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After five unsuccessful Seasons on the marriage mart, Miss Adelaide Duveen has resigned herself to the notion that she’s destined to remain a spinster forever—a rather dismal prospect, but one that will allow her to concentrate on her darling cats and books. However, when she inadvertently stumbles upon Mr. Gideon Abbott engaged in a clandestine activity during a dinner party, Adelaide finds herself thrust into a world of intrigue that resembles the plots in the spy novels she devours.

Former intelligence agent Gideon Abbott feels responsible for Adelaide after society threatens to banish her because of the distraction she caused to save his investigation. Hoping to return the favor, he turns to a good friend—and one of high society’s leaders—to take Adelaide in hand and turn her fashionable. When danger surrounds them and Adelaide finds herself a target of the criminals in Gideon’s case, the spark of love between them threatens to be quenched for good—along with their lives.

Miss Adelaide Duveen—society misfit and confirmed spinster—is in danger of being banished from society. Former intelligence agent Gideon Abbott feels responsible for her plight and helps her relaunch into society. But when danger surrounds them and she finds herself a target of the criminals in Gideon's case, can the spark of love between them survive?
STARRED REVIEW

September 29, 2021

These five titles explore family and kinship in Native American communities

Across genres, grief and uncertainty are tempered by embracing community.

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Métis author Michelle Porter weaves a beguiling and intricate story out of sparse, interlocking poetic fragments in her fiction debut. Her expertise as a poet and writer of nonfiction is on full display in this genre-blending book, which is deeply rooted in Métis storytelling, matrilineal knowledge and spirituality. It feels more like a collection of stories told by elders gathered around a fire or in a kitchen than a traditional novel. This unique structure creates a surprising momentum, effortlessly drawing readers into many meandering plots.

The story follows several generations of Métis women as they face turning points in their lives. Geneviéve (Gee), in her 80s, has checked herself into rehab for drinking. Gee’s 20-something great-granddaughter Carter, adopted by a white family, meets her grandmother Lucie for the first time when she requests Carter’s assistance in her decision to die by suicide. Carter’s estranged birth mother Allie attempts reconciliation, often through texts. Meanwhile, Gee’s sister Velma has recently died and is trying to make peace with her life from the spirit realm.

However, these women and their complex relationships are not the novel’s sole focus. It also charts the life of a young bison, Dee, whose herd’s ancestral territory is now crisscrossed with fences that force bison to adjust to human constraints. Dee’s chapters are some of the most poignant in the book—she longs for freedom and adventure even as she learns that her survival is bound up with that of her herd.

Chapters from the perspectives of bison grandmothers, Gee’s dogs and the grassland itself add to a rich mix of human and nonhuman voices. In contrast to Carter’s wry and resigned narration, Dee’s voice bursts with unconstrained joy and heartache. Gee is constantly cracking jokes, her sister in the spirit world speaks with a melancholy longing, and the texts from Carter’s mother are clipped and full of simmering regret and pain.

A Grandmother Begins the Story is a beautiful meditation on the interconnectedness of spirit, land and family. It’s about what gets passed down from mothers to daughters and what doesn’t. It’s about the stories that persist through generations—sometimes hidden, but always present—and what happens when those stories break open into new shapes.

Chapters from the perspectives of bison grandmothers, dogs and the grassland itself add to the rich mix of human and nonhuman voices in A Grandmother Begins the Story.

Emily Dickinson famously pronounced that “‘Hope’ is the thing with feathers,” providing the enduring metaphor of a spritely little bird that dwells within each of our souls. With Swim Home to the Vanished, poet and first-time novelist Brendan Shay Basham suggests that, in contrast, grief is a thing that may be best embodied by fins and gills.

Basham’s peripatetic novel recounts the extraordinary odyssey of a Diné man named Damien after his younger brother drowns in the Pacific Northwest. Still reeling six months after Kai’s body washes ashore, Damien finds himself irresistibly called to the water, the source of his loss but also the source of all life. When gills begin to sprout behind his ears, he quits his job as a chef and makes his way south—first by truck, then by foot—to a small seaside fishing village. There he encounters village matriarch Ana Maria and her two daughters, Marta and Paola, with whom he shares a certain kinship, as they too have recently lost a family member. However, the early hospitality offered by these women may not be as it seems. Rumors of their supernatural origins swirl, and Damien soon finds himself caught up in poisonous family dynamics and power struggles that threaten to consume not only him but also the entire village.

Basham binds together myth and history in Swim Home to the Vanished, drawing inspiration from the Diné creation tale as well as what is known as the Long Walk—the U.S. government’s forced removal of the Navajo people from their ancestral lands. Basham’s own brother died in 2006, and while Damien’s grief causes him to lose the ability to speak, Basham’s words course across the page, sucking readers in with their vivid imagery and raw emotions.

Basham has a particular gift for transmuting inner intangible turmoils into corporeal form; the various characters’ physical transformations from human to creature are a creative epigenetic exploration of the ways in which trauma and grief shape who we are. For readers desiring straightforward writing and an unambiguous narrative, Swim Home to the Vanished may frustrate with its dreamlike nature, but for fans of poetic storytelling, Basham’s narrative will prove a challenging yet cathartic read.

Brendan Basham binds together myth and history in Swim Home to the Vanished, drawing inspiration from the Diné creation tale as well as what is known as the Long Walk—the U.S. government’s forced removal of the Navajo people from their ancestral lands.
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Mia is of two tribes: Her mom is Jewish, and her dad is Muscogee. Mia’s dad and his new family live in Oklahoma, far away from California, where Mia lives with her mom and stepdad, Roger. Since marrying Roger, Mia’s mom has begun to take participation in Judaism much more seriously.

Exhausted by her experiences at Jewish day school and frustrated with her mother’s refusal to speak about her dad, Mia works out a secret plan to visit her dad in Oklahoma and learn more about her Muscogee heritage. While Mia initially feels like an outsider there, it doesn’t take her long to bond with an older cousin and feel at home with new traditions. But Mia’s mom quickly realizes that Mia’s not on the school trip she claimed to be and comes to get her. Will this incident be the final fracture in Mia’s family, or will it create a bridge between tribes?

Inspired by author and cartoonist Emily Bowen Cohen’s real-life experiences growing up Jewish and Muscogee, graphic novel Two Tribes (Heartdrum, $15.99, 9780062983589) examines the complex tensions and beautiful facets of a childhood between cultures and in a blended family. Cohen supports the story with a vibrant but realistic illustration style peppered with the occasional abstract image.

Where Two Tribes shines is in its portrayal of Mia as a self-possessed 12-year-old who is attuned to the importance of embracing differences rather than pretending they don’t exist. Cohen provides a nuanced picture of how Mia has in some ways come to resent her Jewish heritage because of the way it’s been placed in opposition to her dad’s Indigenous culture.

The story is somewhat unbalanced by Mia’s Jewish family and rabbi, who are portrayed more antagonistically than the other characters. For example, when Mia’s school rabbi makes a racist joke about Native Americans at dinner with Roger and Mia’s mom, it’s brushed off by all the adults as a simple mistake rather than a genuinely problematic remark. However, Mia’s family and her rabbi eventually begin to understand how they have failed Mia in certain aspects.

With its incredibly complex subject of personal identity, Two Tribes might have benefited from the additional space given by a traditional novel form to explore its themes more deeply rather than coming to a picture-perfect resolution. That said, perhaps the increased accessibility of the graphic novel format serves this book well. For children just coming into adolescence, a biracial background—especially involving two marginalized groups—can make for a tangled web of difficulties. By seeing their stories represented, things might start to make sense.

The graphic novel Two Tribes examines the complex tensions and beautiful facets of a childhood between cultures and in a blended family.

Sixteen-year-old Winifred Blight lives in a small house near the gates of one of the oldest cemeteries in Toronto with her father, who runs the crematory. For as long as Winifred can remember, her father has been in mourning for her mother, who died giving birth to her. Winifred, too, has been shaped by this absence, as she knows her mother only through the now-vintage clothes and records left behind. 

Desperate to assuage her father’s grief and form her own deeper connection with her mother, Winifred goes to her favorite part of the cemetery one day and calls out to her mother’s spirit—but she summons the ghost of a teenage girl named Phil instead. Soon, Winifred no longer aches with loneliness, nor does she care that her best (and only) friend doesn’t reciprocate her romantic feelings. But Winifred and Phil’s intimate connection is threatened when a ghost tour company wants to exploit the cemetery and Winifred’s con-artist cousin risks exposing Phil’s existence. To protect Phil, Winifred will have to sacrifice the only home she’s ever known.

Acclaimed author Cherie Dimaline’s Funeral Songs for Dying Girls is a lyrical coming-of-age ghost story that’s more interested in capturing emotion than explaining the nuts and bolts of its supernatural elements. Phil is a specter who appears when Winifred thinks of her, but her body is, at times, corporeal; in one scene, Winifred braids Phil’s long hair. The novel instead focuses on how the bond between the girls lessens the grief that roots them both in place as Phil slowly reveals to Winifred what happened in the months leading up to her death.

Dimaline is a registered member of the Métis Nation of Ontario, and Winifred and Phil’s Indigenous identities play crucial roles in the novel. Winifred’s mother and great aunt Roberta were Métis, and Winifred infers that Phil is Ojibwe. The stories Phil tells about her life as a queer Indigenous girl growing up in the 1980s are often harrowing, as she recounts moving from the reservation to the city to escape a miserable situation at school only to find herself in even worse circumstances that ultimately lead to tragedy.

Wrenching and poignant, Funeral Songs for Dying Girls is a haunting tale about what it means to search for home—not the place, but the feeling you carry with you.

This lyrical ghost story portrays how a bond between two girls—one living, one not—transforms the grief that roots them both in place.
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A line from Jessica Johns’ haunting, atmospheric and beautiful debut novel, Bad Cree, has been tumbling around in my head since I set the book down. “That’s the thing about the [prairie]. . . . It’ll tell you exactly what it’s doing and when, you just have to listen.” Johns’ protagonist, a young Cree woman named Mackenzie, tries to hear things she’s been ignoring: grief, her family, the lands she grew up on. But there’s something else lurking just outside her perception, something more dire. Strap in for a dread-filled novel that examines the impact of grief on a small community. 

Mackenzie hasn’t been sleeping well. To be more specific, she hasn’t been dreaming well. Every night, her subconscious shows her terrifying things, painful memories and, always, a murder of crows. Soon she notices crows outside her apartment window, following her to work and watching from power lines. Something is wrong, and she fears it has to do with the years-ago death of her sister. Mackenzie’s auntie pleads with her to come home, to be among her people, the Indigenous Cree of western Canada. There, with her mother, cousins and aunties, Mackenzie searches for what haunts her mind. Hopefully she can find it before it finds her. 

Jessica Johns on the lingering nature of loss—and what makes a great dive bar.

Bad Cree began as a short story, and it’s still tightly written, brisk and efficient as a novel. Johns does, however, slow down when it comes to themes she clearly cares about, such as female relationships. A bar scene midway through the narrative does a particularly lovely job at enriching the portrayal of the community of women who surround Mackenzie. Their camaraderie shows just how important these relationships can be to people feeling lost or alone.

This web of powerful, positive connections stands out all the more in the face of Bad Cree’s truly frightening moments. The dream sequences are both spectacle and puzzle, a mix of memory and fiction, but it’s clear that something beyond just bad dreams is happening to Mackenzie. The unanswered question of what exactly that is provokes a consistent feeling of dread, and the climax is tense, horrific and exciting.

Bad Cree examines how grief can warp someone, how it can terrorize a person by slowly turning reality into nightmare. But there is also a beautiful hope at the center of Johns’ vision: Grief can be tempered by embracing your community. Alone, Mackenzie is just one person, but by returning home, she becomes a thread in a human fabric, woven together to make something stronger.

Jessica Johns’ Bad Cree examines the impact of grief on a small community, mixing truly frightening moments with warm camaraderie.

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Across genres, grief and uncertainty are tempered by embracing community.

Amal Awad’s Courting Samira might be best described as an Australian Muslim Bridget Jones.

Amal Awad’s Courting Samira might be best described as an Australian Muslim Bridget Jones.

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With only one sleep left before Christmas Eve, Dasher can’t contain her excitement for her favorite holiday. With the sound of Christmas carols on the breeze and twinkling lights radiating from a nearby city, she sneaks off to visit the festivities. But as night deepens and snow starts to fall, Dasher realizes she can no longer spot the North Star in the sky to lead her home. Will the kindness of a child, an unexpected gift, and a dose of Christmas spirit get her back in time to help guide Santa’s sleigh? The New York Times best-selling creator of Dasher has crafted another delightful journey featuring everyone’s favorite reindeer doe, in a story full of giving, joy, and holiday magic.

Matt Tavares’s sequel to the New York Times best-selling Dasher is a joyful ode to helping others—and another holiday classic in the making.
Matt Tavares’s sequel to the New York Times best-selling Dasher is a joyful ode to helping others—and another holiday classic in the making.

By recognizing imperfection and refusing to shy away from struggles—including the stigmas surrounding queer love and identity—Bellies soothes the imperfect, struggling parts of ourselves.

By recognizing imperfection and refusing to shy away from struggles—including the stigmas surrounding queer love and identity—Bellies soothes the imperfect, struggling parts of ourselves.

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Ivy Nichols O’Reilly has grown up in a wealthy family full of magic, fantastical creatures, and emotional abuse—but when her narcissistic mother arranges an unwanted marriage for her, the young witch reaches her breaking point. She drops out of college, changes her name to Georgette, and fees across the country with her best friend, a Wood Nymph named Mei-Xing.

Georgette is determined to build a new identity and a new life. But her journey leads her to cross paths with a number of magical characters—a Werehyena searching for his kidnapped wife; a Vampire who runs a unique magical business; a curandero, a shamanistic practitioner of traditional medicine; and a Valkyrie who, along with her raven partner, wants to make a risky deal—who make it clear to her that the past is not so easily left behind. In order to grow into her new identity, help her new friends, and develop a healthy relationship with a man she’s beginning to care for, Georgette willhave to confront the privileges that have shielded her from the pain and ugliness of the magic community in which she was raised—and the strength to overcome the trauma of
her childhood.

Ivy Nichols O’Reilly has grown up in a wealthy family full of magic, fantastical creatures, and emotional abuse—but when her narcissistic mother arranges an unwanted marriage for her, the young witch reaches her breaking point.

Gardening Can Be Murder  

Horticultural expert Marta McDowell has explored the links between writers and gardens in previous books about Beatrix Potter, Frances Hodgson Burnett and U.S. presidents. It’s only natural that she’s turned her attention to the ways in which gardens have played a role in mysteries. After all, she says, “In gardens, the struggle between life and death is laid bare.”

McDowell’s Gardening Can Be Murder is as full of delights as an English cottage garden in summer. McDowell explores the connection between gardens to mysteries from all sorts of angles (as any good detective would). She provides an overview of gardening detectives from classic to contemporary, beginning with Sergeant Cuff in Wilkie Collins’ 1868 thriller The Moonstone. Cuff is a “horticulturally inclined investigator” who dreams of retiring from catching thieves to grow roses. Naturally, McDowell includes Miss Jane Marple, who often makes use of gardening and bird-watching to inform her keen-witted observations of life—and death—in St. Mary Mead. 

McDowell discusses gardens as crime scenes, as well as gardens and flowers as motives. In a chapter playfully entitled “Means: Dial M for Mulch,” she recounts examples of the deadly use of garden implements in crime fiction. Poisons, of course, merit their own chapter, and McDowell also investigates authors such as Agatha Christie, who lovingly cared for the gardens of her country home, Greenway; Rex Stout, “an indoor plant whiz”; and contemporary author Naomi Hirahara, who writes the Japantown mystery series as well as books on Japanese American gardens.

Along with photos and period illustrations, the book is visually enhanced by Yolanda Fundora’s distinctive silhouette illustrations. As an added bonus, McDowell appends a reading list of plant-related mysteries, ranging from The Moonstone to 21st-century writer Alan Bradley’s Flavia de Luce series. It’s not always possible to garden in winter, so dig into this book and enjoy! 

★ The League of Lady Poisoners

Lisa Perrin, an illustrator who teaches at the Maryland Institute College of Art, begins her highly entertaining and lavishly illustrated study of 25 female poisoners with this dedication: “For my parents, who really hoped my first book would be a nice children’s picture book.” And while The League of Lady Poisoners may not be for young children, it’s a sure bet that adults will eat up (pun intended) this original, thought-provoking and visually stunning book.

Perrin’s sense of color and design makes it a pleasure to simply turn the pages. The distinctive arsenic green on the eye-catching cover is used to excellent effect throughout, often as the sole color offsetting a stylized pen-and-ink illustration. For example, a skeleton with green bloodlines graces Perrin’s introduction to poisons, which includes a “toxic timeline” tracing the knowledge of plant poisons back to around 3000 BCE in ancient Egypt. There are also some gorgeous botanical illustrations of poisonous plants and creatures. (One can’t help wonder: Will they inspire some new nature-themed mysteries?)

Perrin organizes her profiles by the motives that led these women to perform their deadly deeds: money and greed, anger and revenge, and love and obsession. Each main subject appears as a full-page, color illustration, beginning with Locusta, a poison expert and assassin for hire in first-century Rome. 

While some names, such as Cleopatra, will be familiar to readers, Perrin’s well-documented research has unearthed little known stories including that of the women of Nagyrév, a small village in Hungary, who in the early 1900s sought to poison their abusive husbands with arsenic. With the aid of a midwife, the poisoning “epidemic” took hold, with at least 40 confirmed murders. Years later, when the police finally investigated, some women were sent to prison or executed while others women died by suicide to avoid such fates. 

Despite its gruesome subject matter, The League of Lady Poisoners is a beautiful book. And who knows? Perhaps Perrin will turn her attention to fictional poisoners next.

Murderabilia

Readers interested in the history of true crime will be fascinated by Harold Schechter’s clever new book, Murderabilia. The title refers to objects owned by killers or otherwise connected to their crimes—artifacts that are often sold on the internet in the present day. But as Schechter makes clear, this impulse to look at or collect grisly mementos has been around for a long time. 

Schechter brings a lifetime of research to this topic: He is Professor Emeritus at Queens College, where he has taught for four decades. Along with nonfiction works about serial killers, he’s also penned detective novels featuring Edgar Allan Poe and has a novelist’s sense of what makes a good story. And the stories here are good. As he uncovers the history of 100 grisly artifacts, Schechter provides a fascinating examination of the often unexpected and surprising ways in which crime has seeped into social history and popular culture. 

Schechter begins in 1808, with the tombstone of Naomi Wise, a North Carolina indentured servant who became pregnant by a clerk named Jonathan Lewis. Lewis promised to elope with Wise, but instead he strangled her. This sad tale was memorialized in the murder ballad “Little Omie”; in other words, we’re not the first to find the gruesome compelling.

Given the author’s deep familiarity with Poe, the master of the macabre makes an appearance here too, with Schechter linking one of Poe’s detective stories to the 1841 murder of Mary Rogers, a cigar girl. Schechter also details other kinds of murderabilia, including a hammer wielded by John Colt to murder a printer; a kind of bottled mineral water that nurse Jane Toppan laced with poison and used to kill 31 people; and a shovel used by serial killer H.H. Holmes.

Short chapters and copious illustrations make Murderabilia a great choice to leave on the night table to dip into before bed. Then again, given the subject matter, maybe not.

If you don’t have a clue what to get the true crime lovers and cozy mystery readers on your gift list, fear not—we’ve done the detecting for you.

Shiromi Arserio’s velvety voice is perfect for this tale of forbidden love set in the confines of an English boarding school in the 1800s.

Shiromi Arserio’s velvety voice is perfect for this tale of forbidden love set in the confines of an English boarding school in the 1800s.

Holding emotional range and spiritual reverence, the voices of the narrators of Temple Folk create a sense of intimacy with Aaliyah Bilal’s characters.

Holding emotional range and spiritual reverence, the voices of the narrators of Temple Folk create a sense of intimacy with Aaliyah Bilal’s characters.

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As long as piracy has existed, it has been shrouded in myth, legend and rumor, which compromises the reliability of primary texts describing its major figures. Author Katherine Howe tackles this historical pitfall in her newest novel, A True Account.

Hannah Masury, nicknamed “Hannah Misery” by the clientele at the waterfront inn where she works in colonial Boston, has a small life. As an orphan and a girl, she doesn’t possess much in the way of prospects. When, on a balmy June morning in 1726, Hannah witnesses the hanging of a pirate named William Fly, something breaks open in her. In a matter of hours, a combination of coincidence and terrible timing leads to Hannah running for her life. With nowhere to turn, she seeks refuge aboard the ship of infamous pirate Edward Low, in disguise as a cabin boy.

Meanwhile, in 1930s Cambridge, a bright-eyed freshman named Kay brings Dr. Marian Beresford a tattered manuscript that claims to be a true account of the adventures of one Hannah Masury. Marian almost immediately dismisses it, but her initial skepticism gives way to a guarded curiosity. Could the manuscript be genuine? If it is, did Hannah intentionally alter details to hide something? And if she did . . . what exactly is waiting to be unearthed?

Using dual narratives and timelines to create a work of metafiction, Howe examines the contradictory tales of the real Edward Low through the lenses of Hannah and Marian.  Conceptually, the idea is fascinating, though Hannah’s narrative of transformation is the more interesting and better constructed of the two. Too often, Marian teeters on the edge between character and device, and her sections can veer into a juvenile tone. In contrast, the use of a diaristic narrative to tell Hannah’s story invites readers to feel the rush of clandestine discovery alongside Marian and Kay.

While the novel might have been stronger with Hannah’s voice alone, her half of the story is too compelling to be overshadowed. Readers who found their childhood love of pirates rekindled by the HBO superhit “Our Flag Means Death” (which involves other real-life pirates such as Blackbeard, Stede Bonnet and Calico Jack) will be enamored with Howe’s piratical retelling in which the heroes are as unlikely as buried treasure itself.

Readers who found their love of pirates rekindled by the HBO superhit “Our Flag Means Death” will be enamored by this piratical retelling in which the heroes are as unlikely as buried treasure itself.

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