Alden Mudge

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For 25 years, beginning with her National Book Award-winning story collection, Ship Fever, Andrea Barrett has devoted vast amounts of her creative energy to vividly imagining several generations of a family and their friends living in central New York. In Natural History, the publisher tells us, Barrett “completes and connects the lives of the family of scientists, teachers and innovators she has been weaving throughout her books.”

First, let’s hope that this isn’t truly our final opportunity to spend time with Barrett’s characters. Long may they prosper! Many of them are female naturalists leading deeply compelling lives in provincial places, corresponding fruitfully with each other and with renowned scientists. They’re not simply unmarried teachers or traveling lecturers concerned with the science lab and the beauty of nature. They’re also devoted family members, lonely visionaries and rivals for the attention and approval of others. Their relationships, professional and emotional, are the understory to the science that seems to so fascinate Barrett.

Second, you need not have read earlier stories to be informed and dazzled by Natural History. (I have read less than half of Barrett’s books and still found myself astounded.) While the larger narrative of Barrett’s collected works has not emerged chronologically but instead episodically, this collection of six stories does contain a basic chronology, following schoolteacher and citizen-scientist Henrietta Atkins (born in 1852) into the early 20th century. A helpful family tree at the end of the book illustrates the range and complexity of family relations as well as the ties “beyond blood or marriage” that link characters.

Third, Barrett is sometimes described as a historical fiction writer. There’s truth in that. Many of these stories are set in the 19th century and offer rich sensory glimpses of small-town American life of that era. At the same time, Barrett has a more modern view of the winnowing processes of history. In one of the collection’s best stories, “The Regimental History,” Henrietta is a bright child serving in the home of a prominent local family, and she reads horrific and confusing first-person accounts of Civil War battles from two brothers in the family. Later, an older Henrietta, now a teacher, helps one brother attempt to clarify and defend his unit’s sullied reputation by contributing to the regimental history. And later still, an even older Henrietta visits a historian who possesses all the soldiers’ testimonials and will now refine and generalize and make everything clear.

Or maybe not. In Natural History, Barrett demonstrates that while history organizes and distills events, fiction brings messy humanity gloriously to life.

Andrea Barrett has devoted vast amounts of her creative energy to vividly imagining generations of a family and their friends living in central New York, but you need not have read her earlier stories to be informed and dazzled by Natural History.
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In Africa Is Not a Country: Notes on a Bright Continent, Dipo Faloyin contends with an issue he summarizes this way: “For too long, ‘Africa’ has been treated as a buzzword for poverty, strife, corruption, civil wars, and large expanses of arid red soil where nothing but misery grows. Or it is presented as one big safari park.”

Faloyin, a Nigerian currently living in London and writing for Vice, is a smart, often scathingly funny writer. In a chapter on Hollywood movies about Africa, he offers a brilliant sendup of the persistent stereotypes needed for a film to seem “realistic”: open savannahs where lions roam, rather than cities like Lagos, Nigeria, with its 24 million residents, “loud and plagued by joy.”

In another chapter, Faloyin mocks “white saviour imagery” such as crying superstars pleading for donations while holding Black children with flies in their eyes. Yes, the impulse is kind and worthy, Faloyin acknowledges. But the assumptions carried by these well-meaning “White Men In Khakis,” out to save a failed continent, are demeaning.

Where did these assumptions come from? One point of origin was an 1885 conference in Berlin where European and Northern American powers met to divvy up the wealth and resources of Africa without resorting to war among themselves. At the time, 80% of Africa was independent and self-governing. Yet these great powers drew new borders around their areas of interest on a large map, ignoring the religious, ethnic and cultural differences of the locals. No African governments were invited, of course. The American representative wondered aloud if what they were doing was illegal and unethical, which it was, but that was ignored. And in short order, beginning with horrendous brutality in the Belgian Congo, colonization began.

While much of the history of Western involvement in Africa is sordid and depressing, Africa Is Not a Country is not. It brims with the sort of outrage that speaks of hope, of change. Faloyin points to the younger generation of Africans: educated, business-savvy, united by Afrobeat and Nollywood, moving toward a leaderless revolution. In a late chapter, Faloyin writes about the friendly competition among African nations about who has the best Jollof rice, “a proxy for national identity and regional status” and, through enslaved Africans, the basis for America’s Southern cooking. Throughout, the continent of Africa—home to 1.4 billion people in 54 countries where more than 2,000 languages are spoken—comes alive as a diverse, creative and complicated place.

While much of the history of Western involvement in Africa is sordid and depressing, Africa Is Not a Country is not. It brims with the sort of outrage that speaks of hope, of change.
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Linda Villarosa grew up in a high-achieving Black family in a mostly white suburb of Denver. When she began writing about Black women’s health for Essence in the mid-1980s, her articles were all about self-help and self-improvement, based on the assumption that poverty and poor education were the reasons for detrimental health conditions among Black people.

But then she discovered that well-educated, upper-middle-class Black women were also having underweight babies and higher rates of maternal death than white women. She found herself wondering, “Why is the current Black-white disparity in both maternal and infant mortality widest at the upper levels of education? And what was it about our health-care system that exacerbated this problem?”

Under the Skin: The Hidden Toll of Racism on American Lives and the Health of Our Nation answers these questions and many more. In one of the most interesting chapters, Villarosa writes about “weathering,” a concept developed by Dr. Arline Geronimus, a professor at the University of Michigan School of Public Health. Weathering is the idea that “high-effort coping from fighting against racism leads to chronic stress that can trigger premature aging and poor health outcomes.” It draws the throughline from systemic failure to a harmful bodily response.

Under the Skin audiobook image
Read our starred review of the audiobook for ‘Under the Skin.’

Villarosa, who now writes for The New York Times Magazine, explores many more aspects of American prejudice and health in this book. In a chapter recounting a visit to Appalachia to write about the addiction crisis among poor white people, she suggests that many of these people suffer from the debilitating effects of class discrimination, with similarly negative health repercussions. She examines myths about Black genetics—that Black people are less sensitive to pain than whites, for example—that persist within the medical community to the detriment of Black Americans. She looks at how racism in housing forces many Black families into environmentally hostile neighborhoods. And, based on her reporting, she offers several ideas for improving community health that she believes will change American health care for the better.

Under the Skin is wonderfully written. It’s not an inaccessible academic work or a polemic. Rather, its points are made amid moving narratives of real people’s experiences. The book also serves as a stake in the ground for Villarosa as she powerfully discloses what years of reporting have led her to understand: “The something that is making Black Americans sicker is not race per se, or the lack of money, education, information, and access to health services that can be tied to being Black in America. It is also not genes or something inherently wrong or inferior about the Black body. The something is racism.”

Linda Villarosa’s wonderfully written book makes stunning points about the health risks of racism amid moving narratives of real people’s experiences.
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Jody Rosen’s Two Wheels Good: The History and Mystery of the Bicycle is not an “early conception to modern-day racing and e-bikes” type of history book. How could it be? For Rosen, the bicycle is “the realization of a wish as ancient as the dream of flight.”

The history here emerges from the edges of the byways that Rosen follows in pursuit of his next ride. In one chapter, he manages to humiliate himself in front of the dazzling trick cyclist Danny MacAskill while on a mountain bike ride in Scotland, which leads to a brief, engaging history of stunt bicycling. In another chapter, Rosen writes about going to Bhutan to participate in a one-day, 166.5-mile road race, reputed to be the most difficult bike race in the world. He does not finish and does not, as he had hoped, meet Jigme Singye Wangchuck, the country’s fourth “dragon king,” who abdicated the throne in part to pursue his interest in mountain biking.

What develops out of these entertaining chapters is a story of the bicycle as a great disrupter. It was pedaless in its earliest form, like an adult-size Strider. In the 1700s, it became the plaything of dandies such as foppish Prince George of England, who offended the earthbound populace just as some lycra-clad weekend bike warriors do today. Later bicycles were decried by cart drivers and horse riders for disrupting the flow of traffic—but by World War I, bicycles were replacing horse cavalry in some battles. National bicycle organizations led the movement to grade and pave the roads motorists now believe are for their exclusive use. During the pandemic, stationary bikes “merged the old-fashioned act of bicycling with that quintessential twenty-first-century experience: staring at a screen.”

Bicycles also gave women greater freedom. One amusing chapter quotes 1890s newspaper editorials about the immorality and—gasp—implicit sexuality of bike riding. Girls and young women could pedal on their own, by themselves, away from the surveilling gazes of parents and community. Worse, they left their dresses behind and wore pantaloons!

In a chapter about his own bicycling experiences, Rosen says he’s not a gear head. “To this day, I can barely patch an inner tube,” he writes. But he is crazy about bicycles—“If the pedals turn, I’ll ride it”—and that love shines through in these pages. In fact, it glows so brightly that even a confirmed nonrider may give in to the urge to make her next grocery run on an e-bike.

Jody Rosen’s love of bikes shines through in this amusing, unconventional history of the bicycle as a great cultural disrupter.
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In a note at the end of her masterful second novel, Vanessa Hua (A River of Stars) writes that “fiction flourishes where the official record ends.” Imagination fills in the details.

Forbidden City, the story of an impoverished peasant girl caught up in the tumult of Chairman Mao Tse-tung’s China, comes to life through the fullness of Hua’s imagination. In 1965, the novel’s narrator, Mei Xiang, is approaching 16 years old when a government official ventures into the countryside in search of young girls to join the chairman’s dance troupe.

Mei is not the prettiest girl or the best dancer in her desperately poor, rural town, but she is the smartest, wiliest and most ambitious, with dreams of becoming a revolutionary icon. She blackmails the town headman and is soon ensconced in the Lake Palaces, Mao’s residence in Peking, along with other comely young dancers recruited from across China.

Mei seizes the attention of the 72-year-old chairman with her aggressive intelligence and peasant wisdom. She becomes his confidant and relishes her special status. Mao teaches her to swim. He has an interest in ballroom dancing, foreign music and books. He is sometimes funny and appreciates her jokes. Except for the sex, she enjoys his company.

Mao also falls into fugue states. Mei witnesses his impassive lack of empathy for others and his depression about his semi-retirement. For a while, Mei believes she is cunning enough to avoid losing his interest. His affection for her incites envy from the other girls and concern from Madame Mao, his wife.

Hua brilliantly conveys the emotional and physical reverberations of the rivalries among the girls, who are more vulnerable and less worldly than they understand. Similarly, Hua keenly portrays the discord among Mao’s underlings, who fear, adore or loathe him. It is apparent that, soon enough, shivers of turmoil will burst forth in the brutal Cultural Revolution.

For her part, Mei eagerly participates in Mao’s plan to humiliate an important political rival, and this becomes the slow-burning match that ignites the national conflagration. It is Mei’s highest moment and just two steps away from her lowest.

By its end, Forbidden City has brought the reader into the beating heart of human history. It is literary historical fiction at its finest.

The story of an impoverished peasant girl caught up in the tumult of Chairman Mao’s China comes to life through the fullness of Vanessa Hua’s imagination.
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Jenny Tinghui Zhang’s spirited first novel, Four Treasures of the Sky, follows a girl’s epic three-year journey from her provincial home in northern China to San Francisco’s Chinatown and then to the mountains of Idaho.

Born in the late 19th century, Daiyu is named for a mythological beauty who dies tragically when her lover is forced to marry another. Throughout her story, Daiyu struggles to overcome her namesake’s fatalism and discover a more purposeful, loving self. She must also cope with the poverty and prejudice that shape her daily existence.

After her parents abruptly disappear and her doting grandmother can no longer support her, 13-year-old Daiyu is sent to the city to fend for herself. She assumes the identity of a young boy, naming herself Feng, and scavenges for food and odd jobs. Eventually she is taken in by a calligraphy master, who teaches her the discipline of ink brush, ink stick, paper and inkstone—the Four Treasures of the Study, which are mirrored in the novel’s four main sections. The practice of calligraphy continues to inform Daiyu throughout her perilous journey, and a recurring pleasure of the novel is Daiyu’s meditations on the shape and meaning of Chinese ideograms as they apply to circumstances in her life.

Author Jenny Tinghui Zhang shares how her father’s spirit of exploration inspired this artfully crafted first novel.

In a food market one day, Daiyu is kidnapped. When the kidnapper discovers Daiyu’s female identity, he hides her in a barrel and ships her to a brothel in San Francisco’s Chinatown. The descriptions of this trip are terrifying. Equally as visceral are Zhang’s depictions of brothel life: the food, the feel of the rooms, the rivalries and friendships of the prostitutes, the subterfuges and cruel economics that make these places possible. In these moments, the author’s skill for sensory detail shines.

The brothel is the first place Daiyu comes face-to-face with American anti-immigrant racism. Recent laws have forbidden Chinese women from being admitted to the country, while male laborers are still allowed in, so a secret trade of trafficking young girls has emerged. Daiyu is eventually able to escape and, disguised as a boy once again, travels to Pierce, Idaho, where a coal-mining boom has attracted Chinese miners. There the novel comes to its startling conclusion.

Though Daiyu’s story is shaped by true historical inequities, Four Treasures of the Sky comes to life through her journey to self-discovery and self-acceptance.

Jenny Tinghui Zhang’s spirited first novel brings history to light through the story of a girl’s journey to self-discovery and self-acceptance.
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Growing up, Liz Scheier’s mother, Judith, insisted that all parties be held in their Upper West Side, rent-controlled apartment and nowhere else, because you simply couldn’t trust other people. At first, Scheier thought her schoolmates’ moms accompanied them to these parties because these women were friends with her mother. Only later did she understand that the women were there because they didn’t trust her mother, who frequently screamed at their children and raged at and battered her own daughter.

Even as Scheier began to doubt everything her mother said—Had her father really died in a car accident? How could the two of them afford to live in their apartment when Judith had no means of support? Was everything Judith said a lie?—she worshiped her mother. “I loved her smoky cackle and her jokes. . . . I loved that she adored me above everything else on earth,” she writes.

In her teens and 20s, Scheier tried to separate from her loving, controlling, raging, truth-shading mother. After college, during her first job in publishing, she learned that Judith had been concealing a diagnosis of borderline personality disorder. This knowledge didn’t protect Scheier from her mother’s incessant, desperate phone calls, but it did force her onto a wobbly identity quest. Scheier tracked down information about her deceased father, with help from her first girlfriend’s aunt. She found jobs that took her away from New York. She drank to excess. She refused her mother’s calls. Still, when Judith was threatened with eviction, Scheier sold her eggs to a fertility clinic to pay back rent. Even after Scheier got married, moved to Washington, D.C., and had two children, there seemed to be no escape from her mother.

This is just the beginning of the tense and heart-rending story Scheier tells in Never Simple, her memoir of growing up with her ”petite, stylish, sardonic mother.” In relating this story, Scheier is sometimes as sardonic as her mother, as well as funny and frequently clever. (For example, she titles the chapter describing her hookup with the man who became her husband “Switching Teams.”) The narrative sometimes feels undercooked, but ultimately Never Simple writhes with the sorrow and guilt only a deep and complicated love can arouse.

Liz Scheier’s memoir of growing up with her loving, controlling, raging mother writhes with the sorrow and guilt only a deep, complicated love can arouse.
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Gayle Jessup White’s multilayered autobiography, Reclamation: Sally Hemings, Thomas Jefferson, and a Descendant’s Search for Her Family’s Lasting Legacy, is divided into three parts. The first, most directly autobiographical part of Reclamation offers a fascinating look at Black life in a prosperous neighborhood in Washington, D.C., during the 1960s and ’70s—a neighborhood that has since been washed away in a wave of gentrification. White describes growing up in this neighborhood as the baby of her family. Her reserved father and acquisitive mother did not get along, but they protected and pampered White so that she did not experience “what racism felt like” until she was 13.

Part two is the heart of the book, documenting White’s scrupulous search to prove her family’s claim that they are Black descendants of Thomas Jefferson. White, who is now in her mid-60s, first heard that claim as a young teenager, from her much older sister. Her sister had heard it from Aunt Peachie, an elderly relative who died before White was born. Although she was fascinated almost to the point of obsession, White didn’t begin her genealogical search until much later.

The long process White went through to establish her lineage will be especially interesting to amateur genealogists. But it is also of great interest in general because of the subtle and not-so-subtle obstacles she faced as a Black person claiming to be a descendant of the author of the Declaration of Independence. In one chapter, White describes developing a relationship with a white Jefferson descendant, a poet and writer, only to end up feeling like her personal narrative had been appropriated and diminished by her would-be collaborator.

During her research, White developed a relationship with historians at Monticello, Jefferson’s home, which is the focus of the third part of the book. For a number of powerful reasons, White, who trained as a journalist and has worked as a TV reporter throughout the South, decided Monticello was where she wanted to work at the end of her career. Getting hired there required superhuman persistence, and after becoming Monticello’s first Community Engagement Officer, she was one of only a few Black employees and frequently faced criticism from her white co-workers. Overcoming the institution’s doubts about her, her work eventually transformed Monticello into a place committed to updating the ways it portrays the lives of people who were enslaved there.

As a Black person working to prove her family’s claim that they are descendants of Thomas Jefferson, Gayle Jessup White faced plenty of obstacles.
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Lily King has been publishing fiction for more than 20 years, but in the last decade, she has earned a new level of acclaim and success with the two ravishing, highly praised novels Euphoria and Writers & Lovers. The latter landed on shelves two weeks before the COVID-19 pandemic shut down bookstores (and just about everything else in the world), so she was unable to do much in the way of promotion. She has greater hopes—and a scheduled book tour—for her collection of 10 startling short stories, Five Tuesdays in Winter

King’s new book takes the long view. The stories span the entirety of the 58-year-old writer’s career, and about half of them are new material, not previously published in magazines. In a call to her home in Maine, she explains that she fell in love with short stories in high school. She’s been keeping journals since fifth grade (and still has them all, lined up on three shelves in her office), but she didn’t dream of becoming a published writer until her discovery of the short story form. 

“I hadn’t had a happy childhood, I hadn’t loved the cold. But here I am.” 

“Short stories are much harder [to write] than novels,” she says. “They can be more satisfying because you get to the end faster and don’t have to carry the despair for years and years. If you don’t like them, you can walk away from them. But you can’t make the mistakes that you can make in a novel. You can’t have those weird little spasms that a novel allows.”

The stories here are layered, incisive, sometimes dark and often funny. The opening tale, “Creature,” is about 14-year-old Carol, a nascent writer who is hired by a wealthy woman who lives in a mansion on a rocky New England coastal promontory. For two or three weeks in summer, Carol is to be the live-in babysitter for the woman’s very young grandchildren. Carol’s services are meant to free up the children’s mother, Kay, to spend more time with her own mother. Even before the arrival of Kay’s ne’er-do-well brother, Hugh, Carol observes the silences between mother and daughter. 

“Creature” exposes the divisions within families, the flinty coldness and deliberate, doting blindness of a certain kind of parent. In its surprising conclusion we understand the hard shift in awareness that will inform Carol’s future as a writer. But is it autobiographical? 

Not quite, explains King, though it is set in the town where she grew up: Manchester, Massachusetts, renamed Manchester-by-the-Sea in 1989. “I feel I was straddling a lot of different worlds,” she says of those days. “My parents got divorced. My mother and I were in an apartment downtown without a lot of money. My father was up in the house on the point. Then my father remarried and remarried again. My mother remarried and we moved to a different part of town in a big house. I was both a babysitter trying to make money and then a person who sometimes lived in a big house.”

Read our starred review of Five Tuesdays in Winter.

King’s experiences with this class dichotomy burn through this story collection, as do strong impulses instilled by years of babysitting, which she began at age 11 and continued until she was 32. “You step into somebody else’s family, and you have to intuit their whole ethos,” she says. “I’m interested in fitting in and not fitting in. How a situation in a house becomes very fraught. About the power, about everybody’s dysfunction.”

For the past few years, King and her family have lived in Portland, Maine, but the pandemic hit shortly after their move, so she still doesn’t feel completely settled. They previously lived in the smaller town of Yarmouth, but when her older daughter went off to college, her younger daughter lobbied for the family to move to Portland, “the big city.” 

Now their house is on a hill, and King’s top-floor office gives her an expansive view of city rooftops and the Atlantic Ocean. Her husband, a writer and fine arts painter, has a studio on the top floor as well. His mother, also an artist, painted the vivid work that constitutes the cover art of Five Tuesdays in Winter. The full painting graces King’s living room. 

Even after 20-plus years in Maine, King still expresses surprise to be living in New England. “When I left Massachusetts at the age of 18, I thought I would never, ever live in New England again,” she says. “And I didn’t for a long time. But I just kept kind of circling back and then leaving again and coming back.”

King’s life has taken her all over the U.S. and even to Valencia, Spain, but starting a family with her husband helped her make the decision to return. “It just seemed that I had to raise my kids with seasons,” she says. “With winter, with snow. I didn’t think it could happen because I hadn’t had a happy childhood, I hadn’t loved the cold. But here I am.” 

The author of Euphoria and Writers & Lovers takes us into the memories that inspired a story in her terrific first collection.
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Lily King has been rightly praised for two terrific recent novels, Euphoria and Writers & Lovers. But who knew she was such an exceptional short story writer? Maybe a few readers of Ploughshares or O Magazine, where a couple of the stories gathered in Five Tuesdays in Winter first appeared. But about half of these stories are new. All of them flash with brilliance.

King’s stories are mostly situated in New England in the 1980s, and her characters are often in adolescence, revealed at their moments of emerging into adult life and consciousness. Three tales are about would-be writers whose experiences shape them: a teen girl just beginning to consider writing, a woman in her early 20s trying to figure out her life, and, in the collection’s exhilaratingly surreal final story, “The Man at the Door,” a married mother being confronted about her audacity in thinking she has the right to write.

Lily King shares the New England memories that inspired one of the stories in her first collection.

King places these lynchpin stories at the beginning, middle and end of the collection. But four other stories are from the perspectives of young men. This includes the astonishing “When in Dordogne,” in which a boy’s wealthy and neglectful parents leave their house in the care of two college students for the summer. “As I came with the house, these two college boys were obliged to take care of me, too,” the son observes sardonically. A disaster in the making, right? As it turns out, no. The college boys are funny, sensitive and caring. The story is a soulful exploration of male sensitivity and love.

The very satisfying title story is about the fairly rigid owner of a used bookstore, his teenage daughter and the bookstore’s sole employee, who agrees to teach Spanish to her boss’s daughter. Over five Tuesdays, a tentative and then quite wonderful relationship develops among the three of them.

King’s observations are both sharp and generous. Five Tuesdays in Winter is a collection worth dipping into again and again.

King's sharp and generous observations make for a story collection worth dipping into again and again.
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Jonathan Franzen, one of our best chroniclers of suburban family life (The Corrections, Freedom), does not disappoint with his terrific new novel, Crossroads.

The story opens just before Christmas 1971 and centers on the Hildebrandt family, who live in the “Crappier Parsonage” in New Prospect, a suburb of Chicago. The head of the family, Reverend Russ Hildebrandt, a middle-aged associate pastor, is frustrated that his career has stalled, humiliated that a young, hip minister has snatched away control of the church’s youth group that he founded, tired of his wife and marriage, and enamored of a widowed parishioner.

The youth group is called Crossroads, and it’s just one of the many crossroads the family arrives at throughout this big, ambitious novel. The good reverend’s wife, Marion, is well aware of Russ’ infatuations and is filled with anger and self-loathing. Their daughter, Becky, the coolest girl in high school, becomes suddenly unmoored. Their middle son, Perry, is super smart and contemptuous of others; he’s also one of the biggest pot dealers in school. Eldest son Clem, the epitome of responsibility, is on his way home from college and seeking a reckoning with the father he has so long admired.

In some ways this family’s internal conflicts seem fairly typical. But as the novel progresses, we discover there are deeper histories at work. Some have to do with the basic assumptions of marriage and family life, while others reflect the tumult of the 1970s, when much of society was divided about America’s participation in the Vietnam War and young people especially struggled with issues of equality and justice for people of color and Native Americans. It is also no coincidence that the major sections of the novel are titled “Advent” and “Easter.” Each individual Hildebrandt grapples with matters of Christian faith and its place in their lives.

Franzen writes about all of this with penetrating insight delivered through incisive sentences. By turns funny and terrifying, Crossroads is promised to be the first novel in a planned trilogy. I can’t wait to read what happens next.

By turns funny and terrifying, Jonathan Franzen’s latest novel of suburban family life does not disappoint.
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Like its brilliant predecessors, All the Pretty Horses and The Crossing, Cities of the Plain tells a riveting story that is simple in form but presses outward toward the archetypal and the infinite. The novel can surely be read on its own, but those who have read the earlier novels in the trilogy will find a richer reward.

Those two novels tell oddly similar stories. In All the Pretty Horses, John Grady Cole and his companion ride down into Mexico in search of adventure and discover a wider and more mysterious world than they had imagined. In The Crossing, Billy Parham's wanderings into Mexico are more darkly shaded. If John Grady Cole's adventures have about them a kind of innocence, Billy Parham's seem to be about fate and expiation. In both books, in beautiful, powerfully rendered episodes, Cormac McCarthy explores the borderlands of human experience, the oppositions and crossings as lives intersect.

In Cities of the Plain, John Grady Cole and Billy Parham's youthful wanderings have ended. The two protagonists wind up working together on a ranch outside El Paso, a place we soon learn is to be shut down and turned into an Army base. Their infrequent journeys across the border are now to whorehouses in Juarez. On one such trip, John Grady Cole falls in love with a teenage prostitute, an epileptic named Magdalena. The novel's central storyline is about this love and John Grady Cole's obdurate attempts to rescue and marry her. At one point John Grady asks Billy to go as his agent and buy Magdalena out of prostitution, but until the novel's disquietingly radiant epilogue, Parham is mainly a witness to the grimly unfolding events.

As the title's reference to Sodom and Gomorrah suggests, Cities of the Plain is about the end of things. But the end of what? John Grady Cole has an extraordinary innocence and openness of heart (something quite different from stupidity or naivete) that does not seem to belong in the dailiness of the modern world. But Cities of the Plain is also about the end of an American way of life. Gathered around Parham and Cole at the ranch is a collection of drifters and aging cowboys, each with a history and a story to tell. The book is filled with moving depictions of the routines of cowboy life, adventures high in the hills above the cities spreading out across the plain. McCarthy has a special ear for the horse- and landscape-bound language of cowboys, a way of speaking that has all but disappeared, and he seems intent on salvaging that language and all it represents.

McCarthy's view of the world is austere. As in the previous novels, his characters encounter brutality, as well as the sublime. If he offers any real hope, it lies in the redemptive power of language. McCarthy is perhaps the finest American prose stylist writing today. As poet Robert Hass has written, "McCarthy seems incapable of writing a boring sentence." Cities of the Plain contains passages of rare and hypnotic beauty. It completes a series that will surely become an American literary classic.

Like its brilliant predecessors, All the Pretty Horses and The Crossing, Cities of the Plain tells a riveting story that is simple in form but presses outward toward the archetypal and the infinite. The novel can surely be read on its own, but those who have read the earlier novels in the trilogy will find […]
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Summary and compression cannot come close to capturing the moment-by-moment beauty of Marilynne Robinson's third novel, Home. It is a novel that unfolds slowly in hushed, carefully observed scenes whose disquieting emotional import vaults off the page. Its power is as much spiritual as literary. And its cumulative impact has as much to do with the pain of misunderstanding that exists among its three main characters as the love that seeks to bridge those misunderstandings.

Home is a companion to Robinson's Pulitzer Prize-winning novel Gilead. Set in fictional Gilead, Iowa, in 1956, Gilead was told as a discursive letter written by a 76-year-old Congregational minister named John Ames to the seven-year-old son he has fathered late in life. Late in that novel, Ames is visited by the prodigal son of his lifelong best friend, a Presbyterian minister named Robert Boughton, now on his deathbed. The son, Jack, named after Ames, seeks spiritual counsel, and Ames, a good man, tries to provide it. But ultimately Ames cannot completely understand or forgive Jack for what Ames perceives as his cruelty to his father.

Home offers a deeper, richer, more compassionate view of the sometimes charming and frequently discomfiting Jack Boughton. The new novel is told from the perspective of Glory Boughton, the youngest Boughton child, who at 38 years old returns to Gilead to care for her dying father after her own wounding failures in life and love. When her older brother Jack shows up after a 20-year absence, the two struggle to make peace with their pasts, with each other and with their father. Jack, one of the most unsettling characters in recent fiction, is haunted by a kind of spiritual emptiness. At one point he sadly observes, "I create a kind of displacement around myself when I pass through the world, which can fairly be called trouble." In fact, the trouble this prodigal son creates is palpable, but in Robinson's inspired telling, it also moves us to empathy. This makes Home a more excruciating but no less beautiful or rewarding read than its predecessor.

Alden Mudge writes from California.

Summary and compression cannot come close to capturing the moment-by-moment beauty of Marilynne Robinson's third novel, Home. It is a novel that unfolds slowly in hushed, carefully observed scenes whose disquieting emotional import vaults off the page. Its power is as much spiritual as literary. And its cumulative impact has as much to do with […]

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