Carla Jean Whitley

Yona, born Inge, doesn’t remember much about her parents or the world outside the forest. The day before her second birthday, Yona was stolen from her German parents by an elderly Jewish woman named Jerusza. Jerusza was driven by intuition; she knew she must take the girl from her family and into the forest.

Yona’s childhood is unconventional, as she learns not only survival skills but also multiple languages. Jerusza’s care is practical, never maternal. The girl doesn’t know love, but she knows how to survive.

Not long after Jerusza’s death, Yona encounters other people in the forest. They’re Jewish, and they’ve fled their villages to escape persecution by the Germans. Yona knows how to help, but by sharing her skills, she’s inviting human connection like she’s never known—and risking her heart in the process.

Although Kristin Harmel’s The Forest of Vanishing Stars is fiction, the bestselling author’s research contributes richness and authenticity to this captivating tale. During the Holocaust, Jewish people escaped from ghettos and created forest settlements, banding together to survive both genocide and the wild.

In addition to showcasing her exceptional historical research, Harmel’s novel explores the frailty of human connection. Yona finds joy and sorrow in bonding with others, and in the process, she learns more about the world she was born into. Yona knows she is German, and as she tries to protect the people she’s met, she begins to question whether she truly belongs in the encampment.

“In the times of greatest darkness, the light always shines through, because there are people who stand up to do brave, decent things,” says one of the men Yona meets in the forest. “In moments like this, it doesn’t matter what you were born to be. It matters what you choose to become.”

Kristin Harmel’s research into Jewish forest settlements contributes richness to this captivating World War II tale.

Debut author Chloe Shaw traces her own emotional development through the roles dogs have played in her life. There was Easy, whom Shaw’s parents had before they had children. Then there was Agatha 1, the Christmas puppy who, days later, went to the veterinarian and never came home. Her replacement was Agatha 2, whose name hinted at the family’s tendency to plow forward through difficult times. As an only child, Shaw turned to her dogs for entertainment and companionship. She wanted to “be the dog,” to lose herself so deeply in connection with an animal that human problems and obligations fell away.

Shaw was exploring these tendencies in therapy by the time she met Booker, the dog who came along with Matt, the psychoanalyst whom Shaw would marry. Together the couple adopted Safari, who seemed the canine embodiment of Shaw’s anxieties. Booker taught Safari how to be a good dog, and both dogs bonded with the couple’s children.

After Booker’s death, Shaw insisted on adopting Otter. Shaw was the family member who clung to the idea of another dog, so she tried to assume all responsibility for Otter’s care. But raising Otter shows Shaw that she can’t be completely self-sufficient. Otter reminds her that she is human, not canine—and that her humanity is good. “When we open ourselves to the possibility of love,” she writes, “we open ourselves to the possibility of breaking; when we open ourselves to the possibility of breaking, we open ourselves to the possibility of being made whole again.” 

What Is a Dog? is a tender memoir that showcases the vulnerable self we often risk revealing only to our pets. The dogs in Shaw’s life show her how to love another being, yes—but that love also leads her deeper into the human experience, flaws, risks and all. Shaw’s sensitive recollection of a lifetime of anxiety and curiosity will invite readers to examine their own insecurities and to find acceptance in the process.

Chloe Shaw’s tender recollections of anxiety and curiosity will invite readers to accept their most vulnerable selves, which we often only reveal to our pets.

To whom does a garden belong? In his work as a gardener, Marc Hamer (How to Catch a Mole) has heard tales of property owners who take offense when landscapers feel some sense of ownership over their work. Hamer’s employer, whom he has dubbed Miss Cashmere, isn’t so territorial.

But Hamer doesn’t crave ownership. He believes a garden belongs to all who see it. “This is not my garden, but it’s not hers, either,” he writes. “Just paying for something doesn’t make it yours. Nothing is ever yours. People who work with the earth and the people who think they own bits of it see the world in totally different ways.”

In Seed to Dust: Life, Nature, and a Country Garden, Hamer showcases his intimate knowledge of the natural world. The book is organized by season, resembling a diary of a year in the garden. It’s a lyrical reflection on days spent with hands in dirt and decisions based on close observation of the weather.

As he tends to Miss Cashmere’s land, Hamer also meditates on each plant’s history and place in the world. But his approach is never showy; in fact, Hamer often contemplates his own status with humility. His introspective ways led his father to devalue and dismiss him as a boy. Hamer later spent two years living without a home, and that experience colored his life, including how he approached parenting his own children, now grown.

As the year unfolds, Hamer reflects on the cycles to which all living things are bound. Little happens in the narrative, save for the dramatic living and dying of all things, but Hamer’s careful eye for detail and deep knowledge of the garden’s dozens upon dozens of plants are used to great effect, creating a lush landscape into which a reader can disappear. In Seed to Dust, Hamer invites readers to join him in quiet meditation on the earth.

Hamer uses his deep knowledge of gardens to great effect, creating a lush landscape into which a reader can disappear.

“Evil isn’t a person. . . . It’s not a political group either. Or a religion like some people think. Evil is a force. Like gravity. It acts on all of us. We’re all vulnerable to it.”

In Port Furlong, Washington, Isaac Balch speaks these words without knowing he will soon experience one of the greatest evils a parent could ever face. Eight days after Isaac’s teenage son, Daniel, fails to come home from football practice, Daniel’s childhood friend and next-door neighbor, Jonah, dies by suicide. In a note, Jonah confesses to Daniel’s murder.

Weeks later, a 16-year-old girl turns up in Isaac’s yard. The bereaved father can’t bring himself to abandon Evangeline McKensey to the cool fall night; she looks as lost as he feels, her unwashed state and not-so-hidden pregnancy suggesting she needs a home. When Isaac has to leave town for a family matter, he risks the discomfort of asking Lorrie Geiger—the mother of his son’s killer—to check in on Evangeline.

In What Comes After, debut novelist JoAnne Tompkins takes readers to dark places in her characters’ psyches: Isaac’s unwillingness to grapple with the complexities of the people closest to him; Jonah’s hatred of his friend; and Evangeline’s growing understanding of what she will do to survive, and what a mother can and cannot walk away from. They’re all learning who to trust, navigating the evil forces that permeate the world.

Tompkins’ experience in the legal system (she was a mediator and judicial officer) exposed her to great tragedy, and this background informs her empathetic exploration of her characters’ lives. She writes about mental health and faith, particularly Isaac’s Quaker beliefs, without sentimentalizing or damning her characters’ experiences. In the novel, faith is simply part of life, a reality that is rarely so sensitively portrayed in fiction.

Like faith, evil is also part of the human experience. As the people of Port Furlong grapple with the evil act committed by one of their own, Tompkins poses questions of morality and motivation, nature and nurture, and how people move forward.

When Isaac explains the concept of evil, he points to the tumors that killed his mother. “My mother had cancer, she suffered cancer, but no one ever thought she was cancer itself. . . . Despite all the evidence.”

In JoAnne Tompkins’ debut novel, faith is simply part of life, a reality that is rarely so sensitively portrayed in fiction.

Former Secretary of State William Henry Seward’s name occupies a plaque outside the Cayuga County Courthouse in Auburn, New York, and the Seward family home is now a museum where visitors can learn about the statesman’s past. But it was another Seward who quietly pushed Henry toward signing the Emancipation Proclamation. His wife, Frances Seward, was the one who befriended, supported and learned from Harriet Tubman, the famous Underground Railroad conductor whose name is also mounted on that county courthouse.

Frances discouraged her husband from compromising on matters related to slavery. But as Henry ascended from the state Senate to the governorship of New York to the U.S. Senate with a position in Abraham Lincoln’s presidential Cabinet, his aspirations conflicted with his wife’s activism. Frances often felt she couldn’t be as vocal as Tubman or Martha C. Wright, who attended the first women’s rights convention in Seneca Falls and worked alongside Susan B. Anthony and Elizabeth Cady Stanton to seek women’s suffrage. But even when Frances limited her activism out of respect for Henry, she pushed him to value the greater good over his political aspirations.

In The Agitators: Three Friends Who Fought for Abolition and Women’s Rights, Dorothy Wickenden recounts the friendship between Seward, Wright and Tubman and the ways their influence shaped American history. Wickenden is the executive editor of The New Yorker and the bestselling author of Nothing Daunted: The Unexpected Education of Two Society Girls in the West. She brings a reporter’s eye for detail to this complex history, which spans from 1821 to 1875 as Seward and Wright fight for abolition and Tubman serves on the front lines of both the Underground Railroad and the Civil War.

Wickenden’s detailed account of these women and their friendship weaves together Tubman’s escape from enslavement, the complexities of Lincoln’s early slavery policy, the beginnings of the women’s rights movement in the U.S. and their imperfect intersections. Using primary sources such as the women’s own letters, Wickenden invites readers to take a closer look at the path of American progress and the women who guided it.

Dorothy Wickenden invites readers to take a closer look at the path of American progress and the women who guided it.

Courtney Zoffness’ young son was obsessed with police officers. The family lived two doors down from a New York Police Department precinct, and 4-year-old Leo became fixated on the small dramas that unfolded outside the station. Sometimes officers helped his family—jumping a car battery, for example. And sometimes, Leo watched police escort a recently arrested person into the station.

Zoffness wanted to explain big ideas to her son—systemic racism, a disproportionately high number of arrests of people of color, the ambiguity of the term “excessive force.” But how do you explain these concepts to a child? She reminded Leo that being a police officer is about helping people, as her father did as a volunteer with the auxiliary force. But Leo was more enchanted by the idea of handcuffing bad guys.


ALSO IN BOOKPAGE: Courtney Zoffness shares her experience of transforming memory and truth, joy and pain, into her thoughtful memoir, Spilt Milk.


Throughout her debut essay collection, Spilt Milk, Zoffness applies thoughtful analysis to everyday situations like this one. In 10 essays, she explores inherited ideas (such as her father’s respect for police work) and inherited genetics (does her oldest son wrestle with anxiety because of Zoffness’ own childhood experience?).

In “Boy in Blue,” the essay about Leo’s police fascination, Zoffness recounts her family joining a protest in May 2020. They held signs proclaiming that Black Lives Matter and chanted their fury about police brutality. Leo, then 6, remained entranced by law enforcement, proclaiming, “You’re unarrested” in a misunderstanding of what officers actually say. “Dramatic play, experts say, helps children understand the power of language,” Zoffness writes. “We’ve yet to correct him. In Leo’s linguistic reality, freedom rules. Nobody suffers. Everyone is equal. Everyone is blameless.”

Elsewhere, Zoffness recalls how a writing student’s advances brought to mind a parade of assaults and unwelcome commentary from men. She also explores the rituals of her Jewish faith and the juxtaposition of science and astronomy.

Throughout Spilt Milk, Zoffness’ essays plait her life experiences with larger observations about society. In her layered storytelling, she brings empathy to every situation and often finds empathy for herself along the way. Spilt Milk is a generous, warm debut from an already prizewinning writer.

 

ALSO IN BOOKPAGE: Discover more great memoirs this Memoir March.

Throughout Spilt Milk, Courtney Zoffness uses layered storytelling to plait her life experiences with larger observations about society.

“If there’s something I’ve learned in this country, it’s that your address decides everything.” That piece of advice is tucked among the rich character descriptions in the opening chapter of Naima Coster’s second novel, What’s Mine and Yours. What could be taken as a passing remark is actually a poignant thesis for the story that follows as it unfolds from the 1990s to the present.

In early 2000s North Carolina, Jade is thrilled that her son, Gee, and other students from their part of town will have the opportunity to transfer to the predominately white Central High School. The newspaper reports that the merging of the city and county school systems is popular among the town’s residents, and pilot programs provide incentives for students to transfer across the system. But at the crowded town hall meeting before the start of the school year, Gee doesn’t share his mom’s enthusiasm. He’s sure this isn’t a welcoming committee; he’s heard white parents plan to protest.

Lacey May is among those pushing back. She hasn’t had it easy; after her husband went to jail, she chose to couple up with a man who could provide for her and her three daughters. Lacey May’s oldest, Noelle, is embarrassed by her mother’s actions and is sure they’re motivated by the color of her new classmates’ skin. Noelle and her sisters are half-Latina, though they pass for white. She concocts a plan with Central’s theater teacher: They’ll put on a Shakespearean performance to build a bridge between existing students and newcomers. The play brings Noelle and Gee together, even as their mothers continue to rage outside the classroom.

In vividly detailed scenes spanning more than 25 years, Coster (author of Halsey Street and one of the National Book Foundation’s “5 Under 35” for 2020) illuminates the impact of Noelle’s and Gee’s families and formative years. The pair is the heart of What’s Mine and Yours, but Coster allows every major player their time in the spotlight. Her rich character development illustrates the many ways family and circumstances can influence who we become.

“If there’s something I’ve learned in this country, it’s that your address decides everything.” That piece of advice is tucked among the rich character descriptions in the opening chapter of Naima Coster’s second novel, What’s Mine and Yours.

An earthquake isn’t a single moment. The event itself might be destructive, rending the earth apart and slamming it together along fault lines, but the effects begin before that moment and can extend long after the fracture.

Nadia Owusu plays with this metaphor in Aftershocks. Her father’s death when Owusu was in her early teens was a central tremor in her life. Owusu adored her father, whose work with the United Nations carried the family across continents. Her relationships with her mothers were more complicated: her birth mother, who abandoned Owusu and her sister after their parents’ divorce; her aunt, who took the girls in afterward; and her stepmother, with whom Owusu competed for her father’s attention. Later, when her stepmother suggested that Owusu’s father may not have died of the cancer listed on his death certificate, Owusu wrestled with her understanding of the family that raised her.

“Sometimes I think my memories are more about what didn’t happen than what did, who wasn’t there than who was,” Owusu writes. “My memories are about leaving and being left. They are about absence.”

Owusu’s complex racial and national identities also inform her sense of self. The nationalities of her Ghanaian father, Armenian American birth mother and Tanzanian stepmother influence Owusu’s daily life, and moving between continents—Africa, Europe, North America—leaves her feeling even more out of place. Owusu, a Whiting Award-winning writer and urban planner, explores how those cultures have intersected with and influenced her personal experiences.

Aftershocks is an intimate work told in an imaginative style, with the events that shaped its author rippling throughout her nonlinear story. The structure mimics the all-consuming effect that a moment—a personal earthquake—can have on a life.

Aftershocks is an intimate work told in an imaginative style, with the events that shaped its author rippling throughout her nonlinear story.

Something was wrong in Lowndes County, Alabama. Sewage was backing up into people’s yards, and the county was threatening to arrest residents who lacked a proper septic system. But buying and installing a new septic system was cost prohibitive for many residents of this rural county, where the systems are prone to failure because of the soil’s high clay content.

Environmental activist Catherine Coleman Flowers brought senators, activists, media and other public figures to her home county to show them the conditions people lived in. She wanted to bring awareness and funding to people who couldn’t “pull themselves up by their bootstraps” because they didn’t have any boots to begin with, she writes in Waste: One Woman’s Fight Against America’s Dirty Secret. Flowers pressured the state to stop criminalizing poverty, and as awareness grew, she was able to coordinate new septic systems and sometimes even new homes for people in need.

In Waste, Flowers recounts a lifetime of advocacy that has culminated in the battle for one Alabama county. Flowers was raised by Civil Rights activists, with others in and out of her home, and so advocacy has been a theme throughout her life. And though Lowndes County is at the heart of her work, Flowers writes about similar conditions across the United States.

Known as “the Erin Brockovich of sewage,” Flowers shares many insights into America’s need for environmental justice. “I believe we will find solutions if we can direct the energies of academics, business, government, and philanthropy toward finding them," she writes, "and that’s where public policy comes in: to make this issue a priority, set standards for how we will live in the United States, and provide incentives for innovative solutions.”

Her direct, easy-to-follow prose offers a plain look at the challenges that face many people in poverty and the value of activism. The lessons she takes from seeking wastewater solutions may inspire advocates nationwide. 

Something was wrong in Lowndes County, Alabama. Sewage was backing up into people’s yards, and the county was threatening to arrest residents who lacked a proper septic system. But buying and installing a new septic system was cost prohibitive for many residents of this rural county, where the systems are prone to failure because of […]

When a person chooses a new home, it’s rarely a decision based on the people who live nearby. The homebuyer’s focus is typically on the property and the neighborhood surrounding it. But once the person moves in, their life will invariably intersect with those of the neighbors.

Roy, Wendy and their daughter, Shy, draw a crowd when they move into Cobble Hill, an upscale neighborhood in Brooklyn. Roy is a bestselling British novelist, but the family is ready for a change. They move across the ocean to Wendy’s native New York City, where Roy’s desire to blend in quickly becomes impossible. He’s struggling with his next book, and though she doesn’t admit it to her husband, Wendy is also having trouble with her new magazine job.

Soon, Roy is pulled into his neighbor Tupper’s marital drama when Tupper asks Roy to catsit. Tupper’s wife, Elizabeth, is an artist who comes and goes on her whims, and Tupper is anxious and eager for her return. Nearby, Stuart and Mandy face challenges of their own. The couple fell in love in high school, and Stuart found fame as a rock star. But those days are over, and now Stuart works a stable but boring job. Mandy is frustrated with her body’s changes as she enters her mid-30s, and she lies about a medical diagnosis to cover her inertia and grab her husband’s attention, which has recently become divided by Peaches, the elementary school nurse, ever since he met her while picking up his sick son, Ted. Meanwhile, Peaches and her husband, Greg, were longtime fans of Stuart’s band, and she indulges her crush. Peaches and Greg’s son, Liam, doesn’t know what to make of the tension between his parents.

In Cobble Hill, the residents’ lives intersect and tangle with one another as school dramas unfold and neighbors host social gatherings. As the couples examine their significant others’ relationships with the neighbors, author Cecily von Ziegesar (creator of Gossip Girl) spins a fast-paced, funny tale of the sometimes confusing but often entertaining ways neighbors relate to one another.

When a person chooses a new home, it’s rarely a decision based on the people who live nearby. The homebuyer’s focus is typically on the property and the neighborhood surrounding it. But once the person moves in, their life will invariably intersect with those of the neighbors.

The Civil War ended in 1865. Nathan Bedford Forrest, Confederate army general and the first Grand Wizard of the Ku Klux Klan, died in 1877. But a bust made in his likeness was installed in a park in Selma, Alabama, in 2000, days after the inauguration of the first Black mayor of a city known for its critical role in the civil rights movement.

Down Along With That Devil’s Bones: A Reckoning With Monuments, Memory, and the Legacy of White Supremacy by Connor Towne O’Neill examines Forrest’s life and how people still seek to preserve his legacy through monuments, buildings and markers bearing his name. When Pennsylvania-raised O’Neill first arrived in Alabama, he didn’t think he had any connection to the Confederacy. But as he began to examine not only Forrest’s life but also his lasting influence, O’Neill acknowledged, “I can reject every tenet of the Confederacy and yet the fact remains that, in fighting to maintain white supremacy, Forrest sought to perpetuate a system tilted in my favor. Forrest fought for me.”

Though O’Neill doesn’t go too deep into his own experience, sharing his inner monologue serves as an invitation for white readers to likewise examine the ways they have benefited from systems built by and in the interest of white people. Along the way, O’Neill offers all readers a lens through which to examine their relationship to the past.

The monuments O’Neill writes about were erected long after Forrest’s death. In this way, the Confederacy isn’t just history. It’s a foundation for how our present-day society functions. In recounting the ways Nathan Bedford Forrest’s legacy shows up in contemporary life, Down Along With That Devil’s Bones points to the oppression these monuments seek to preserve. This book is a well-researched history and a call for reformation in America.

The Civil War ended in 1865. Nathan Bedford Forrest, Confederate army general and the first Grand Wizard of the Ku Klux Klan, died in 1877. But a bust made in his likeness was installed in a park in Selma, Alabama, in 2000, days after the inauguration of the first Black mayor of a city known […]

Dolly Parton doesn’t call herself a feminist. She’s made that clear in interviews over her six-decade career. But it doesn’t matter what label she embraces: Parton is an icon, and she’s a hero to many women who hear their lives reflected in her extensive song catalog.

Sarah Smarsh knows Parton’s influence well. Smarsh is the author of the bestselling Heartland, a National Book Award finalist that details her Kansas family’s life in poverty. She was raised by passionate, hardworking women who stood up against the men and systems that often held them down. These women paved the way for Smarsh to pursue her education and then a renowned writing career, though not without challenges.

Along the way, the soundtrack of her life has been populated with songs by Dolly Parton and other female country singers. Smarsh’s mother urged her daughter to listen to the words, and in those lyrics Smarsh heard women speak about survival and making their own way.

She Come by It Natural: Dolly Parton and the Women Who Lived Her Songs is a feminist analysis of not just Parton’s words but also her physicality and business decisions. The essays were originally published in 2017 as a four-part series in No Depression magazine. It was the first year of Donald Trump’s presidency, just before the #MeToo movement took hold on a national scale. But the essays still retain their relevance, as this book enters the world in a tumultuous year just before another presidential election.

Smarsh seamlessly weaves her family’s experiences with Parton’s biography—triumphs and shortcomings alike—and cultural context. She Come by It Natural is, as a result, a relatable examination of one of country music’s brightest stars and an inspiring tale of what women can learn from one another.

Dolly Parton doesn’t call herself a feminist. She’s made that clear in interviews over her six-decade career. But it doesn’t matter what label she embraces: Parton is an icon, and she’s a hero to many women who hear their lives reflected in her extensive song catalog. Sarah Smarsh knows Parton’s influence well. Smarsh is the […]

“Being a citizen of the United States, I had thought, meant being an equal member of the American family, a spirited group of people of different races, origins, and creeds, bound together by common ideals,” writes Laila Lalami. “As time went by, however, the contradictions between doctrine and reality became harder to ignore. While my life in this country is in most ways happy and fulfilling, it has never been entirely secure or comfortable.”

Lalami is an American citizen. She earned that title in 2000, eight years after she came to this country to earn her doctorate at the University of Southern California. She is also a Muslim woman and a native of North Africa. She may have passed the United States’ citizenship test with ease, but because of the markers that identify her as an immigrant, Lalami’s citizenship is often treated as conditional.

In Conditional Citizens: On Belonging in America, Lalami examines the ways in which people of color and people who live in poverty are often treated as less than. It’s the first work of nonfiction for Lalami, a novelist who won an American Book Award and became a Pulitzer finalist for The Moor’s Account. In this new work, Lalami blends analysis of national and international events with her own personal narrative. For example, a woman at one of the author’s book events asks Lalami to explain ISIS. Would a white writer of a novel set in an earlier time be asked to explain the Ku Klux Klan, she wonders. Conditional citizenship means being seen as representative of a monolithic group, rather than as an individual. These citizens are often asked to explain their entire ethnic groups to white people, Lalami writes.

Conditional Citizens is thoroughly researched, as evidenced by its detailed source notes and bibliography, but in this gifted storyteller’s hands, it never feels like homework. Lalami braids statistics and historical context with her lived experiences to illustrate how unjust policies and the biases that feed them can affect individual lives.

“Being a citizen of the United States, I had thought, meant being an equal member of the American family, a spirited group of people of different races, origins, and creeds, bound together by common ideals,” writes Laila Lalami. “As time went by, however, the contradictions between doctrine and reality became harder to ignore. While my […]

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