but Henderson leavens them with humor to create a wholly original testament to survival.


Why did you choose the title The Ugly Cry?
It’s something my grandmother said whenever a child was crying in her presence. “Oooo, you look ugly when you cry.” Then she would laugh, and her laugh would make me stop crying and laugh, too. I realized as an adult that she never actually cared if it made us stop crying, and she wasn’t saying it as a kindness. She genuinely loves teasing children, because she is a tiny maniac.

You use your power of observation to deliver vivid portraits of your family members in this book. Did you rely on diaries or journals for this? Do you still keep a journal?
I never felt safe keeping a journal when I was a child. My abuser would have used it to embarrass me, and later I shared space (including my bedroom) in my grandparents’ house to such an extensive degree that the concept of privacy was tantamount to winning the lottery—impossibly out of my grasp. I always wrote in great detail when I was in school, but I didn’t start journaling in earnest until I was 18 years old.

I journal every day now and have for years, but I think the reason I was able to deliver such vivid portraits of my family is that I’ve observed them for over 40 years. I narrowed in on my most vivid memories and used my knowledge of how my family acts and reacts to fill in the story. I realized in therapy that hyperobservation was a response to my trauma, a way of keeping myself safe. I learned at a very early age that I could not stop trauma from happening, but I could gain some sense of control if I was prepared for it—which doesn’t work either, as it turns out. But that’s what turned on the switch.


ALSO IN BOOKPAGE: Read our starred review of The Ugly Cry.


What’s the appeal for you of writing memoir instead of fiction?
Memoir creates deeper connections, whether you’re writing a book or telling a story over dinner. I thought about the books I needed to see on my library list when I was a teenager, and I would have felt so much better about myself if I knew that other women had survived similar families. I’m compelled to tell my story as it happened because I am compelled by connection as a form of healing.

Since finishing The Ugly Cry, have you received any reactions from the family members you write about in your book?
My brother is the only person in my family I’ve allowed to read the book, and his reaction was unexpected, because he apologized. At first I couldn’t understand why, but he felt terrible for not being there for me more when we were younger. I reminded him that we were both children, both reeling from trauma in different ways, and the important thing is that we reached a place in our 20s where we became very close again. But he felt a lot of grief when he was finished reading and considered that there were a lot of things about our childhood that he’s never addressed. He may go to therapy. The fact that my book could even make him consider it is a triumph. 

My great-aunt (my grandmother’s sister) has also read the book and is incredibly supportive. She loved seeing her little sister come to life on the page, and we both laughed about stories from my childhood. But she also had some grief—even though she was aware of what happened to me, she did not know the details. It hurts to put someone in a place years later where they feel guilt about something they could not control, but the beauty that comes from the connection of it alleviates that pain. 

My mother knows about the book, but I haven’t sent her a copy yet. She will definitely read it, but our relationship is in such a tender place as we try to reconnect that I kind of don’t want her voice in my head. As present as she is in this book, this is not her story to tell.

“I thought about the books I needed when I was a teenager, and I would have felt so much better about myself if I knew that other women had survived similar families.”

You originally set out to become a fashion designer but became a writer instead. What changed your course?
Oh, my résumé reads like I’ve been on the run from the law. Most of the work I’ve done has been out of survival—I’ve supported myself entirely since I first left home after high school—and that does not leave a lot of room to dream or define your goals. I didn’t become a fashion designer because I left school, and in 1996 I could see no other way to reach that goal. I worked in coffee shops, bookstores and restaurants, having two or three jobs at the same time, because I had to pay rent and eventually size up from a futon mattress on the floor to an actual bed.

The thing about my writing career is that it was never supposed to happen. I never set out to follow that dream; my writing was always just for me. My course changed as I changed, as I grew, as I gained more confidence in my abilities or felt more desperation about how I was living. Going back to college at 30 years old was very freeing; I was being valued for my brain by people who encouraged me to take bigger chances.

When I left my Ph.D. program, I started freelance writing full time. The first time I was able to pay my rent and bills with a paycheck earned from writing was my tipping point. My agent found me through my freelance writing, which jump-started a writing career in television that I was also never supposed to have. My literary agent was a friend of a friend; when he heard my stories over dinner, he said, “You should write a book.”

There are plenty of writers who know what they want to do in utero and map their lives toward those specific goals. I’ve never taken a writing course, I’ve never been to a writer’s retreat, I’ve never taken a year off to work on my craft. I survived, and I keep surviving. Then I write it down.

“I’m compelled to tell my story as it happened because I am compelled by connection as a form of healing.”

The tenacity and grit you demonstrate throughout your memoir is impressive. What, or who, helped you persevere the most?
This is the most difficult question to answer, because I truly do not know. There’s no way I should have survived what I did, and as early as I did. If you look at my beginnings, that’s not a kid who eventually moves to Alaska for four years on a whim. This may be an unfulfilling answer, but I persevered because I had no choice. I did not have the option of moving back home once I was gone. My family was never going to support me financially. I didn’t have a therapist until I was in my 20s. There was no scaffolding, nothing propping me up. If my life was going to be worth living, I had to figure that out on my own.

In The Ugly Cry, you acknowledge the racism embedded in your community, but you seem to consider it more a fact of life than an obstacle. Has your perception of that racism changed as you’ve gotten older?
Absolutely not. Racism is still a fact of my life every day. Racism didn’t get worse; it got louder. It got confident. But so did I.

Your honest voice shines through in this book, especially when treading softly around the abuse you experienced. Through your craft, you let these dark times speak for themselves while keeping the focus on your own behavior and reactions. What was it like to write about these heavier topics? Did you rely on any forms of support or comfort to soften the emotional blow?
My therapist deserves her own chapter at the end of this book! She was crucial to helping me get out of my own way and find value in my voice. For a long time, I didn’t feel like my life story was worth telling; bad things happen to everyone, and some experience far worse things than I have. My therapist helped me to remove that layer of comparison and learn how to write without focusing on the audience. 

It wasn’t difficult to write about my abuse. That may seem strange, but I’ve been telling my story for years and am very adept at flopping out those facts. Perhaps that’s why you feel the darker times speak for themselves; I just told what happened without giving any thought to spicing it up with glitz or glamour. In those scenes I was more of a reporter. The events were enough. 

“Racism didn’t get worse; it got louder. It got confident. But so did I.”

Flannery O’Connor said, “The fact is that anybody who has survived his childhood has enough information about life to last him the rest of his days.” What would you say to that?
I understand the sentiment, but I don’t think that’s entirely true—especially now, when hypervigilant parents are shielding children from their own childhoods as a way to avoid any kind of pain. A lot of people emerge from childhood as absolute chumps, and they remain chumps until their dying day. This is a statement made from a place of privilege. 

I would say the opposite was true of my experience. Yes, I had a clear picture of the horrors the world could throw at you, but it took me decades to learn that I was worthy of love. It took me even longer to learn that I could love someone else. For me, surviving childhood meant that I started my adult life at a deficit. 

Your acknowledgements are extensive and heartfelt, and they include your mother. Are you at peace with her?
I’m at peace with myself. I was able to find an astonishing amount of grace as I was writing about her, which came as a surprise. We reconnected last year when my aunt was dying; I flew my mom, brother and sister out to say goodbye. But our relationship is still in flux. I’ve made peace with her in that I see her for exactly who she is, and I’m no longer willing to spend effort on being angry at all the things she’s not. That does not mean there is a happily ever after for us, but it does mean that there is a happily ever after for me.

“I don’t think grandparents get enough credit for the myriad ways they save our lives.”

The people in your memoir are so memorable. Can you see your story as a movie? Any thoughts about who would play your grandmother?
I actually optioned the book as a TV show years ago, when it was just a proposal. It landed in a place that wanted to emphasize the sitcom elements, which ignored so much of the reality of my life that in the end it didn’t work out. I’m trying to enjoy the book as it is, existing in the precise way I wanted people to receive this information about me, before I entertain it as a film. And truly, I may be avoiding it because absolutely no one could play my grandmother. 

Who would you like to see read your book?
Everyone. I will not rest until I am casually sitting next to someone on public transit and they are reading my book, gently crying tears of blood. 

Everyone, but especially grandparents and people raised by grandparents. There are so many of us, and those relationships are so special. I don’t think grandparents get enough credit for the myriad ways they save our lives.

What do you hope readers will take away from The Ugly Cry?
The great capacity we all have to survive. The boulders of joy we can find among the pebbles of pain. I want readers to feel that their families are an origin story, not an endpoint.

 

Author photo credit © Maile Knight

Danielle Henderson reflects on a memoir’s ability to create connection, and connection’s ability to heal old wounds.

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