Arlene McKanic

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In this reviewer’s (possibly prejudiced) view, there are few things as satisfying as a good work of Irish literature. The form doesn’t matter too much; a poem, a short story, a play, even a novel that makes no sense—looking at you, Finnegan’s Wake. A genius Irish writer can, in the words of the Irish playwright J.M. Synge, make the English language “as fully flavoured as a nut or apple.” Such is the case with Colin Barrett’s first novel, Wild Houses.

The setup is straightforward: Dev Hendrick lives alone in County Mayo with his late mother’s yappy little dog, Georgie. One rainy Friday night, Dev’s cousins, Gabe and Sketch Ferdia, drag a teenager to Dev’s home and expect Dev to hide him. The teenager, Donal “Doll” English, is the brother of Cillian, a petty drug dealer who owes the Ferdias—or their drug lord boss—money. Cillian will get Doll back if he coughs up the cash by Monday.

Certainly, the situation ratchets up the reader’s anxiety, to say nothing of that of Doll’s mother, Sheila, and his sensible girlfriend, Nicky. These are the folks who take it upon themselves to find a lot of money in not a lot of time. Ironically, Cillian did once have what he owes, but it was washed away by a turlough, a temporary lake that, according to him, only happens in West Ireland.

But if you come for the nail-biting plot, you’ll stay for Barrett’s gorgeous language. Consider such phrases as this description of a TV: “its screen patinaed in a fuzz of glinting dust.” The sagging nets of a derelict tennis court are “as frayed as used dental floss.” Gabe Ferdia has “a face on him like a vandalised church.” And so on. Barrett, author of the short story collections Young Skins and Homesickness, treats the sketchiest of his characters with tenderness and compassion. Wild Houses is a stunning work.

Come to Wild Houses for the nail-biting plot; stay for Colin Barrett’s gorgeous language: Here, tennis court nets are “as frayed as used dental floss” and a man has “a face on him like a vandalised church.”
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At one point in Kirsten Bakis’ second novel, King Nyx, Anna Fort, the protagonist and narrator, contemplates the tendency of evil men to wreck the lives of everyone they come upon, especially women and girls. Such men can never have enough money or power, and cruelty is their intention. Anna has spent a good deal of her life reacting to men like this. One was her employer and father-in-law; another a mysterious magnate named Claude Arkel who invites her and her eccentric husband, Charles, to stay as guests on his private island.

On a late autumn day just after World War I, we find Anna and Charles (who are based on real people of the same names) waiting for a boat to take them to the island. All the while, Anna hugs a cage whose cover barely protects the two little parrots inside from the cold. Anna’s obsession with their care hints at the lengths she’ll go to protect the vulnerable, introduces themes of captivity and freedom, and serves as a callback to the titular bird, King Nyx. Despite the mighty moniker, King Nyx is a toy made of tin. To the lonely, impoverished and motherless Anna, the toy—thought of as female despite the name—was a childhood friend and a totem. It will turn out that it still is.

Once on the island, the Forts meet Frank and Stella Bixby, a couple who enjoy a strange, and as we learn, very dark dynamic. The couples take to each other right away. Charles and Frank bond over their mutual weirdness, and Stella and Anna both need a female confidant. Stella is a fantastic creation: She’s quick-witted, mouthy, drinks like a fish, smokes like a chimney and has a heart of gold. Indeed, the injection of humor in some very tense scenes comes courtesy of Stella craving a cigarette or blurting out a bon mot.

Bakis, author of Lives of the Monster Dogs, creates an atmosphere of gut-churning dread from the first chapter, when two strange women warn of trouble on Arkel’s island while the Forts wait for their boat. Trouble happens quickly, and there are scenes so anxiety-producing that you might want to put the book down and check to see that your windows and doors are secure. King Nyx is a scary good book.

 

Kirsten Bakis, author of Lives of the Monster Dogs, creates an atmosphere of gut-churning dread from the very first chapter of King Nyx. This is a scary good book.
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One of the first things I assumed when I started reading Rebecca K Reilly’s sad, hilarious novel Greta & Valdin was that the titular Maori and Russian New Zealander siblings must be teenagers. They are certainly adolescently self-absorbed and lovelorn, Valdin overcome with heartache over his ex-boyfriend and Greta harboring a puppy-dog crush on her tutor. It’s a mild shock to learn that Valdin is about 30 years old and a former physicist turned comedian, while Greta is five years younger, working on a useless master’s thesis and perpetually broke.

Greta and Valdin live together, and though they won’t acknowledge it, depend on one another. She’s hurt when he flies off to Buenos Aires and neglects to stay in touch with her. When Valdin comes back, he wonders what sort of flowers to buy along with a bag of limes to soothe Greta’s feelings. Their family members—Russian father Linsh, Maori mother Beatrice and older brother Casper (not his real name, but a name bestowed at birth because he was so pale)—take the siblings’ loopiness in stride. After all, they’re a fairly loopy bunch themselves.

Reilly writes with a dry, sly humor and great love for her characters. She brilliantly builds the world of the siblings bit by bit, like a jigsaw puzzle. Here’s a mention of a popular drink, a song, a snippet of another language or dialect, the names of local shops and bars, the specific clothing people wear: All combine not just to make the world feel real and lived in, but also to explain why Greta and Valdin are the way they are. Everyone in their circle acts like they’re 16. Why shouldn’t Greta and Valdin follow suit?

Ultimately joyous and life-affirming, Greta & Valdin is Reilly’s first novel. This reviewer is eager to see what she does next.

Rebecca K Reilly writes with a dry, sly humor and great love for her characters, building the world of siblings Greta and Valdin bit by bit, like a jigsaw puzzle.
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Karl Marlantes, author of the epic Deep River, returns with a new tale of the Koskis, a family of Finnish immigrants to the Pacific Northwest in the early 20th century. Set just after World War II, Cold Victory follows Louise Koski, granddaughter-in-law of Aino Koski, Deep River’s fiery and unforgettable protagonist.

Louise moves to Helsinki with her husband, Arnie, who’s been appointed as the military attaché to the American legation. Soon she befriends Natalya Bobrova, while Arnie befriends Natalya’s husband, Mikael. The two men discover they previously met during the war, when Russians and Americans were still allies. Meanwhile, Arnie’s Finnish cousin struggles to run an impecunious orphanage, which Louise, whose one sorrow in her otherwise sunny life is her childlessness, takes up as a cause. But how to raise money? After Arnie and Mikael decide on a booze-fueled lark to have a cross-country skiing race, Louise gets the idea to fundraise through a raffle where people bet on who will win.

This is a terrible idea.

In an atmosphere of ratcheting Soviet-U.S. tensions, news of the race quickly travels and becomes a symbol of the international divide: Soviet communism vs. American capitalism. The two men, unreachable in the snowy wilderness, have no way of knowing that if Mikael loses this race, Comrade Stalin will send him to Siberia. Or worse.

Utilizing short, punchy chapters full of period detail, Marlantes keeps you wondering how this potentially deadly breach of protocol is going to end. His investigation of postwar diplomacy just as the Iron Curtain is about to fall for good is riveting. You’ll be as shocked as Louise at how paranoid the Russians are about everything: It’s a given that friends, husbands, wives and au pairs spy on each other, that apartments are bugged, that one misstep can result in being taken away and killed. Marlantes cleverly demonstrates how, in a Soviet satellite, even American optimism becomes dangerous. As Louise realizes, “naiveté was not an excuse; it was a flaw. And it was a flaw that hurt people.” Cold Victory is another enthralling work from a great writer.

In Karl Marlantes’ new novel, an American and a Soviet soldier decide on a booze-fueled lark to have a cross-country skiing race. This is a terrible idea.
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What is a man? And, still more important, what is love? These are the questions posed by Salar Abdoh’s latest novel, A Nearby Country Called Love. Manhood and the search for love bedevil Abdoh’s dispirited protagonist, Issa. Deported from the United States after years working a deadening hotel job, Issa has returned to his childhood neighborhood in Tehran, Iran. He never knew his mother, and his artistic gay brother died young of AIDS, followed quickly by his macho father. Though Issa loved them, he struggled to understand his brother, and his father’s determination to make real men out of both of them was damaging. Even after his father’s passing, a culture of crushing patriarchy overshadows Issa’s life: The novel opens with Issa and his friend Nasser ineffectively attempting to avenge a woman who found her husband so intolerable that she burned herself to death.

Into this violent, hypermasculine society, Abdoh introduces characters who quietly insist on being themselves, allowing Issa to see different, less rigid ways of being. They include Mehran, the gay man who becomes tough guy Nasser’s improbable lover; Mehran’s roommate, a trans man; and Babacar, a Senegalese man who’s always late for prayers but wants to become a Shia cleric. There’s also Issa’s formidable Turkish stepmother (who has a man’s name) and her equally formidable daughter, a doctor whose estranged husband torments her until he learns not to. Then, there’s Hayat, the young woman whose poetry Issa fell so in love with that he sojourned to Lebanon to meet her, not even knowing her real name.

When Issa and Hayat finally meet, she’s . . . not what he imagined. More trouble ensues. But Issa, a supremely loving, compassionate and accepting spirit (his very name means Jesus) fails to understand that he is already surrounded by the love he seeks. In Abdoh’s sad, hilarious, big-hearted book, the nearby country called love is the very place where Issa stands.

Salar Abdoh introduces characters who quietly insist on being themselves in a violent, hypermasculine community in Tehran, allowing his protagonist Issa to see different, less rigid ways of being.
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Some of the most fascinating novels explore the tensions between traditional ways of life and the lure of more modern ways of being. This is what roils the plot in Ayọ̀bámi Adébáyọ̀’s second novel, A Spell of Good Things. For at least two of its main characters, teenager Ẹniọlá and fledgling doctor Wuraọlá, the tension is all but intolerable.

The story begins in a southwestern state in present-day Nigeria, nearly a year before an election that will usher a corrupt (or even criminal) politician into the governorship. Schools are lousy; students, including Ẹniọlá and his sister, are flogged if their parents don’t pay their school fees. Hospitals are even worse; more than one patient dies in the hospital where Wuraọlá works because of a lack of simple antivirals. There is no safety net, and inequality is atrocious. Ẹniọlá, his mother and sister must beg in the street. The children’s father, fired from his job, is in such a state of despair that he won’t get out of bed. On the other hand, Wuraọlá’s family is well-off enough to pay for her education and throw a lavish party to celebrate her mother’s birthday.

Yet both impoverished Ẹniọlá and financially comfortable Wuraọlá feel hogtied by the traditions of the somewhat matriarchal society in which they were raised. Deference to elders and those in authority is so absolute that Ẹniọlá’s parents don’t even consider going to the school and insisting that the teachers stop beating their kids. Wuraọlá’s profession as a doctor isn’t what warms the cockles of her family’s hearts the most; it’s that she’s getting married before she’s 30.

Ẹniọlá and Wuraọlá are destined to meet, and they do so in the most innocent and pedestrian of ways. But after that first encounter, the events that follow reveal the profound irony of the novel’s title.

Adébáyọ̀ (Stay With Me) has a sprightly writing style that’s pleasurably at odds with the devastating story she tells. She captures the almost musical speech patterns of her characters and doesn’t trouble to translate snatches of Nigeria’s many languages. The novel’s cast is large, but each character is distinct; you won’t confuse Ẹniọlá’s mother with Wuraọlá’s, even though they’re quite alike. Both suffer, and so do their families. 

A Spell of Good Things is a wonderfully written, tragic book.

Ayobami Adebayo has a sprightly writing style that’s pleasurably at odds with the devastating story she tells in A Spell of Good Things.
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No doubt you’ve read a good number of books in which you know the protagonist is in trouble, even though they sort of don’t. They may be with the wrong person, or in the wrong place, or working for the wrong people in the wrong business. Rafael Frumkin’s second novel, Confidence, is not only one of those books but also features all of the above.

When the novel opens, Ezra Green is in prison for being a flimflam man, but he’s still peddling the same snake oil as he was on the outside. The only difference is that now he’s doing it for cigarettes and ramen noodles as opposed to millions, nay, billions of dollars.

Ezra, the son of working-class parents, is larcenous from an early age. Small in stature, with terrible eyesight, teenage Ezra is sent (on scholarship) to a boot camp usually attended by rich bad boys. There he meets and falls in love with handsome, smooth-talking and completely amoral Orson Ortman. He is the train wreck you want to warn Ezra against, the miscreant who makes all the red flags start waving. It may be a bit on the nose, but Ezra’s blind spots aren’t limited to his vision.

Once out of the camp, the boys quickly learn how to separate rich and gullible people, especially women, from their money. They start small and end up concocting the mother of all scams: NuLife, a fake spiritual healing company that’s facilitated by the Bliss-Mini, a machine with bright lights that you clamp on your head. How it works is anyone’s guess, but it makes Ezra and Orson multimillionaires in their 20s and transforms Orson into a cult leader. All the while, Ezra pines for him with pitiable desperation.

Author of The Comedown, Frumkin is superb at dissecting all manner of malfeasance and corruption. Ezra doesn’t blink when he has his assistants cook the books, default on loans (Deutsche Bank, anyone?), defraud customers and shareholders and slime those who threaten to out the company as a boondoggle. In one hilariously ghastly scene, a man whose idea was stolen by Orson shows up in NuLife’s boardroom, threatening to sue like the Winklevoss twins but “dressed in the hoodie and jeans of the Zuckerbergian douchebag.” Even a military coup in South America doesn’t bother Ezra, as long as the bucks keep coming in and Orson is happy.

In a world where well-heeled heels are arrested for cryptocurrency scams, squillionaires gleefully trash their own vanity projects and masters of the universe disgrace themselves over and over, Confidence’s arrival is beyond timely.

In a world where well-heeled heels are arrested for cryptocurrency scams, squillionaires gleefully trash their own vanity projects and masters of the universe disgrace themselves over and over, Confidence's arrival is beyond timely.
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It seems that everything in Kate Morton’s captivating novel Homecoming leads us back to a statement made by a character in the 2021 film The Lost Daughter: “Motherhood is a crushing responsibility.” In Morton’s world, even the longing for motherhood can be a crushing responsibility, one that can be passed along to the next generation, and the next.

The secrets around the Turner-Bridges women—Nora; her daughter, Polly; and granddaughter, Jess—are real doozies. Those secrets start to emerge, tendril by tendril, after Nora suffers a fall and Jess flies from her London home to Sydney to be with her. Neither Nora nor Jess is close with Polly, and Nora has named Jess as her next of kin, rather than her daughter. Odd, but not unheard of.

As a child, Jess had free rein of Nora’s large and beautiful home, Darling House, but was forbidden from accessing the attic. She snuck up there anyway and never unearthed anything shocking. But now, as she waits for Nora to recuperate, she discovers something so terrible about their family that it upends everything she believed about herself, her mother, her grandmother and the world in general. The echoes of the event have resounded for six decades and warped the lives of the Turner-Bridges women in ways they don’t even realize. Someone even wrote a book about the calamity, though it wasn’t published in Australia.

One of the delights for readers of a mystery is picking up little crumbs of evidence along the way. As Homecoming gallops toward its close, you may think you know what’s coming, and the foreknowledge is both ghastly and thrilling. In a book like this one, there are a lot of ways the story can take a turn toward the preposterous or at least the improbable. Just one word of advice: Find a map of Australia. It’ll be a big help.

One of the delights for readers of a mystery is picking up little crumbs of evidence along the way. As Homecoming gallops toward its close, you may think you know what’s coming, and the foreknowledge is both ghastly and thrilling.
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Nothing much happens in Han Kang’s novel Greek Lessons, but the author’s artistry is such that you keep on reading, whether for the beautiful writing or for the beautiful pain of the strange couple at the story’s core.

First published in South Korea in 2011 and set mostly in Seoul, Greek Lessons is the story of two damaged people. One is a man, a professor of ancient Greek who is slowly losing his vision. The other is a woman taking his class. She’s a writer and former teacher who has either abandoned her power of speech or whose speech has left her; she recalls Liv Ullmann’s character in Ingmar Bergman’s 1966 film, Persona, an actor who suddenly goes mute in the middle of a performance and decides to stay that way.

Near-blindness and muteness seem to be physical manifestations of Kang’s characters’ excruciating loneliness. At the end of the day, each goes home to nearly empty apartments on nearly empty streets. The relationships they do have with other people are fraught. The woman is divorced. Her ex-husband thinks she’s “too highly strung and that this was a bad influence” on their son, so she lost custody of the boy. The Greek professor lived much of his earlier life in Germany, where he and his family stood out and were sometimes discriminated against for being East Asian.

“Why ancient Greek?” a reader might ask. The woman tells herself she’s studying it because it’s so different from Korean that it might help her reclaim language itself; ancient Greek lacks the traumatic baggage that caused her to go silent in the first place. Still, her speech does not return. She is so speechless that her teacher starts to believe she is deaf as well as mute.

Then, one night the man breaks his glasses. Helpless without them, he needs an emergency optician. The woman can help.

Beautifully translated by Deborah Smith and Emily Yae Won, Greek Lessons conjures a mood that calls to mind the Korean word ho, which is that time just after the sun sets and just before it rises. To go Bergmanesque again, it’s the hour of the wolf, when people experience the most anguish. Though the woman and her teacher are full of sorrow, their sadness doesn’t stop them from appreciating and even seeking small moments of beauty. This gives Kang’s slender book much of its power.

Han Kang’s Greek Lessons conjures a mood that calls to mind the Korean word ho, which is that time just after the sun sets and just before it rises.
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The second novel from Abraham Verghese, author of the unforgettable Cutting for Stone (2009), is a masterpiece. Put it on your bookcase next to A Passage to India by E.M. Forster or anything by the brave and brilliant Salman Rushdie. Indeed, put it next to any great novel of your choice.

Sprawling, passionate, tragic and comedic at turns, The Covenant of Water follows a family from 1900 to 1977 in an Indian region that eventually becomes the beautiful state of Kerala. Among the interesting things about this family is that they’re Christians among Hindus and Muslims, and once a generation, a family member dies by drowning. This tragic recurrence isn’t all that weird when you consider that their home is surrounded by water, and every year the region is all but washed away by the monsoon. Yet for this family, the drownings have taken on a near-mystical significance. Big Ammachi, the family matriarch, calls it the “Condition.”

Speaking of Big Ammachi, her story begins a few hours before her wedding. Normally a character’s wedding day wouldn’t fill the reader with dread, but in this case the bride is 12 years old. At this age she is known as Mariamma, and she is to marry a 40-year-old widowed landowner whom she’s never met. Though Mariamma’s mother is closer to this gentleman in age, she’s not eligible to marry him because she’s a widow, and a widow in this society is considered less than useless. Such is the dread hand of patriarchy in action.

But Verghese, probably the best doctor-writer since Anton Chekhov, upends all of our expectations, not just this time but again and again. The marriage of Mariamma and the thamb’ran—the boss—turns out to be a happy one. He is a gentle, stoic giant who scrupulously avoids bodies of water, even though it may take him days to walk to a place he could have reached in a few hours by boat. Mariamma and the thamb’ran’s young son, JoJo, adore each other, and it is he who gives her the nickname of Big Ammachi, which translates to “Big Little Mama.” The name sticks throughout her life. 

Big Ammachi’s first child is born with a thyroid condition, but instead of tragedy, Baby Mol’s life is one of light, joy and innocence. The second child, Philipose, born many years later, becomes the father of Big Ammachi’s namesake. This second Mariamma becomes a doctor determined to get to the bottom of the family’s Condition.

Verghese surrounds the family with a world of unforgettable characters. There’s Shamuel, the thamb’ran’s factotum, faithful till his last day. There’s the tragic and brilliant Elsie, Philipose’s artist wife, and the Glasgow-born surgeon Digby Kilgour, who’s come to India to practice medicine and who’s taken in by the saintly Dr. Rune Orqvist after a ghastly accident. There are the residents of the lazaretto (leprosy hospital) tended to by Dr. Orqvist, and an abundance of saints, scoundrels and people who are a little bit of both. There’s even an elephant named Damodaran.

All are interconnected, like the braiding waterways of Kerala. The Covenant of Water, as they say, is a lot. You won’t want it to end.

Abraham Verghese, probably the best doctor-writer since Anton Chekhov, upends all of our expectations again and again in his long awaited follow-up to Cutting for Stone.
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Have you ever read a book that you could dance along to, as if it were a song? Nicole Cuffy’s engaging novel, Dances, is one of those books. The author (and her 22-year-old protagonist, Celine “Cece” Cordell) loves terms like grand plié, grand battement, dégagé, double saut de basque, entrechat six and chassé développé. If you’ve been to the ballet, you’ve seen these avian, gravity-defying moves, even if you don’t know what they’re called. Perfectly executed, they take your breath away.

Here’s the rub: The human body wasn’t meant to move like this, at least not regularly. Ballet dancers know this, and some seem to revel in the pain their art causes them. According to author and former ballerina Alice Robb, for some dancers that first bleeding toenail caused by their pointe shoe is a rite of passage. And to keep a tortured body fighting fit, you can’t even eat like a normal human being.

One thing we learn about Cece is that she doesn’t valorize pain, whether physical or emotional. She’ll accept the former to become the first Black female principal dancer of the New York City Ballet. She grew up with the latter thanks to her fractured family: her withholding mother, her neglectful father and, most of all, her brother, Paul. Indeed, Paul is the source of her greatest pain. A talented artist who introduced her to ballet and paid for her lessons when her mother wouldn’t or couldn’t, Paul vanished into drugs and despair as Cece rose to the heights.

While Cuffy captures the inevitable politics of the ballet world, they affect Cece lightly. Blessed with a snarky sense of humor, she’s smart, humble and kindhearted. Most people wish Cece well, and more than a few love her, including her Russian-born mentor, Kazimir Volkov. Cece is sort of the Suzanne Farrell to his George Balanchine. Kaz’s wife dislikes Cece, but only because she thinks they’re having an affair. (They’re not.) 

Cece has fans, companies want her endorsement, and glossy magazines want to interview her. Besides her mother’s, the only voices of doubt in Cece’s life are the ones she hears in her own head. It’s true that most ballerinas don’t look like her, and the art form wasn’t created for bodies as curvy and powerful as hers. But in the end, her thoughts always return to Paul. When she forces her body to perform and ignores the pain, she does it for him, wherever he is. And when she dances, we want to dance with her. There’s no higher praise for a book like Dances.

When Nicole Cuffy’s heroine dances, we want to dance with her. There’s no higher praise for a book like Dances.
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There are people who swear they can hear the voices of the departed. The dead want their stories told, demand justice for past doings or even offer encouragement to the listener. Lottie Rebecca Lee, the eventual protagonist of Zelda Lockhart’s powerful and hopeful novel Trinity, has heard all three. Three generations go by before Lottie incarnates, which partially explains the book’s title.

The story begins in 1939 in Sampson, Mississippi, where Black people live only a few steps up from slavery. Old Deddy, a 62-year-old Black sharecropper, enters into a contract to marry the 12-year-old daughter of his white boss in exchange for a parcel of land that the boss really has no intention of letting him own. That Old Deddy is a victim of such injustice doesn’t make him a saint; he beats his wife and sons as hard as he works. His son Bennie is gentler but still uses a switch on his own son just to let him know who’s in charge. Both Old Deddy’s and Bennie’s wives become pregnant with girls who would have housed Lottie Rebecca’s soul, but the pregnancies are lost. And so she is born as the daughter of Bennie’s son, traumatized Vietnam War veteran B.J. To break the cycle of familial violence, B.J. closes himself off from his wife and daughter even as he loves them.

Being the vehicle of the ancestors makes Lottie Rebecca a strange and uneasy child. Like Alia Atreides in Frank Herbert’s Dune, she seems to have been born with the knowledge of many lives that came before hers. Such knowledge is so oppressive that it causes screaming fits that Lottie’s family doesn’t understand. Yet she is buoyed by love, especially the love of her wise, gentle, Afrocentric mother, Sheila. When Lottie is a young woman, Sheila takes her on a pilgrimage to Ghana and the castle from which Africans were shipped off to be slaves in the Americas. It’s a place where the voices may ease up.

The author of Fifth Born, Fifth Born II: The Hundredth Turtle and Cold Running Creek, Lockhart explores how pain and injustice are passed down, and how that pain can ease and injustice can be reversed. Sometimes, though, it takes the whispers of the ancestors to make it happen.

Zelda Lockhart explores how pain and injustice are passed down and how they can be reversed. Sometimes it takes the whispers of the ancestors to make it happen.
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Time travel narratives are so ubiquitous in our culture that we all must have, at some point, considered what it would be like to go back in time. Not just to remember, but to actually go back—to observe our parents when they were young, to take fresh note of textures and colors and shapes and situations and emotions we didn’t notice or understand when we were children. In Edan Lepucki’s novel Time’s Mouth, a grandmother and granddaughter share this ability, which is as much an affliction as it is a blessing.

Born in 1938, Sharon begins to “transport” when she’s a teenager, shortly after the death of her despised, abusive father. She leaves home, takes on the name Ursa and moves into a creaky mansion hidden away in a redwood forest. There she comes to govern a weird hippie commune populated by broken women, each given the honorific of “mama,” and their children.

The children’s lives swing between a sort of indentured servitude and a not-so-benign neglect. With the exception of Ursa’s son, Ray, none of the children are allowed to go to school or see a doctor, lest their existence be discovered. But Ray’s privilege is Ursa’s mistake. His knowledge of the outside world lets him see how twisted this village of mamas is. He and his secret girlfriend, Cherry, escape, but Cherry leaves him when their daughter, Opal, is just a baby. Inevitably, Opal, who inherits her grandmother’s fantastic gift, wants to know why.

This gift is tangled up with each woman’s experiences of motherhood and daughterhood, going back generations. Ursa leaves behind her own mother who refused to protect her, then later transports to reclaim Ray, and Opal uses her powers to learn more about her own absent mother. But even mothers who are present aren’t necessarily good enough, as is seen in the commune’s derelict mamas. 

Ursa is Latin for “bear,” and mama bears are famous for being fiercely protective of their cubs. But Lepucki’s Ursa is more fierce than protective. She is, to be blunt, a psychopath. She has no use for the nonservile; her love is conditional, if not transactional; and if she’s thwarted, she reacts with mind-bending violence.

The bestselling author of Woman No. 17 and California, Lepucki displays a real talent for giving readers a new perspective—whether on the passions of motherhood in particular, or on the nature of parenthood in general—and emphasizes the power of real love (and a bit of New Agey therapy) to heal.

In her third novel, Edan Lepucki displays a real talent for giving readers a new perspective—whether on the passions of motherhood in particular, or on the nature of parenthood in general—and emphasizes the power of real love (and a bit of New Agey therapy) to heal.

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