STARRED REVIEW

May 2, 2023

12 hybrid memoirs you won’t want to miss

Hybrid memoirs mix the author’s personal story with broader explorations of history, science, social science, criticism or spirituality. These 12 books are excellent examples, each one a unique blend of research and first-person narration that is more than the sum of its parts.

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What is Latino? Or, for that matter, what is Latina, or Latine, or Latinx? In Our Migrant Souls: A Meditation on Race and the Meanings and Myths of “Latino,” journalist and author Héctor Tobar (The Last Great Road Bum) tries to explain. Though maybe explain isn’t the right word. Through this book, readers won’t get an explanation of this broad, ancient, vital culture—this “alliance among peoples,” as Tobar calls it—but rather an experience of it. Using both his own personal narrative and testimonies from a rainbow of people of color (not just Latinx folks), Tobar manages to capture the breadth of Latinidad (i.e., the diaspora of Latinx peoples) in the United States and beyond. With moving passages about triumph in the face of adversity, tragic stories of those lost to brutality and a scathing critique of U.S. immigration policy, this book is a call to action, the first step in a redefinition of that elusive word, Latino, and an important piece in a more complete picture of humanity.

Read our interview with Héctor Tobar, author of ‘Our Migrant Souls.’

Readers, no matter their identities, will see themselves in this panorama of life experiences. The book is split into two parts. First is “Our Country,” in which Tobar takes a long, hard look at the state of the Latinx community today. This includes a careful, illuminating examination of empire and its history, analysis of the continual pillaging of Latin America by the United States, and a parsing of the idea of identity itself. What is an identity? Why does identity feel so important in today’s divided social media-centric society? Tobar uses poignant examples, such as Latina icon Frida Kahlo, to show how we construct our identities with the materials of our lives. Tobar also creates a narrative from his own place in history: From his parents’ migration from Guatemala to Los Angeles, to his childhood living next-door to the white supremacist who killed Martin Luther King Jr., Tobar’s experiences have fortified his understanding of the vital role race has played in his life. In the book’s second part, “Our Journeys Home,” Tobar takes a road trip across the United States, retelling the stories of the people he meets and showing how, no matter where we come from or what we have been through, we are all united in our humanity.

Ultimately, Our Migrant Souls is one of the most important pieces of Latino nonfiction in several decades. Tobar’s blend of philosophy, narrative and history puts him on the same level as literary giants such as Eduardo Galeano and James Baldwin. Turning the last page of this book, you will feel the weight of history on your shoulders—yet it is an uplifting experience.

Our Migrant Souls is one of the most important pieces of Latino nonfiction in several decades. Turning the last page, you will feel the weight of history on your shoulders.
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“I was twenty-eight years old when my mother first told me that her father had been imprisoned as a war criminal,” writes longtime New Yorker staff writer Burkhard Bilger. His mother was born in 1935 and grew up in Germany during World War II. She immigrated to the United States, along with Bilger’s father, in 1962, and Bilger heard little talk about his mother’s father while growing up in Oklahoma. But after his mother received a collection of letters from an aunt in Germany in 2005, Bilger decided to find out as much of the truth as he could about his grandfather, Karl Gönner. 

Bilger shares his long journey of historical investigation in his exceptionally well-written and compulsively readable Fatherland: A Memoir of War, Conscience, and Family Secrets. Official documents, letters, diaries and personal interviews with those who knew Gönner helped Bilger piece together this puzzle.

In 1940, Gönner became a school principal in the village of Bartenheim in occupied Alsace, “the land of three borders: France, Germany, and Switzerland all within a ten-mile radius.” In 1942, he also became the village’s Nazi Party chief, though Gönner would later claim that he refused the position at first. At the heart of Bilger’s book is the question of whether Gönner was a basically good person doing what he had to do to get by during wartime or if he was a committed Nazi monster. Former students and other villagers spoke well of how he had helped them during the war. At the same time, Gönner had been a member of the Nazi Party since 1933 and never seriously challenged the Party’s reign. Bilger did not find any antisemitic remarks in Gönner’s personal writings, but Bilger’s mother said Gönner made such comments at home. As Bilger writes, “There were no little errors in wartime Germany. The choices you made put you on one side of history or the other. Yet the more I learned about my grandfather, the harder he was to categorize.”

After the Germans were defeated, “more than three hundred thousand people [were] charged as war criminals and collaborators in France,” Bilger writes, including Gönner. It took a lot of hard work to convince the court that Gönner was not guilty of certain crimes, including murder. But what of Bilger’s ultimate judgment of Gönner? All of us would like to believe that we would have been strong enough to stand up against barbaric behavior and evil regimes. But as Bilger reflects, life is usually more complicated than we want it to be. Gönner’s life and times, as revealed through Bilger’s elegant and discerningly observed memoir, will challenge and enlighten many thoughtful readers.

In his exceptionally well-written memoir, Burkhard Bilger shares his long journey of historical investigation into his grandfather, who was a Nazi Party chief.

Like the garden at its center, poet Camille T. Dungy’s Soil: The Story of a Black Mother’s Garden blossoms in vivid hues, radiating love and illuminating the tangled roots of nature and ecology.

Six years after she arrived in Fort Collins, Colorado, Dungy set out to reclaim a portion of her yard and convert it into a “drought-tolerant, pollinator-supporting flower field.” However, once several dump trucks unloaded mounds of dirt on her driveway, only for it to be scattered by wind, she had second thoughts. Eventually, though, she turned what was once a cookie-cutter lawn into a richly diverse space filled with plants that prevent soil erosion and allow bees and birds thrive.

At the same time that she was planting her garden, Dungy also dug into the history of the wilderness movement. She discovered that ecology had its own homogeneity problem, especially its exclusion of Black women gardeners and Black women environmental writers from anthologies of environmental literature. “Maintaining the fantasy of the American Wilderness requires a great deal of work,” she writes. “It requires the enforced silence of women, of Black people, Chinese people, Japanese people, other East and South Asian communities, poorer white people, Indigenous people, Latinx people . . . the list goes on and on.” To help fill that gap, she introduces readers to gardeners such as Anne Spencer, a Black poet who created a spacious sanctuary of a garden in the late 19th century in Lynchburg, Virginia.

In Soil, Dungy plants poems next to memoir next to critical analysis next to environmental history next to African American history, cultivating the radical ecological thought she wants to see more of in the world. This vibrant memoir challenges readers to look beyond the racial and scientific uniformness of most environmental literature and discover the rich wildness and hope that lies all around them.

In her radical and vibrant memoir, Camille Dungy plants poems next to critical analysis next to environmental history next to African American history.

In her engaging Monsters: A Fan’s Dilemma, memoirist and critic Claire Dederer wrestles with a complicated, sometimes slippery subject: What do we do with art—movies, novels, songs, paintings—we once loved, and sometimes still love, from men we now consider monsters? “I started keeping a list,” she writes. “Roman Polanski, Woody Allen, Bill Cosby, William Burroughs, Richard Wagner, Sid Vicious, V. S. Naipaul, John Galliano, Norman Mailer, Ezra Pound, Caravaggio, Floyd Mayweather, though if we start listing athletes we’ll never stop.” The book grew out of an essay Dederer wrote in 2017 for The Paris Review that went viral in the early days of #MeToo. Here Dederer considers the subject more thoroughly in a series of connected essays from a number of angles, walking readers through her thinking and experiences as a reader, viewer, parent, friend and longtime critic.

Dederer’s definition of an art monster is straightforward: “They did or said something awful, and made something great. The awful thing disrupts the great work; we can’t watch or listen to or read the great work without remembering the awful thing.” As she asks who qualifies as an art monster, and whether female artists can be monsters, Dederer reminds us how our 20th-century concept of “genius” was bound up with masculinity, and often with brutal behavior toward women (with Ernest Hemingway and Pablo Picasso as prime examples).

But what Dederer really wants to get at has to do with our responses to these men and their art; she wants to tell the story of the audience. Reconsidering Woody Allen’s movies, particularly Manhattan, in light of his marriage to Soon-Yi Previn, for example, she notes how her male critic friends have continued to see his movies as works of genius, while she and other women have responded quite differently.

One striking chapter looks at our responses to renowned artists Richard Wagner, Virginia Woolf and Willa Cather, noting the way we shrug off their antisemitic and racist comments because it was a different time. “One of the great problems faced by audiences is named the Past. The Past is a vast terrible place where they didn’t know better. Where monstrous behaviors were accepted,” Dederer writes. Referencing a range of sources, she argues nimbly that these artists did in fact know better.

Despite the heavy subject matter, Monsters is neither rant nor sermon. Dederer is not only an incisive researcher and writer, she’s also conversational, approachable and funny. The book seamlessly incorporates bits of memoir—Dederer’s life in the Pacific Northwest, her experiences as a critic and a woman, her failures—that have informed her critical thinking. Yes, Monsters is a worthy addition to contemporary literary criticism, but more than that, it’s a very enjoyable book about a thorny, elusive subject.

An enjoyable book about a thorny, elusive subject, Monsters is an incisive work of literary criticism about art created by men we now consider monsters.

“Beauty is in the eye of the beholder,” as the saying goes. This expression celebrates acceptance, affirming that the appearance of a person or object doesn’t have to align with beauty norms to be lovely. It’s a refreshing theme that runs throughout The Ugly History of Beautiful Things: Essays on Desire and Consumption by art, design, nature and science writer Katy Kelleher.

A frequent contributor to The Paris Review, where she formerly authored a column on color called Hue’s Hue, Kelleher writes candidly about her personal experiences as a home and design writer, which involved crafting descriptive write-ups of “beautiful things and their various charms.” But during this journey, she discovered that no matter which glittering objects she wrote about, the ugliness of animal cruelty, worker exploitation, toxic chemicals and other grisly realities still filtered through the beauty. “I came to accept that desire and repulsion exist in tandem,” she writes, “and that the most poignant beauties are interthread with ugliness.”

Divided into 10 thought-provoking chapters focusing on subjects such as flowers, gemstones, silk, perfume, china and even glass, Kelleher skillfully dissects many kinds of things that humans have found desirable over the years. She intertwines these discussions with her personal definition of beauty and reminds readers that beautiful things can be useful for more than their looks. For example, fine dishes are for gathering, feeding and sharing, not just display.

Combining elements of science, history, consumerism and mysticism, Kelleher’s prose is lively, informative and, at times, humorous. Her personal attachment to the concept of beauty turns what could have been a dry, aesthetic exploration into something soul-cleansing and restorative. Ultimately, her hope is that The Ugly History of Beautiful Things “will help you open your eyes to the beauty that already surrounds you, beauty that already exists in your cities and homes and backyards.”

Katy Kelleher skillfully illuminates the ugly shadows cast by some of our world’s most beautiful objects, including flowers, gemstones and silk.
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In a society that elevates white people and heteronormative relationships, the word family has come to suggest a white dad, a white mom and their two white children living in the suburbs. In Choosing Family: A Memoir of Queer Motherhood and Black Resistance, however, DePaul University professor Francesca Royster provides a look at what family really means. It’s an expansive word that encapsulates what folks from all backgrounds have always done, especially within systems that can separate biological family members: blending both blood relatives and those chosen through adoption, marriage or simple affection. 

Royster brings readers along for her journey into motherhood as a queer woman fashioning a family. This includes not only the story of adopting a daughter with her wife, Annie, but also research about and with Black and queer chosen families. By artfully interweaving her own story with the work of scholars of African American and queer studies, Royster adds weight to her lived experience without distracting from the narrative. This approach also provides fuller context about the history of these marginalized identities for readers who do not share them.

Having a child inspires many parents to reflect on their own ancestral histories and families of origin, and this is certainly true for Royster. Throughout Choosing Family, she introduces the many mothers who came before her in her family line: her great-grandmothers, grandmothers, mother and stepmother, each of whom formed families from both blood and choice. For example, when her parents divorced, Royster’s mother created a family from deep friendships with strong, nurturing women. These relationships set the foundation for Royster to one day create the family she wanted, one that didn’t necessarily match the traditional image of family.

Parenthood is complex, and readers will feel Royster’s anticipation, joy and deep love, along with her fear. Her writing style has a smooth cadence and makes you feel like you’re with her every step of the way as she raises her daughter in a family that is Black, queer and chosen.

In her artful memoir, Francesca T. Royster brings readers along for her journey into motherhood as a queer woman fashioning a family.

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