bestmemoirs2022sofar

Jessi Klein’s second essay collection, I’ll Show Myself Out, finds Klein in her 40s, parenting a toddler and trying to regroup in unfamiliar Los Angeles, a world away from her beloved New York City. “I constantly feel like I’m a leaky raft in open water,” she writes in “Listening to Beyoncé in the Parking Lot of Party City.” It’s a thoughtful essay that laments the changes of midlife and motherhood; it also had me laughing out loud, wishing I could share it with a friend.

Some of Klein’s essays are light—the one about her love for designer Nate Berkus, for instance, or learning to live with her ugly feet—while others dig a little deeper. She builds one essay around the “underwear sandwich,” a contraption postpartum moms wear to cope with bleeding and birth injuries, somehow managing to make fresh, feminist points in the process (and, yes, making me laugh out loud again). These voicey, funny essays give unexpected dimension to familiar topics, such as how widowers remarry faster than widows or that the mommy wine-drinking trend is out of hand.

One of the collection’s themes is anxiety—Klein’s, her partner’s and her child’s—and how it can rear up in the most innocuous-seeming moments. Another is Joseph Campbell’s concept of the hero’s journey, which Klein muses on to marvelous effect throughout the book. She turns the narrative template on its head, positing that pregnancy, birth and early motherhood are full of rigors and pitfalls, as difficult and life-altering as any masculine adventure. “We just feel the guilt of being terrible monsters, ironically, at the exact moments that we actually, as mothers, become the most heroic,” she writes.

Klein, who has produced and written for TV shows such as “Saturday Night Live,” “Inside Amy Schumer” and “Big Mouth,” fills in the picture of a woman at midlife who’s beginning to make sense of it all. This collection is as entertaining and heartfelt, personal and comic as they come.

Jessi Klein’s second essay collection is full of voicey, funny pieces that give unexpected dimension to the familiar topics of motherhood and midlife.

If Gary Janetti’s keenly observed memoir of his formative years, Start Without Me: (I’ll Be There in a Minute), is any indication, he’s always had a sharp eye and a sharper tongue.

That sarcastic sensibility has earned him fame and acclaim as a writer and producer for “Will & Grace” and “Family Guy,” creator of the British sitcom “Vicious” and star of the HBO Max animated show “The Prince.” Now, in this follow-up to 2019’s Do You Mind If I Cancel?, which focused on his career beginnings, the raconteur extraordinaire journeys back to his precocious childhood in 1970s and ’80s Queens, New York.

Those years had many glorious moments for Janetti, and readers will gleefully snort at his hilariously spot-on recollections. In grammar school, “The Carol Burnett Show” provided life-affirming joy. In freshman gym class, he discovered a prodigious talent for and love of square dancing. During his sophomore year, horrified by the prospect of football, he cleverly manipulated the system by spending gym periods with a guidance counselor (and drawing from soap operas to keep her hooked on his imaginary troubles). Always, movies and TV were a balm for his inability to connect with other kids and his fear of people finding out who he really was. “The things I liked, I liked too much. The things I didn’t, all other boys did,” he writes.

Some essays give insight into how things got better for the grown-up Janetti, providing moments of loveliness among the operatic complaining. For example, after a lengthy critique of destination weddings, Janetti reveals with a wink that he married TV personality Brad Goreski on a Caribbean cruise.

Start Without Me is equal parts acid and heart. It’s a collection of sardonically funny stories about a firecracker of a kid who hadn’t yet found his kindred spirits. It’s a series of entertaining tirades about life’s indignities. And it’s an engaging look at the origin story of a man who, despite years of self-doubt, has finally embraced his particular superpowers.

Gary Janetti’s keenly observed, hilarious memoir of his formative years in 1970s and ’80s Queens is equal parts acid and heart.
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Robert S. McNamara served as secretary of defense in the John F. Kennedy and Lyndon Johnson administrations and was the primary architect of America’s war strategy in Vietnam in the 1960s. Even as the war became increasingly unpopular, Robert continued to insist that progress was being made, that victory was just around the corner. He didn’t admit his mistakes, even when doing so could have changed history. Many veterans and protesters still believe Robert never fully apologized for his role in the war—including his only son.

Craig McNamara’s loving but brutally honest account of his difficult relationship with his father, Because Our Fathers Lied: A Memoir of Truth and Family, From Vietnam to Today, tells of his father’s reluctance or inability to engage him in serious discussion about the evils of the war, or to apologize to the country. Veterans wanted Robert to understand the true cost of the war in human terms of lost lives and limbs rather than “lessons learned in the war,” as Robert put it in his 1995 book, In Retrospect. When that book was published, Craig asked his father why it took 30 years for him to try to explain himself. “Loyalty” was his father’s only answer. For Craig, this meant loyalty to the presidents he served without regard for ordinary people. This loyalty to the system eventually got Robert appointed as president of the World Bank and led to other personal advantages. “Loyalty, for him, surpassed good judgment,” Craig writes. “It might have surpassed any other moral principle.”

After Robert was out of government, but as the war continued, Craig received a draft notice. During his physical, he was found medically disqualified to serve because of being treated for stomach ulcers for several years. Despite his opposition to the war, not going to Vietnam as a soldier still made him feel overwhelming guilt. To cope, he set off on a motorcycle trip through Central and South America.

Through life-changing experiences during his travels, Craig discovered his love of farming and began a new direction for his life. He is now a businessman, farmer, owner of a walnut farm in Northern California and founder of the Center for Land-Based Learning. By making different choices than his father, Craig has begun to make peace with his family’s complicated legacy. His mother always played a positive role in his life (the memoir is dedicated to her memory) and acted as a “translator” between father and son, but it took years for Craig to understand how dysfunctional his family was with respect to speaking the truth.

Because Our Fathers Lied gives readers a vivid, front-row view of the divisiveness in one very prominent family, and through that family, a view of the national divisiveness that continued long after the Vietnam War.

Many Vietnam War veterans and protesters still believe Robert S. McNamara never fully apologized for his role in the war—including his only son.

Parents express affection in different ways. The care packages Mary Laura Philpott received when she was in college are a perfect illustration: If the package was from her mother, it would contain sweets, maybe something practical, perhaps money. But if her dad sent the box, it was almost always filled with canned food. It became a joke between Philpott and her roommate—“Here we go, another bomb shelter box”—as they slowly worked their way through the accumulated display of her father’s care. 

Now, as a mother of two, Philpott expresses her love for her children through worry, often wishing for an actual bomb shelter to protect her family from every affliction.

This was especially true the morning Philpott and her husband, John, awoke to an unusual sound: a thump that turned out to be their teenage son in the throes of a seizure. Philpott’s anxiety levels skyrocketed in the aftermath of this event, and she began obsessing over ways to protect her boy and his younger sister.

The bestselling author of I Miss You When I Blink reflects on her life among the stacks.

Bomb Shelter is full of laugh-out-loud moments as Philpott weaves her recollections of growing up with present-day observations about her children’s adolescence. However, she is equally gifted in delivering heartbreaking moments, such as her husband rifling through their son’s belongings looking for any sign of a vape pen in an attempt to explain the seizure. (“He stuck a USB thumb drive in his mouth and tried to suck air through it. Nothing.”)

Fans of Philpott’s previous essay collection, I Miss You When I Blink, will find even more to love in Bomb Shelter. As Philpott grapples with anxiety, she seeks—and gives—comfort in the world around her. During the COVID-19 pandemic, for example, she prepared a Christmas dinner for a college-age couple who couldn’t go home for the holiday. “You build, if not an actual shelter, a box of food,” she writes. “You let that surge of caretaking energy go where it can—if not into saving the world, into saving this one day, or at least this one meal, for this one pair of people.”

Philpott’s openhearted joy and fear is relatable regardless of your parenting status—a reminder that, even amid the most frightening challenges, we are rarely alone.

The openhearted joy and fear woven throughout Mary Laura Philpott’s second memoir-in-essays is relatable, even comforting.

In 2014, the well-known literary blogger Maud Newton wrote a cover story for Harper’s Magazine titled “America’s Ancestry Craze.” Now, in her first book, Ancestor Trouble: A Reckoning and a Reconciliation, she significantly expands on that piece, blending a revealing family memoir with a well-researched and thoughtful exploration of heredity and genealogy.

Newton introduces a large cast of characters from her lineage, some of whom were accused of murder and witchcraft. The conflict-filled marriage of her parents—a father from whom she’s been estranged for two decades and who would welcome the return of slavery, and a mother who believes in demonic possession and once led a fundamentalist church in her living room—provides rich narrative material, as do Newton’s often moving reflections on her markedly different relationships with her Texas and Mississippi grandmothers.

Maud Newton, author of ‘Ancestor Trouble,’ shares how she’s working to acknowledge the sins of her ancestors.

In the most incisive and tough-minded chapters of the book, Newton confronts the twin “monstrous bequests” of her ancestors: their ownership of enslaved people and involvement with the dispossession of America’s Indigenous population. She was able to trace her father’s forebears’ slaveholding back to 1816, which she more or less expected. But in the process, she made the unpleasant discovery that there are also slave owners in her maternal lineage, and that she’s descended from Massachusetts settlers who expropriated the lands of native tribes through treachery and violence.

As absorbing as it may be, Newton’s family story is only one element of her account. Ancestor Trouble broadens into a much deeper excavation of the subject of ancestry that ranges widely across an abundance of topics, among them the allure and danger of websites like 23andMe and Ancestry.com and the spiritual practice of ancestor veneration. She also investigates controversies in cutting-edge DNA research, acknowledging that apparent scientific advances are not always unalloyed goods.

Newton’s family history is uniquely hers, but her book arms anyone who’s ever been tempted to visit their own ancestry in a serious way with a host of provocative questions to consider.

In her striking debut, Maud Newton blends a revealing family memoir with a well-researched and thoughtful exploration of heredity and genealogy.

Magda Hellinger was a 25-year-old Jewish kindergarten teacher when she was deported to Auschwitz from Slovakia in March of 1942. She was one of the few who survived more than three years in a concentration camp, eventually relocating to Australia, where she lived to be almost 90. During her lifetime, Hellinger shared her experiences in interviews with organizations such as the United States Holocaust Memorial Museum, all while secretly writing a memoir of her experiences at Auschwitz-Birkenau.

The Nazis Knew My Name is grounded in that memoir, self-published in 2003, but enhanced by Hellinger’s daughter, Maya Lee, who has added further research and details from her mother’s oral testimonies. The result is a compelling and seamless portrait of a young woman who managed to survive and save others through cunning bravery and compassionate leadership.

At the core of Hellinger’s approach was this: “I constantly encouraged women to work together—a very simple form of resistance. A lonely, isolated woman was always more vulnerable than one who had others looking out for her.” Her determination and use of resistance tactics emerge time and again in this chronological account of her imprisonment, which lasted until the end of World War II.

When Hellinger was given the role of block leader at Auschwitz, she realized it was crucial that the prisoners under her charge avoid any behavior that would attract attention from Nazi officials. She therefore focused on trying to keep the women under her care as healthy as possible, making sure newcomers understood the rules of the camp and warning them of the most volatile guards. And while it was dangerous to challenge SS officers directly, at key moments Hellinger did exactly that, often risking her own life to win some small concession, such as replacing worn clothing for the prisoners.

The strain of Hellinger’s various roles must have taken an enormous psychological toll. At one point, she had 30,000 women under her care, yet she didn’t falter and always returned to the touchstone of cooperation. She mobilized others to improve sanitary conditions, ensure that food was distributed fairly and hide the most vulnerable prisoners to prevent them from being selected for the gas chamber. “If we could do these things, we might save a few lives, or make life a little more bearable,” Hellinger writes. “But we had to work together.”

The Nazis Knew My Name offers dreadful insights into the workings of Auschwitz-Birkenau, but at its heart, it remains an extraordinary portrait of one young woman who fought for others in the midst of unimaginable horror.

Holocaust survivor Magda Hellinger offers a compelling memoir of fighting for others in the midst of unimaginable horror.
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“I loved secrets, even terrible ones,” writes Erika Krouse in her debut memoir, Tell Me Everything: The Story of a Private Investigation. “Especially terrible ones. When people told me things, I felt happy. The more they didn’t want to tell me that secret, the happier I felt when they did.” When a lawyer unexpectedly offered the fiction writer a job as a PI in 2002, she found herself investigating members of a Colorado university football team who had raped their female classmates. Unbeknownst to the lawyer, Krouse had also experienced sexual abuse from the ages of 4 to 7 by a man she calls X. Krouse explores both the legal case and her own emotional minefield in compelling, precise prose.

For legal reasons, and to protect the victims, Krouse changes some identifying details about those involved with the case and never names the university, although a few well-placed clues allow readers to deduce the specifics. Thanks to Krouse’s sleuthing, one victim received a $2.5 million settlement in 2007 and another received $350,000. The football team, she discovered, had a history of institutionalized misogyny and had been using drugs, alcohol and sex as recruiting tools. After these revelations, the team’s coach was suspended and later fired.

Hear more from Erika Krouse, the writer who became a private investigator and helped crack a landmark sexual assault case.

With utmost care and consideration for the victims, some of whom chose not to come forward, Krouse gives readers a behind-the-scenes look at the complications of pursuing a Title IX case. Her narrative voice is engaging, and she effortlessly relates legal complexities in succinct, easy-to-follow passages. As a result, learning how Krouse and her legal team patiently unraveled the scope of the university’s involvement reads like a detective novel. Particularly riveting are the scenes in which Krouse speaks with various witnesses, often in bars or restaurants, trying to parse out what happened on the night of that ill-fated party. Instead of fancy surveillance equipment, Krouse relies on the lure of free beer and nachos, noting, “Alcohol made football players arrogant enough to tell the truth; it made women sad and angry enough to trust me.”

Alongside the story of her investigative work, Krouse explores her personal life: falling in love with an acupuncturist, reflecting on her childhood and navigating difficult family relationships. Her mother refused to address Krouse’s sexual abuse even after Krouse was an adult, and their relationship remains a live grenade throughout the book.

Both the true crime and memoir components of Krouse’s book are extremely successful, and her reflections on the injured party’s difficult choice to make their pain public are crisp and on point. “Maybe I . . . was splashing around in other people’s pain just to avoid drowning in my own,” she writes. “Maybe I was only trying to help them because nobody helped me.” Tell Me Everything is a memorable, highly personal account of a landmark legal case, as well as a thoughtful examination of the long-lasting damage of sexual assault.

Erika Krouse’s memorable, highly personal account of a landmark Title IX case reads like a compelling detective novel.
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Amy Bloom is known for examining the dynamics of intimate relationships in her fiction (White Houses, Lucky Us), yet never has she gotten closer to the flame than in this memoir of her marriage. In Love begins, as Blooms puts it, with a “not quite normal” trip to Zurich. She traveled there with her husband, Brian, in January 2020, but the plan was for her to return without him. This is because her husband was pursuing a medically assisted suicide following his diagnosis of early-onset Alzheimer’s disease.

In the compressed, gripping pages that follow, scenes alternate between the couple’s grim journey and the strenuous months that led up to it. “I’d rather die on my feet than live on my knees,” Brian commented within days of his diagnosis. Because he was already experiencing mild dementia, it fell to Bloom, who had always been strong and resourceful, to figure out the logistics of what came next. The window of opportunity was small: A key criterion of an accompanied suicide is that the patient should be capable of making an independent and firm decision. With pressure mounting, Bloom explored options on the dark web, wept with friends and therapists, and received deep, unshakable support from the people she loves, including her sister, who gave her $30,000 to cover the next few months’ costs. (Medically assisted suicide is not inexpensive.)

Bloom, in turn, was steadfastly present to Brian, though the couple’s emotional connection, she makes clear, flickered unevenly. The mundane was still inescapable. Words spoken hastily were regretted for months afterward. Suffering simply hurts, but Bloom shares the details without flinching. “Please write about this,” Brian exhorted her.

Just as Bloom found comfort in watching videos made by families navigating this impossible situation, In Love now offers comfort to those who follow in her footsteps. People who are disturbed by the way death in the United States seems increasingly impersonal, or passionate about giving the people they love agency to do what they want to do, will strongly connect to this book—but so will anyone interested in deep stories of human connection.

Amy Bloom is known for examining the dynamics of intimacy in her fiction, but she has never gotten closer to the flame than in this memoir of her marriage.

Joining recent memoirs by Elissa Washuta and Terese Mailhot, Sasha taqʷšəblu LaPointe’s Red Paint illuminates the stories and experiences of Indigenous women from the Pacific Northwest for a 21st-century audience. Red Paint offers a poetic narrative of trauma and healing through ancestral rites and punk rock, both of which prove to be potent medicine during LaPointe’s excavation of family legacy and matrilineal power.

Named for her great grandmother, Violet taqʷšəblu Hilbert, LaPointe bears not only her relative’s Skagit name but also the strengths and wounds of her maternal line. Haunted by childhood sexual abuse and periods of teenage homelessness, LaPointe initially found solace and community in the punk scene. But as she came to recognize her trauma as a sickness of the spirit, LaPointe leaned into the Lushootseed language and the curative practices of five generations of her Coast Salish ancestors.

A large part of LaPointe’s healing involved recovering and reimagining the life stories of the women she’s descended from, including Comptia Koholowish, a Chinook woman who witnessed the death by smallpox of her entire community in the early 1900s. Aunt Susie, a medicine worker and storyteller in the early 20th century, is another powerful woman whose words and example come to life in Red Paint.

The wearing of red paint is a ceremonial act for the Coast Salish people, identifying the bearer as a healer. LaPointe’s quest to wear the red paint of her ancestors in the context of her own life as a poet and performer integrates the twin strands, past and present, of this stunning memoir. For LaPointe, restoring the self to health is entwined with restoring Native women’s voices that have been erased throughout history. She uses her own luminescent voice to tell their stories, wielding language, words, ritual and community as tools of contemporary and ancestral healing.

With Red Paint, Sasha LaPointe offers a poetic narrative of trauma and healing through ancestral rites and punk rock.
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Séamas O’Reilly’s debut book, Did Ye Hear Mammy Died?, is a tender, comic chronicle of the author’s upbringing as one of 11 children raised by their widower father in Derry, Northern Ireland. O’Reilly, a regular contributor to the Observer who has a knack for crafting uproarious anecdotes, is attuned to the extraordinary—and somewhat absurd—nature of his childhood. He takes a jovial approach in the narrative, and the result is a rousing tale of family fellowship.

The book opens in 1991, right after the death of O’Reilly’s mother, Sheila (Mammy), from breast cancer. O’Reilly, who was 5, struggled to make sense of the loss and the events that followed, including Mammy’s well-attended wake. When a family friend told him that Sheila was a flower picked by God to be in his garden, O’Reilly observes, “It was nice to think that Mammy was so well-liked by God, since she was a massive fan. She went to all his gigs—Mass, prayer groups, marriage guidance meetings . . .”

After Mammy’s death, O’Reilly’s father, Joe, an engineer, was left to care for his 11 children. A devoted dad, Joe possessed seemingly bottomless reserves of patience and good nature, which allowed him to bring up a happy brood against all odds. (O’Reilly points out a particularly challenging juncture when six of his sisters were teenagers at the same time.) The O’Reilly children shared bedrooms and books, divvied up household duties (not always equitably) and traveled with Joe in a minibus dubbed the “O’Reillymobile.”

The author describes his parents as “comically, parodically, Catholic,” and religion is a constant undercurrent in the book. As O’Reilly came of age, the violent sectarian conflict in Northern Ireland known as the Troubles was waning, but he still found himself reckoning with its long-term effects. One lasting repercussion: the sense of gallows humor that’s pervasive among the Northern Irish.

Indeed, finding comedy in tragedy seems to be an operative instinct for the author. Stylistically, O’Reilly is an unabashed maximalist, packing his sentences with adverbs and consistently minting fresh figures of speech. Throughout the book, as he sifts through memories of his boisterous upbringing, he never fails to find cause for joy or a good joke. As a result, Did Ye Hear Mammy Died?—title aside—feels bracingly alive.

Did Ye Hear Mammy Died? is a tender, uproarious chronicle of Séamas O’Reilly’s upbringing in Northern Ireland. Despite the title, it feels bracingly alive.
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Journalist Karen Cheung’s intimate memoir of Hong Kong explores what it means to live in and love a complicated city. In The Impossible City, Hong Kong frequently appears as a temperamental partner described in body horror-like terms: It’s a city that’s dying, a city “on the verge of mutilation,” a city ready to disappear. But Cheung’s Hong Kong is also vividly multifaceted, at once marked by the constructed “Hong Kong cool” glamorized in Wong Kar Wai films and yet full of people yearning for a more equitable future built through collective action and protest.

Though Cheung was ambivalent about Hong Kong as a child, an outsider in both the elite international school and public secondary school she attended, she eventually embraced her hometown as a second family after her beloved grandmother died and her father’s home became too abusive to remain in. Alongside her evolving personal relationship with Hong Kong, she narrates the city’s most significant and turbulent moments from her lifetime, including the Handover in 1997, when the United Kingdom returned Hong Kong to China; Occupy Central in 2014, also known as the Umbrella Movement, when crowds occupied Hong Kong for 79 days to demand more transparent elections; and both the SARS and COVID-19 pandemics. In Cheung’s hands, the problems, charms and complexities that characterize the city are illuminated with grace and intelligence. She refuses to write from a distance or cater to a white audience, dismissing the bland both-sidesism of modern journalism.

Cheung explores gentrification not just through statistics and citations but through a summary of the six different residences and 22 different roommates she lived with in just five years. An ongoing and citywide mental health crisis is discussed through her own struggle to access reliable psychiatric care. Most powerfully, The Impossible City asks how we can belong to and believe in a city and world that are frequently disappointing, and how we can continue to care about a future we may never see.

Cheung’s luminous memoir will appeal to both those familiar with Hong Kong and armchair travelers hoping to better understand the roots of the city’s political movements. Beyond that, The Impossible City will resonate with anyone who has struggled to love their city of residence in a time characterized by political dissent, racial strife and pandemic.

In Karen Cheung’s luminous debut memoir, Hong Kong’s problems, charms and complexities are illuminated with grace and intelligence.

Mountaineering is healing. This is a secret climbers know—that despite the risks of injury, frostbite or even death, climbing high mountains is a peculiar balm for the soul. There’s something about being forced into the present moment, step by step, that helps ease the mind of its burdens.

Silvia Vasquez-Lavado, the first Peruvian woman to summit Mt. Everest, understands this truth. Her memoir, In the Shadow of the Mountain: A Memoir of Courage, is a brilliant assessment of the power of high altitudes to heal trauma. Beautifully structured in back-and-forth chapters, the memoir travels between Vasquez-Lavado’s childhood in the civil strife of 1970s Peru to her ultimately successful attempt to complete the Seven Summits, the Earth’s highest mountains.

Unlike mountaineering memoirs that celebrate the ego of the individual, usually male, climber, Vasquez-Lavado’s story is intimately collaborative and feminist. This is most true when she brings a group of young women from Nepal and America who have survived sex trafficking and other sexual violence to Everest’s base camp. Their travels as a group, and their individual stories, are the emotional heart of this memoir. When Vasquez-Lavado continues without them to Everest’s summit—Chomolungma, or the Great Mother—her triumph at the mountain’s peak is merely a bonus. The real journey is these women’s path toward healing. 

Vasquez-Lavado’s own journey from horrific childhood sexual abuse through immigration to the U.S. and professional success in San Francisco’s first (and second) dot-com booms mirrors her trip up the mountain. In both worlds, the body holds trauma and has the power to release it, but the process is arduous and filled with potential setbacks. But as Vasquez-Lavado learns, the reward for persistence is the unimaginable beauty of dawn lighting up the roof of the world, and the exhilaration of releasing shame.

Read more: Silvia Vasquez-Lavado narrates the audiobook for ‘In the Shadow of the Mountain.’

Unlike mountaineering memoirs that celebrate the ego of the individual climber, Silvia Vasquez-Lavado’s story is intimately collaborative.
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When you’re a child, you know only what your parents and other adults tell you. As a small girl in the People’s Socialist Republic of Albania in the 1980s, Lea Ypi was taught to love the memory of Josef Stalin and Albanian leader Enver Hoxha. She believed her country was a communist paradise protecting workers against the West’s evils, and she thought her parents and beloved grandmother believed these things, too.

It turned out they were lying to Ypi, about pretty much everything, to protect her and themselves. When the communist dictatorship was forced out in 1992 and replaced by a messy transitional form of market capitalism, Ypi learned the confusing truth about her family’s history. She was also forced to grapple with deeper truths about freedom, equity and broken promises.

Now a prominent professor of political theory in London, Ypi says she intended to write Free: A Child and a Country at the End of History as a philosophy book about freedom. But her memories of people kept getting in the way: her idealist father, her tough mother, her grandmother whose stoicism hid her traumatic past. The resulting memoir feels completely fresh: a poignant, charming, thought-provoking, funny and ultimately sad exploration of Albania’s journey from socialism to liberalism through a child’s eyes.

Ypi’s book is filled with wonderful humor: the empty Coke cans that were considered luxury home decor, the mysterious stories of relatives sent to “university” (hint: the dorms were cells), the time her mother wore a frilly nightgown to meet with Western feminists because she thought it was a fancy dress. But these collected moments ultimately culminate in a terrifying chapter about the brutal civil war that erupted in 1997, during which half the population, including the Ypis, lost most of their savings in a pyramid scheme collapse. The adolescent Ypi hid in her house for weeks, reading War and Peace to the sound of gunfire in the street. The rest of her family shattered.

Ypi’s family and friends were smart, decent people whose dreams were crushed, first by an authoritarian dictatorship, then by cowboy capitalism. Ypi herself endured and ultimately thrived, but she knows the quest for true freedom is hard and never-ending.

Political scholar Lea Ypi’s memoir is fresh, poignant and funny as she explores Albania’s journey from socialism to liberalism through a child’s eyes.

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