freedom fighters bios

Like his mentor Martin Luther King Jr., John Lewis had a dream. Amid the turmoil and violence of a segregated South and a nation embroiled in the struggle for racial reconciliation, Lewis envisioned and championed what he called a “Beloved Community” in America, “a society based on simple justice that values the dignity and the worth of every human being.” In his captivating John Lewis: In Search of Beloved Community, Raymond Arsenault narrates the mesmerizing story of Lewis’ evolution from a Civil Rights activist to an eminent congressman who never lost sight of his vision for a just and equitable society.

Drawing on archival materials and interviews with Lewis and his friends, family and associates, Arsenault traces Lewis from his childhood in Troy, Alabama, where he daily witnessed the indignities and violence of racial segregation. Steeled and inspired by the Montgomery Bus Boycott, he entered American Baptist Theological Seminary in Nashville, Tennessee, and began his storied activism in earnest. Lewis and his contemporaries incorporated the principles of rightness and righteousness—what their teacher James Lawson called “soul force”—with methods of nonviolent resistance. Arsenault documents Lewis’ participation in the Freedom Rides, the Student Nonviolent Coordinating Committee, the Selma to Montgomery marches and his advocacy for the Voting Rights Act. After King’s 1968 assassination, Lewis’ optimism turned to despair; he had a feeling, Arsenault writes, that “maybe, just maybe, we would not overcome.”

But that didn’t last. Elected to Congress in 1986, Lewis went to Washington with a legacy to uphold and a commitment to carry on the spirit, goals and principles of nonviolence and social action. He was always disillusioned by self-serving politicians and their infighting, and he devoted his career to building coalitions among opponents. In a 2020 speech, Lewis uttered the remarks that cemented his legacy: “We cannot give up now. We cannot give in. . . . Go out there, speak up, speak out, get in the way. Get in good trouble, necessary trouble.”

With John Lewis Arsenault offers the first comprehensive biography of the icon and serves as a fitting bookend to Lewis’ own autobiography, Walking With the Wind. The work provides an inspiring portrait of a man whose vision and moral courage propelled him to share his belief in the Beloved Community and inspire generations.

Raymond Arsenault’s mesmerizing biography of John Lewis chronicles the life of the Civil Rights icon and congressman whose vision of a just and equitable society has inspired generations.
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When civil rights activist Medgar Evers met the love of his life, Myrlie Louise Beasley, the 25-year-old had graduated from college and fought in World War II. Myrlie, 17, was a gifted singer and pianist. They married a year later, on Christmas Eve 1951, forming a bond that is the heart of Joy-Ann Reid’s moving biography, Medgar and Myrlie: Medgar Evers and the Love Story That Awakened America.

Readers familiar with Reid’s MSNBC show, “The ReidOut,” will recognize the passionate voice that fervently guides the narrative. This love story, she writes, is also about Medgar’s “deep and unfaltering love for Mississippi,” as well as “the higher love it took for Black Americans to love America and to fight for it, even in a state that butchered more Black bodies via lynching than any other.” The Everses could have easily joined the northern exodus of many Black families to more hospitable places, but the couple wanted to raise their children in their home state, fighting to obtain the basic human rights that they were denied.

Reid argues that Medgar’s accomplishments have been overshadowed by the many events and assassinations that took place after he was gunned down in his carport in 1963, leaving the quiet, formidable Myrlie to raise their three children and carry on her husband’s legacy. But after reading this book, readers will long remember Medgar’s courage, as well as Myrlie’s devotion and bravery—especially since the couple knew he was likely to be the victim of an assassination attempt. The details are searing: Their house had no front door because that might have left them too vulnerable, and the children regularly practiced shooting drills in their own home, diving to the floor and crawling soldier-style to the safety of the bathtub, preparing for the horrors that soon arrived on their doorstep.

Reid draws on a variety of sources, including her own recent interviews with Myrlie. She portrays a sweeping history of Civil Rights activism, describing clashing strategies and factions, including the fact that the national office of the NAACP refused to provide Medgar with the security protection that might have saved his life. Myrlie never stopped fighting to have her husband’s killer prosecuted. It took 30 years for Klansman Byron De La Beckwith to be convicted of homicide and sentenced to life in prison; without Myrlie, justice would never have prevailed.

Page by page, Medgar and Myrlie paints unforgettable portraits of two American heroes who faced American racism with unimaginable courage.

Page by page, Joy-Ann Reid’s Medgar and Myrlie paints unforgettable portraits of Medgar and Myrlie Evers, two American heroes who faced American racism with unimaginable courage.
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Edda L. Fields-Black’s extraordinary Combee: Harriet Tubman, the Combahee River Raid, and Black Freedom During the Civil War will not be for every reader. It is long and very detailed. Reading it is sometimes like watching the slow, painstaking process of an archaeological dig—but readers who stick with the book will come away satisfied by Fields-Black’s patient unearthing.

The event at the center of her excavation is the June 20, 1863, Combahee River Raid. During that pre-dawn attack, 300 Black Union soldiers torched seven South Carolina rice plantations along a 15-mile stretch of the river, causing millions of dollars of damage to crops and property and striking “fear into the heart of the rebellion.” Their guide was Harriet Tubman—today known around the world for her work in the Underground Railroad, but less so for her courageous military history. With Tubman acting as intermediary, 746 men, women and children fled to the river’s edge and boarded the Union boats to escape slavery. The raid served notice that Black men—both formerly enslaved and free—could become effective, disciplined Union soldiers.

These events have been narrated elsewhere, but never with such a passion for factual depth and precision. Combee is often revelatory. The author of Deep Roots: Rice Farmers in West Africa and the African Diaspora, Fields-Black conveys that the South Carolina rice economy was essential to the Confederacy and involved remarkable feats of technology and engineering, much of them performed by enslaved people taken from rice growing regions of Africa. Fields-Black’s approach to the Combahee River Raid also provides insight into the remarkable abilities of Tubman to communicate across linguistic and cultural barriers and to move stealthily through the South unnoticed.

Prior to this account, many of these freedom seekers had been lost to history. Most, like Tubman, were illiterate and did not record their experiences; plantation records were destroyed in the raid. Through herculean research and cross-referencing of land, bank, U.S. Army pension and slavery transaction records, Fields-Black is able to name names (including her great-great-great grandfather Hector Fields) and offer readers a sense of who these people were and what their lives were like. Combee holds many additional revelatory threads and insights within its depths, but this act of resurrection alone makes the book profoundly important.

Edda L. Fields-Black’s revelatory Combee narrates the 1863 Combahee River Raid, in which Harriet Tubman led Black soldiers to liberate more than 700 enslaved people.

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